發表於 英文文章H.H. Dorje Chang Buddha IIINews

“Lifting the Pestle onto the Platform” Reported by Numerous News Media

“Lifting the Pestle onto the Platform” Reported by Numerous News Media1

“Lifting the Pestle onto the Platform” Reported by Numerous News Media


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Introduction:
            According to the teachings imparted by H.H. Dorje Chang Buddha III, to learn from Buddha to cultivate oneself, one must practice in accordance with the Xiaman Most Excellent Oceanic Mind Essence and the Most Excellent Enlightenment State of Emptiness Oceanic Mind Essence; abstain from doing any bad deeds, do all kinds of good deeds, and benefit living beings. Only this is the proper undertaking. That is why His Holiness the Buddha did not agree that the Exam of Lifting the Pestle onto the Platform should be conducted. In order to obtain the support of H.H. Dorje Chang Buddha III for conducting the Exam, the Holy Gurus deliberately set up a ruse and then requested that His Holiness the Buddha be present to observe the proceedings. Consequently, when H.H. Dorje Chang Buddha III did come, the situation was set up in such a way that His Holiness the Buddha could not decline to help and took action to resolve the conundrum.            The criterion a Vajra King of Great Strength must meet is to lift the Pestle onto the Platform at a weight surpassing His base standard by 30 levels. That is the highest level. That is to say, throughout history, the maximum level that any powerful Champion of Great Strength, Tremendously Great Holy Guru of Marvelous Enlightenment, or Tremendously Great Holy Guru of Equal Enlightenment had been able to attain was 30 levels above Their base standard. Astonishingly, H.H. Dorje Chang Buddha III lifted the 420-pound Supreme Holy Vajra Pestle with one hand and held it for over 13 seconds, surpassing His base weight standard by 56 levels. It was proven that His Holiness the Buddha is an unprecedented Vajra King of Great Strength for Lifting the Pestle onto the Platform. The Holy Gurus said that the record set by H.H. Dorje Chang Buddha III clearly pointed to the fact that the intrinsic quality of His Holiness the Buddha is that of a true Buddha. They also said that this record was unprecedented in history and They dared to predict that no one in the future will ever be able to break this record.          This Supreme Holy Vajra Pestle is kept at the Holy Miracles Temple in California in the United States. All are welcome to come and, with sincere respect and piety, lift the Supreme Holy Vajra Pestle. Doing so will bring magnificent blessings and auspiciousness to you. 
True Buddha Dharma Factually Manifests Realization Power, False Buddha Dharma Is Only Empty Theoretical Talk
H.H. Dorje Chang Buddha III Was Compelled and Could Not Decline
“Lifting the Pestle onto the Platform” Reported by Numerous News Media1
Elderly Holy Guru Kaichu Jiaozun who is almost 90 years old lifted a 200-pound Vajra Pestle from the ground and held it for seven seconds before placing it onto the Platform
“Lifting the Pestle onto the Platform” Reported by Numerous News Media2
Three of the fingers of Kaichu Jiaozun were deformed from an old injury of broken bones. He lifted this 200-pound Vajra Pestle with this crippled hand.

February 12, 2020 (Los Angeles)

In the Great Hall of Shakyamuni Buddha at the Holy Miracles Temple, a Dharma Assembly about the true realization power of Buddha Dharma was held: The Exam of Lifting the Pestle onto the Platform. The purpose of this exam is to verify how the true realization power of Buddhist cultivators learning from Buddha to cultivate themselves changed the degree of the physical conditions of their bodies. Unexpectedly, this Exam inadvertently required the involvement of H.H. Dorje Chang Buddha III who was compelled and could not decline the request to resolve a difficult situation.

What is meant by Lifting the Pestle onto the Platform? Vajra pestles are commonly found in shops selling cultural relics and antiques. These pestles range from 10 to 400 jins, equivalent to approximately 11 to 440 pounds. This kind of huge pestle is from Tibet; they are called Platform Pestles. They come in different styles such as the Phurba Pestle, Five-pronged Pestle, Nine-pronged Pestle, Kalachakra Vajra Pestle, Yamataka Vajra Pestle, Guhyasamâja Vajra Pestle, and more. Some Platform Pestles were made during the Era of Sutra, Illusion and Mind at the Early Propagation Period. Some Platform Pestles of correct standard were made based on the system revamped by Guru Padmasambhava during the Later Propagation Period. People commonly regard these as art objects. Rarely do people know that the pestles were in fact used for directly testing practitioners’ realization power from practicing true or false Buddha Dharma in ancient time. Those who were tested were required to lift the vajra pestle off the ground, hold it for a required duration of time and then place the pestle onto the platform. This kind of test is called Lifting the Pestle onto the Platform.

Proven by real practice, using one hand to lift a Platform Pestle is extremely difficult. Someone who can lift 1,000 jins (approximately 1,100 pounds) with two hands cannot even lift 300 jins (approximately 330 pounds) off the ground with one hand. According to the Dharma rules, each person has a weight standard that they have to reach based on their respective age and body weight. One who reaches their standard is called a Healthy Physique Man. Exceeding the level of Healthy Physique Man is surpassing the standard. Going below the level of Healthy Physique Man is subpar. There are a total of 30 levels above, and five levels below.

Lifting the Pestle onto the Platform is the most scientific testing mechanism for verifying whether a person is of ordinary physical condition or possesses the composition of a holy person. The physical composition and condition of a holy person is completely different from that of an ordinary person. Both have the appearance of a person. However, their inner properties are completely different. Just like a pigeon and an eagle. They have the same appearance of a bird, but their inner properties and their strength are vastly different. Such differences naturally exist. A professional strong man trains himself every day, and only after 10 or up to 20 years is he able to become a strong man of exceptionally strong physique. However, his physique is strengthened due to cumulative practices. The essential quality of his physique has not changed. He is unable to transform the physique or functions of an ordinary person and cannot become liberated from the ordinary to become holy. A holy one who has learned and practiced true Buddha Dharma can surpass the physical condition and strength of a strong man of great strength by many times.

One who surpasses their weight standard by 12 to 19 levels is an elementary level Holy Guru, by 20 to 25 levels is a mid-level Holy Guru and surpassing 26 to 29 levels is a Great Holy Guru. When one surpasses the maximum level of 30, one is a Tremendously Great Holy Guru and a Vajra King of Great Strength. Normally, it is very difficult for an ordinary man of good strength to surpass two to three levels. A national level strong man can surpass up to nine levels. A world-class strong man can surpass 10 levels, but not beyond that. The holy strength generated by the body of a holy person is absolutely not something anyone with the physique of an ordinary person can hope to attain. This is especially true for lifting the Supreme Holy Vajra Pestle “Onto the Golden Step,” or “Off the Holy Seat.” Lifting the weight of such a level will cause the bones, tendons, and muscles of an ordinary person to break down and their joints to break apart. One must have the physique and strength of a Tremendously Great Holy Guru in order to lift the Supreme Holy Vajra Pestle. We have personally seen the strongest man in Asia Long Wu perform Lifting the Pestle onto the Platform. Although he broke his fingers and bled while doing so, he did eventually surpass 10 levels and was awarded the golden belt of Grand Master of Strength, World’s Strongest Man for Lifting the Pestle onto the Platform. That was terrific.

On February 9, there was a huge vajra pestle of 420 pounds inside the Hall of Shakyamuni Buddha at the Holy Miracles Temple. That was the Supreme Holy Vajra Pestle that was placed on the Golden Step during a Dharma Assembly held two days earlier by Holy Gurus. Other than Tremendously Great Holy Gurus, no one in this world has ever been able to lift it one bit. Since the Supreme Holy Vajra Pestle was already placed onto the Golden Step, the Exam of Lifting the Pestle onto the Platform could not be conducted. This was because according to the Dharma rules, when this Pestle is on the Golden Step, the Vajra Hook cannot be used to lift any pestle. Otherwise, it is against the rules. Everyone was very worried and all those who have good physical strength came forward, but no one was able to lift that Pestle off the Holy Seat with one hand. They used their utmost effort to lift this Pestle off the Golden Step, but the Pestle did not move one bit. The Dharma Assembly could not proceed. It happened that H.H. Dorje Chang Buddha III had accepted a respectful request to make His presence at this Dharma Assembly to observe the proceedings. Everyone then beseeched H.H. Dorje Chang Buddha III to resolve this difficult situation.

H.H. Dorje Chang Buddha III said: “From the beginning, I have disagreed with your conducting this exam. After all this time, all those who were tested were but ordinary people. How many of them are elementary level Holy Gurus? They are not Holy Gurus, they could not surpass more than 10 levels! Let whoever put this pestle onto the Golden Step take it down.” The Dharma masters replied that it was placed up there by a Holy Monk. H.H. Dorje Chang Buddha III said: “This is absolutely a mischief. Isn’t this a deliberate intention to make things difficult? He clearly knew that you have to take the Exam today, yet He deliberately set up such a difficult barrier here! Let Him take it down!” The Dharma masters said that this Holy Monk had already left yesterday to propagate Dharma in another state. Reluctantly, H.H. Dorje Chang Buddha III ascended to the Dharma platform and said: “I did not come to take part in your activities here to lift the pestle, I am just helping you. I will give it a try. I don’t know yet whether I am able to help you bring the pestle down.

After saying that, H.H. Dorje Chang Buddha III went in front of the Supreme Holy Vajra Pestle, and lifted the Vajra Pestle off the Holy Seat with one hand, the Golden Step was removed in accordance with the Dharma rules. At that time, the disciples were tremendously shocked that H.H. Dorje Chang Buddha III, who only weighs between 100 and 200 pounds, have lifted a Vajra Pestle of 420 pounds that even the World’s Strongest Man with a body weight of more than 300 pounds could not lift, surpassing 56 levels. The holy physique and holy strength of H.H. Dorje Chang Buddha III stuns the world!

Although the Supreme Holy Vajra Pestle was lifted off the Golden Step, there was another 280-pound exam pestle on another Golden Step on the floor. This pestle also had to be lifted off the Golden Step before the Exam could go forward. In fact, everyone knew that no one on site could lift this pestle with one hand off the Golden Step. Even the Strongest Man in Asia Lu Xiao could only lift the weight of 226 pounds at his maximum limit the prior December. Today, all the strong men on site enthusiastically came forward to lift this Vajra Pestle. Among these people were some who could lift 700-800 pounds with two hands in a normal weightlifting competition. Surprisingly, they could not lift 280 pounds with one hand today. In the end, only H.H. Dorje Chang Buddha IIIwas able to lift this pestle off the Golden Step with one hand. The Dharma Assembly of the Exam was finally able to proceed.

This unexpected incident that happened before the exam has brought a mysterious and surprisingly joyful discovery. In turns out the rejuvenation achieved by H.H. Dorje Chang Buddha IIIwas not limited to the physical appearance, but also included the inner properties. The youthful qualities of His Holiness the Buddha are very many times more than that of young people.

Kaichu Jiaozun of the World Buddhism Association Headquarters, a disciple of H.H. Dorje Chang Buddha III, said, “I dare say for certain here, except for H.H. Dorje Chang Buddha III who has such holy power, any Dharma king, great rinpoche or Dharma master in this world cannot even think about lifting the Supreme Holy Vajra Pestle one bit!” Kaichu Jiaozun has never practiced any kind of exercises or strength training to improve His physical well-being or learned any martial arts. He is simply a scholarly person who cultivates His conduct, practices meditation and Dharma. This elderly Holy Guru is only two years from 90 years old, and His body weight is less than 190 pounds. Three of His fingers are deformed due to an old injury. Yet surprisingly, He was able to use his crippled hand to lift an Elementary Level Holy Person Pestle onto the Platform according to the Dharma rules, surpassing 16 levels. It is proven that a holy person who has attained a high level of realization does possess supernormal physical condition and strength. Ten years ago, this elderly Holy Guru publicly demonstrated His inner strength from practicing Corpse Pose Tummo Concentration Dharma transmitted by H.H. Dorje Chang Buddha III. His abdomen emits heat reaching 92 degrees Celsius and an egg that was placed on His abdomen was cooked. Surprisingly, at the age of 88 now, He was able to lift the Vajra Pestle with one hand and surpassed the strongest man in Asia Lu Xiao by 14 levels. Can this be done by a human being? It can only be said that this is a god!

People attending the Dharma Assembly unanimously recognized that Lifting the Pestle onto the Platform is the most direct testing mechanism to distinguish between true and false Buddha Dharma, or true and false holy ones. It can be clearly seen who is an ordinary person and who is a holy one simply by means of Lifting the Pestle onto the Platform. What is most incomprehensible is why the physique and strength of professional strong men, who do strength training every day, would be incomparable to that of someone who does none of that strength training but only cultivates His conduct and practices meditation?

For example, Lu Xiao represented China in the World’s Strongest Man Competition in Malaysia and won the Championship in November 2014. In 2017, he pulled a 184-ton train forward for 20 meters in a New Year’s Gala that was broadcast on TV in Liaoning. On December 27, 2019, at the age of 36 and with the body weight of 350 pounds, he lifted the Pestle onto the Platform in Shenyang, and successfully surpassed his standard by two levels. Yet an elderly Holy Buddhist Guru who is almost 90 years old, and with a body weight between 180 and 190 pounds, was able to surpass Lu Xiao by 14 levels! His Master, H.H. Dorje Chang Buddha III, is even more inconceivable. Except for one with the innate quality of a Buddha, who could have achieved that? Believe it or not, the fact is right there. No tricks could be used. That was a direct lift of an actual weight. Other than marveling at and recognizing the profundity of Buddha Dharma power, what else can we say? Through this event, the fulcrum supporting all that ambiguous, mystical and empty talks throughout Buddhist history is finally broken. The truth has been revealed through the real fact!


By Younian, senior media writer; photos by Christine Yang, senior teacher in Mass Communications; validated on site by Jennifer HW Tsai, Esquire
“Lifting the Pestle onto the Platform” Reported by Numerous News Media4
“Lifting the Pestle onto the Platform” Reported by Numerous News Media5
“Lifting the Pestle onto the Platform” Reported by Numerous News Media6
“Lifting the Pestle onto the Platform” Reported by Numerous News Media3
發表於 Experience and Benefits Sharing英文文章

While Learning from the Buddha I Found My Life Companion

while-learning-from-the-buddha-i-found-my-life-companion-learning-the-buddha-dharma-of-h.h.-dorje-chang-buddha-iii

While Learning from the Buddha I Found My Life Companion

 

 

During my childhood, I always heard my elder-generation relatives saying, “We had better not to marry our daughters out. Otherwise, they may have a bad fate.”

 

I was always puzzled by their saying so. As I grew up in life, I saw the way of life between husband and wife among my elder-generation relatives. Their life is busy at home and busy with their children every day. After getting married, the husband and wife lack common interests and their relationship gradually turns into a relation like two parallel lines within the family. All day long they turn around and are occupied by the necessities of daily life. I gradually understood why the elder relatives would say so. Upon stepping into society, I cautiously remembered the advices from my elder relatives and even feared leading such a life.

 

I first met my companion during a social occasion. We did not immediately establish a contact after that. Sometime later, we connected again. I was just in a period of feeling lost in my life, having worked in society for two to three years. Because of lack of care to myself, warning signs appeared in my health. Seeing my classmates at school stepping into family life, I admire them very much. However, I also recalled the words spoken by my elder relatives about caution against a bad fate through marriage. I retreated again.

 

One day, an elder relative told me that everything is due to causality. Our getting ill is also due to causality. My mind was shaken by the words. It seemed that I found the answers to the puzzle I had toward my own life and to the warning signs in my health. While thinking of how to solve these issues, I went to the gate of a famous temple and stayed there for about five minutes. During this brief period of time, I recalled my experience from childhood when I was led by my elder relatives to come and chant sutras. I was told that if I follow the crowd to pay homage, I will be blessed. That experience did not leave me with a good impression. I did not feel that doing so could solve my issues of causality. So, I turned around and left.

 

Six months later, I met my companion again. That day, he invited me to go to the Buddha hall to respectfully listen to the recorded Dharma discourses expounded by H.H. Dorje Chang Buddha III. The Dharma discourse we listened to is “Do You Clearly Believe in the Law of Cause and Effect?”  What I heard was like a round of loud thunder. I finally found the answer. Everything I have today is due to the causes I planted in the past. Although I did not have a complete understanding yet, I no longer had fear and felt lost. I also gradually knew what I should do through respectfully reading “What Is Cultivation?” expounded by H.H. Dorje Chang Buddha III. The following passages from this Dharma expounded by His Holiness the Buddha caused me to benefit deeply, “Cultivation is cultivating the increase of good karma and cultivating the avoidance of bad karma. It is increasing good karmic conditions, planting good causes, and reaping good effects. It is avoiding the increase of bad karmic conditions, not planting bad causes, and avoiding the reaping of bad effects.” “The Law of Cause and Effect does not err. It cannot be eliminated. To say that it can is to take a nihilistic point of view. Hence, we can only build a wall of good karma, which is like building a retaining wall. This wall of good karma has the effect of blocking us from our evil karma. Thus, only through learning from the Buddha, cultivating the conduct of the Buddha, and ultimately becoming a Buddha can we thoroughly liberate ourselves from the karma (cause and effect) that binds us to the cycles of reincarnations. “

In 2014 we decided to get married and have our honeymoon in the United States to attend Buddhist events. We became husband and wife under such karmic conditions. Because we are respectfully listening to the recorded Dharma discourses expounded by H.H. Dorje Chang Buddha III together, we have the same idea on many things and mutually have a lot of accommodations and understandings. Such an outcome completely broke the prophecy of having a bad fate from a marriage that I heard in my childhood.

I am grateful to the compassionate blessing from H.H. Dorje Chang Buddha III. That enabled me to find my life companion. On the other hand, my companion caused me to establish my karmic connection with the true Dharma of Tathagatas.

I am grateful to H.H. Dorje Chang Buddha III!

Buddhist Disciple:  Duanfama, in prostration

 

I prostrate to  Namo H.H. Dorje Chang Buddha III!

Namo H.H. Dorje Chang Buddha III!

Namo H.H. Dorje Chang Buddha III!

 

While Learning from the Buddha I Found My Life Companion (Learning the Buddha Dharma of H.H. Dorje Chang Buddha III)

 

Link: https://greatprajna.org/2019/09/22/while-learning-from-the-buddha-i-found-my-life-companion/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha  #MasterWanKoYee #MasterYiYunGao 

發表於 英文文章H.H. Dorje Chang Buddha III

Painting commands price that shocked the world. Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) painting titled “Majesty”, which an art collector purchased through a competitive bid of NT$59,000,000 (roughly US$1,960,000).

Painting commands price that shocked the world

Painting commands price that shocked the world. Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) painting titled “Majesty”, which an art collector purchased through a competitive bid of

NT$59,000,000 (roughly US$1,960,000).

 

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III

 

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”

 

In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

 

However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.

 

Painting commands price that shocked the world

 

Asian Examiner

Serving The Asian Communities Worldwide

MAY 31 -June 2, 2000  TALIBA MID-WEEK EDITION  ASIAN EXAMINER  13

Painting commands price that shocked the world

UNIQUE ART Collections International Co., Ltd., on May 28thauctioned off Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) painting titled “Majesty”, which an art collector purchased through a competitive bid of NT$59,000,000 (roughly US$1,960,000).

 

Wan Ko Yee (H.H. Dorje Chang Buddha III) is a great artists whose paintings cannot be matched by anyone in this day and age. China exhibited eleven of his paintings in an international at exhibition in Philadelphia in 1978. In its desire to display more than two hundred of Wan Ko Yee’s paintings, the Mainland Chinese government built a huge art museum — the first of its kind in Chinese history.

 

Master Wan Ko Yee (H.H. Dorje Chang Buddha III) is not only a famous artist, he is also a leader in the world of art. When he was 20 years old, he was the head of the Chinese Painting Research Division of the China Education, Science and Culture Organization. This is a high level organization within art circles in China and its leaders include people such as Chou Ying-Nan, Wu Zhang-Shu, Qian Jun-Tao, Xie Zhi-Liako, Liang Shu-Ming, Wan Lai-Ming and Cang Ke-Jia.

 

In the entire history of Chinese painting, no other great painter was able to master the amount of artistic skills, the variety of different styles and the diversity of subject matter which Master Wan Ko Yee (H.H. Dorje Chang Buddha III) has mastered. He can paint landscapes, people and other objects, animals, flowers, birds, fish and insects by using the meticulous brushwork style or by using the freehand brushwork style. Whichever style he uses, his paintings are always elegant, grand and full of life.

 

Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) skills have reached the highest level in the world when it comes to ink and wash paintings. Thus, in 1991, the World Poets and Culture Congress conferred upon him the title of “Master of Oriental Art” along with a medal. ln 1994, this same Congress conferred upon him the title of the world’s only “Distinguished International Master” — the highest position possible and is on the same level of honor as a head of state.

 

The Master is also an ethicist. His books include Selected Philosophical Saying of Master Wan Ko Yee (H.H. Dorje Chang Buddha III). He is a singer. There are 14 tapes and CDs containing his songs. And he is a scientist. He has developed two green teas called “Ba Wang Chun” and “Bi Yu Chun”, the best quality teas in the world.

 

Painting commands price that shocked the world. Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) painting titled “Majesty”, which an art collector purchased through a competitive bid of NT$59,000,000 (roughly US$1,960,000).

 

Link:  https://greatprajna.org/2019/05/01/painting-commands-price-that-shocked-the-world-master-wan-ko-yees-h-h-dorje-chang-buddha-iii-painting-titled-majesty-which-an-art-collector-purchased-through-a-competit/

 

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #Buddha #MasterWanKoYee #WanKoYee

發表於 H.H. Dorje Chang Buddha III

Asian Journal: Wangzha Shangzun Truly Transcends the Ordinary

Asian-Journal-Wangzha-Shangzun-Truly-Transcends-the-Ordinary-678x381

 

Asian Journal
March 19, 2019

Wangzha Shangzun Truly Transcends the Ordinary

In the afternoon of March 6, 2019, peals of thunder could be heard rumbling above the sky of the Holy Miracles Temple, sounding like giant earthquakes and landslides. The rain came pouring down rapidly. The Grand Hall of Shakyamuni Buddha at the Holy Miracles Temple was crowded with nearly a thousand Buddhists from all over the world. Holding khatas with both hands, they kneeled to respectfully and sincerely welcome the greatly accomplished holy guru, Wangzha Shangzun.

 

Wangzha Shangzun is a great holy guru who has attained the level of Gold Button Grade 3. In this lifetime, He has followed H.H. Dorje Chang Buddha III to learn Buddha-Dharma and has attained tremendous accomplishment in holy realization. The Shangzun is considered the one and only Venerable King of Extraordinary Strength within the field of Buddhism throughout the entire world. He once conducted the Vajra Fa-man Holy Selection Grand Dharma Assembly during which He performed the Determination by Holy Selection in accordance with the Dharma and arrived at the determination that H.H. Dorje Chang Buddha III is the true incarnation of the primordial Buddha.

 

In 2016, Wangzha Shangzun personally presided over the holy exam held by the World Buddhism Association Headquarters for Dharma kings, rinpoches, Dharma masters, masters, and acaryas around the world. In establishing the Samsara Eight-Wind Array and Vajra Array, and with his holy realization, the Shangzun determined through Holy Selection the grade levels—the levels of accomplishment—of nearly 10,000 Buddhists. That astounded the world!

 

The Shangzun is, however, indifferent towards fame and fortune. In the past few years, He devoted himself to Dharma affairs of saving living beings. He rarely sees regular Buddhists except for seeing a very small number of high-level Buddhists. With the near-completion of the Dipankara Buddha Hall in the Holy Miracles Temple, and upon repeated requests by the monastics of the temple, the Shangzun has finally agreed to go to the Dipankara Buddha Hall periodically to chant sutras and mantras, to perform Dharmas, to pray for and bless faithful Buddhists who light lamps to beseech blessings. It was only under this karmic condition that the Shangzun agreed to publicly meet with Buddhists regardless of their level of accomplishment.

 

In the evening of March 6, Wangzha Shangzun arrived at Holy Miracles Temple. He walked with firm and stately pace as if a Vajra deity was descending to a mandala. A huge Vajra scepter which weighs about 1,000 jin (approximately 1,100 pounds) was placed in front of the entrance of the Grand Hall of Shakyamuni Buddha. According to the ancient Dharma rules in the time of Guru Padmasambhava, any great holy guru who attained the level of Gold Button Grade 3 must lift the temple-barrier Vajra scepter—the weight of which corresponds with the body weight and age of the holy guru—before they can stride over the scepter and enter the Buddha Hall. This Dharma rule is meant to verify if the Shangzun’s physical condition is healthy and if He has attained the standard of having transcended the ordinary. The rule requires Wangzha Shangzun to lift a 1,000 jin temple-barrier Vajra scepter before He can enter the Grand Hall to pay homage to H.H. Dorje Chang Buddha III.

 

Wangzha Shangzun has a Vajra-like physique that is tall and grand, and an appearance that is very dignified. He went up to the temple-barrier Vajra scepter, bent over, and lifted up the 1,000 jin Vajra scepter effortlessly, manifesting the mighty character of a Vajra deity. When He put the Vajra scepter back on the floor, the ground and the hall instantly shook and the congregation was astounded. Subsequently, Shangzun gracefully strode over the Vajra scepter and entered the Grand Hall. He prostrated to His Holiness Dorje Chang Buddha IIIas he spoke these words with utter sincerity, “I, disciple Wangzha, prostrate myself before the great Namo Dorje Chang Buddha III!” With his back bent and head bowed, He slowly came in front of His Holiness the Buddha. His Holiness the Buddha placed His hand on the Shangzun’s head. Afterwards, the Shangzun retreated to the side and ascended to His seat. He addressed the congregation, “Buddhist disciples, I’m very happy to see you here today. I’m happy because you have the karmic affinity in this lifetime to meet Namo Dorje Chang Buddha III. Thus, you’ll be able to learn the authentic Buddha Dharma, the unaltered and pristine Dharma. Because of this, you will be able to attain accomplishment within this lifetime. So of course, I’m very happy.”

 

Wangzha Shangzun blessed everyone in the congregation by placing His hand on each of their heads before He left. This went on until very late at night.

 

After the Shangzun left, Buddhist disciples were unable to hold back their curiosity about the 1,000 jin Vajra scepter. Many came forward to try lifting it. A body-builder and weight-lifter also gave it a try. Certainly, it is obvious that no matter how much strength they exerted, they were unable to lift it, and everyone shook their head when they resume standing. They were not even able to move it, not to say lift it. Two people tried to jointly lift one end, but the Vajra scepter did not move a bit. No wonder Shangzun is called the Venerable King of Extraordinary Strength.

 

Kankun Rinpoche, the attendant of Wangzha Shangzun, said, “On this planet earth, among all Dharma kings and rinpoches, you cannot find anyone who can lift the temple-barrier Vajra scepter. There are no temple-barrier Vajra scepters in front of their Grand Buddha Halls because this is a sharp weapon that exposes the nature of ordinary people. If they are not truly great holy people, do they dare to place a temple-barrier Vajra scepter in front of their Buddha Halls? Why? The reason is simple. True Buddha-Dharma has already become extinct. What people have learned are fragmented empty theories. No matter how reputable some of the Dharma kings or rinpoches are, or how high their status may be, their physical bodies are essentially sickly and weak. How can they have any holy qualities in their bodies? How could they have a Vajra body developed from true Buddha-Dharma? The only place to witness true realization power is right here where Namo Dorje Chang Buddha III is. Only Wangzha Shangzun, a close disciple of H.H. Dorje Chang Buddha III, has truly attained realization powers manifested from the authentic Dharma of the Tathagatas. I dare say some of those Tibetan Dharma Kings who brag about their lineages and talk empty theories are very pitiful. They do all sorts of useless things to fool amateurs. Even though they pose to look energetic when ascending to the Dharma dais, their bodies are weak and sickly. They are tormented by their illnesses yet they continue to make up empty lies, and even fabricate false Buddha-Dharma. Since cultivators do not look for facts and only listen to empty talk, it is not surprising that they are being swindled! This is precisely the Dharma-ending age that Shakyamuni Buddha talked about where the demons prevail, Buddha-Dharma declines, and practitioners are often harmed. To cover up the fact that they are by nature ordinary people, some Dharma kings or rinpoches might say, ‘Our lineage places no emphasis on that!’ I am saying you can only deceive idiots. Whether or not you place emphasis on that, if you claim that you are a holy person and you have transcended the ordinary to become holy, why doesn’t your body have the great strength of a holy person? The undeniable facts are that you have no physical strength and your physical body is weak and sickly. Isn’t that true? If you disagree, show everyone that you can pick up the temple-barrier Vajra scepter! Just as with the Five Vidyas. Many people pretend to have Five Vidyas, but ultimately, where are their Five Vidyas? Can they show their Vidyas one by one? What level of accomplishment do they have in their Vidyas? They have nothing! Shakyamuni Buddha stipulated that a Bodhisattva must have Five Vidyas, yet you are deficient in the Five Vidyas, and without any level of accomplishment. You are clearly not a great Bodhisattva. By claiming to be a Bodhisattva, you are going against the teachings of Shakyamuni Buddha. You are simply an ordinary person and not a Bodhisattva at all!”

1 Wangzha Shangzun Truly Transcends the Ordinary
2 Wangzha Shangzun Truly Transcends the Ordinary PDF
3 Wangzha Shangzun Truly Transcends the Ordinary
4 Wangzha Shangzun Truly Transcends the Ordinary
5 Wangzha Shangzun Truly Transcends the Ordinary
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World Buddhism Conference Announces H.H. Dorje Chang Buddha III Has Come to the World

world buddhism conference announces h.h. dorje chang buddha iii has come to the world

 

 

 

World Buddhism Conference Announces H.H. Dorje Chang Buddha III Has Come to the World

 

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發表於 H.H. Dorje Chang Buddha III

Homage to H.H. Dorje Chang Buddha III. The 2011 Hong Kong Conference of Buddhism.

Homage to H.H. Dorje Chang Buddha III. The 2011 Hong Kong Conference of Buddhism

 

 

 

 

Homage to H.H. Dorje Chang Buddha III. The 2011 Hong Kong Conference of Buddhism Attended by Masters of Dharma-Listening Sessions from all over the World

 

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https://dharma-hhdorjechangbuddhaiii….

 

Link: https://greatprajna.org/2018/12/23/homage-to-h-h-dorje-chang-buddha-iii-the-2011-hong-kong-conference-of-buddhism/

 

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A True Story: 100,000 Prostrations by a One-Armed Person who Learns and Practices the True Dharma of the Tathagata from H.H. Dorje Chang Buddha III.

TrueStory- 100000 Prostration

A True Story: 100,000 Prostrations by a One-Armed Person who Learns and Practices the True Dharma of the Tathagata from H.H. Dorje Chang Buddha III.

I was a factory worker in the past. In 1993, a co-worker had to go home to help plant his family’s wheat crop. His leave request was not approved by the shift leader. So, I went to cover him.

When looking at his work in the past, I thought I should be able to do it. In reality, it was not that simple. I was not skillful in operating the machine. The machine pulled my right hand in. When I dragged the arm out, I had no flesh in my hand and arm, only a long, bare bone left.

The doctor at the hospital took a look and told me that I must have amputation. The upper arm bone was fractured; however, he could reconnect it back.

When I slowly woke up from the surgery, I saw that my entire right arm…, my right arm was like, so short , only 5, 6 cm long.

Actually, the doctor had told me very clearly before the surgery that the amputation would only be limited to my hand. This is just not fair at all. I was furious. How could he be a doctor? What medical ethics did he have?

I cried my heart out at that time. I got very upset. I did not even want to go out of my room. I got a room from the company. I didn’t go out at all and felt that it would be embarrassed to go out and see people. Why do I get such bad luck?

一個獨臂者的十萬個大禮拜-1

I was depressed all day long and also could not get along with my wife. I would smash bowls or chopsticks whenever things didn’t go my way. That happened a lot. When I popped open a bottle of white wine, I would have a big, long gulp. In one morning, I could almost finish a bottle with only a few drops left. I buried myself in the alcohol at home. Once I am drunk, I lose my temper. I almost had a mental breakdown and lost confidence in my life.

It started out from doing a favor, to help out my co-worker. How did it make me to become a handicapped person? How could such a thing happen to me? Even the hospital mistreated me in that way. The whole society did not treat me fairly. I also didn’t see justice from the Heavenly God…….

One day, my daughter told me: “Father, I will take you to a Buddhist center. Go learn Buddhism. Buddhism will be good for you, and for our family. Chant “Namo H.H. Dorje Chang Buddha III!”

一個獨臂者的十萬個大禮拜-2

“What did you tell me to chant?”I said, “I have only heard about Amitabha Buddha. Why didn’t I know about H.H. Dorje Chang Buddha III?”

Starting from that day,I would head to the Buddhist center and then listened to the Dharma discourses every day.I started to learn Buddhism at the Buddhist center. I listened to the discourse on the Law of Cause and Effect. I listened to many pre-recorded dharma discourses, such as The Dharma to Cut Off the Twenty Worldly Emotions, etc.

Eventually I understood that everything is a result of the Law of Cause and Effect.

I listened to The Dharma to Cut Off the Twenty Worldly Emotions a few more times. I also listened more times to the discourse on the Law of Cause and Effect.

I gradually realized that the loss of my right arm was not without a cause. Whether in my past lifetimes or in this lifetime, I have harmed so many living beings. This bit of suffering is what I deserve. When I took the lives of other living beings in the past, I caused them sufferings.

Through the learning, I slowly understood the truth about the Law of Cause and Effect. The hatred in my mind also gradually vanished.

Every day I did prostrations and listened to the dharma at the Buddhist center. I then made a resolve.

一個獨臂者的十萬個大禮拜-3

Since I have learned and understood the truth of the Law of Cause and Effect, I will now repent to all the living beings I have killed or harmed. I will repent to them. With the utmost respect, in front of the Buddhas and Bodhisattvas, I will repent with my most pious heart.

I will do 100,000 prostrations for repentance. In less than four months, I completed 100,000 prostrations. H.H. Dorje Chang Buddha III told us, only cultivation can transform the Law of Cause and Effect.

一個獨臂者的十萬個大禮拜

The retribution I am receiving right now is caused by what I have done in many lifetimes and eons ago. From now on, I will follow and learn from H.H. Dorje Chang Buddha III and cultivate myself.

As long as I plant good causes. I will definitely get good fruition in the future. I am determined to follow and learn from the Buddha and cultivate myself until I attain accomplishment.

 

A True Story: 100,000 Prostrations by a One-Armed Person who Learns and Practices the True Dharma of the Tathagata from H.H. Dorje Chang Buddha III.

 

Get more info at https://greatprajna.org/2018/12/11/a-true-story-100000-prostrations-by-a-one-armed-person-who-learns-and-practices-the-true-dharma-of-the-tathagata-from-h-h-dorje-chang-buddha-iii/

 

Link: https://youtu.be/MzpD5u_zBh4

 

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