發表於 心得分享

觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記 (七)

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觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記 (七)

 

我的法名是華詠,有幸參加了《觀世音菩薩大悲加持法會》。

 

開始我們都在用心地念誦六字大明咒,才念了十幾聲,我的眼淚開始不停地流下來流到心口上,但不知為什麼流淚,心裡卻感到很舒暢,很舒服。不到幾分鐘,我首先看到閃亮的白光變成彩色的光迎面直射向我,然後看到一朵很大很大的蓮花,是白雲組成的。接著感覺從我站立的地上有一股力量慢慢衝上我的整個身體,把我吸在那個位置,至始至終站在那裡雙腳動也不動,也沒有睜開眼睛,身體覺得重重的。大殿通道那邊有獅子吼聲和重而響的腳步聲,我後面有人開始拍打自己身體,華瑞師姐帶著歌聲從後面走過,欽布仁波切也唱起歌來。這時我也開始用高音拉長了聲唱出:“南無觀世音菩薩”,每個字之間拉得很長很長。

 

忽然,華瑞師姐用廣東話向大家大聲說出觀音菩薩讓她說的話:“你們這群人今天有緣來到這裡,因為你們前世做了不好的事,你們要懺悔!… …”當時我邊唱邊在心中回答:是啊,是啊… …這時非常難過,歌聲帶著哭聲。不久,眼前只見一片漆黑,中間是一個紅色的圓圈。我想這可能是我的業障現前了,我就馬上祈求佛菩薩加持:把我的業障消除,精進學佛,建立佛化家庭,先生和女兒都和我一起學佛!心裡講完這些話後,我唱得更大聲更起勁了,雙手開始從前面向兩邊打開,很自然地晃動起來,有不同的動作,擰來擰去,又好像是打拍子,但雙腳還是動都不動。

 

此時欽布仁波切唱著歌來到我的背後,很用力地從我右肩拍打到腰,只感覺到那雙手很大很大,打得好痛,但是我沒有動,繼續在唱。大殿裡面很多人在嚎啕大哭,倒地聲、拍打聲此起彼伏,“六字大明咒”、“南無觀世音菩薩”的歌聲四處響起不停,我仍一直在用高音拉得長長地在唱誦著 南無觀世音菩薩的聖號。不久,聽到師父宣佈“停”,但是我還在繼續高聲大唱,欽布仁波切不知什麼時候又在我背後拍打我的右肩直至腰部,很大力,而我還在繼續高歌停不下來,直到師父來到我面前輕拍我的頭部才停了下來。

 

我覺得法會時間很短,很快就結束了,但我確實得到了極大殊勝的佛力加持,不過身體仍然是感到重重的,法會結束,很多師兄師姐都到法臺前講述各自的受用體會,我也上前,跪地合掌,表述發自內心對南無第三世多杰羌佛佛陀師父、觀世音菩薩、諸佛菩薩的無限感恩,報告了自己的殊勝感受!

 

回到家裡我才發現,我十多年來未能治愈的職業病右肩、腰椎的疼痛症狀全消失了!過去因右肩的疼痛,使到頭頸無法正常向右轉,現在已經可以隨意轉動,一點障礙都沒有!

 

無比誠心頂禮感恩 南無第三世多杰羌佛!

 

無比誠心頂禮感恩 南無大慈大悲觀世音菩薩!

 

無比誠心頂禮感恩 南無十方諸佛菩薩!

 

弟子華詠 陳詠秋

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Dharma Assembly of Empowerment by Kuan Shi Yin Bodhisattva’s Mind of Great Compassion ——A Note Written Afterwards to Describe the Most Magnificent Scene at the Site

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Dharma Assembly of Empowerment by Kuan Shi Yin Bodhisattva’s Mind of Great Compassion

——A Note Written Afterwards to Describe the Most Magnificent Scene at the Site

 

At 3 o’clock in the afternoon on September 1, 2016, the crowd gathered at the Sasykmuni Sakyamuni Buddha Hall at Hua Zang Si in San Francisco, USA, finally welcomed the beginning of the Dharma Assembly of Empowerment by Kuan Shi Yin Bodhisattvas Mind of Great Compassion, which they have eagerly waited for more than 10 years. The dharma assembly was led by the current abbess Great Dharma Master Ruo Hui to practice the dharma.

The dharma assembly was attended by monastics of the temple and laypersons of good faith. Some of them also served as dharma protectors during the dharma assembly. At that time, the wide, brightly illuminated, and clean great hall was in an atmosphere of plain and pure peace. All attendees were standing inside a wide and spacious area defined by blue-colored labels. After following the leading dharma master to prostrate three times to pay homage to the Buddha and practice the mantras, a brief introduction was given by Dharma Master Ruo Hui that stated the requirements for practicing the dharma to the attending crowd. Next, all followed her verbal signal to close eyes, stand with shoulders relaxed, and raise arms to the horizontal position to enter into the state of the dharma.

We are boundlessly grateful to the empowerment from H.H. Dorje Chang Buddha III and the greatly loving and compassionate Kuan Shi Yin Bodhisattva! We are grateful to Dharma Master Ruo Hui for leading the dharma practice to let all monastics and laypersons who came to the empowerment dharma assembly to receive the magnificent empowerment from the Buddha power and generate responses at various degrees!

In less than one minute after the empowerment dharma assembly had started, Monastic Shi Zhengding was the first to begin swinging the upper body spontaneously to enter the state of getting empowerment. Immediately after, elder Monastic Shi Zhengjian standing in the first row also entered the state. Then, the sound of open and unconstrained laughing filled with dharma joy loudly reached every corner of the grand hall. A few minutes after the start, two elder laypersons standing in the last row began to bend their waists forward and either shake their body or knock the kneelsknees? at the tune of a rhyming frequency. Did they do so by their own intention? We learned from the experience-sharing session held after the dharma assembly that they all individually received the magnificent empowerment from Kuan Yin Bodhisattva and the Buddha force. One can now lift both arms that could not be lifted by force for a long time. Also, the two kneels that were heavy, stiff, and painful due to fatigue and wearing have now been cured by the empowerment from Buddhas and Bodhisattvas. Also, another layperson described that she received nectar dropped down from Kuan Yin Bodhisattva’s willow branch and the pain in her shoulder and arm immediately disappeared.

My dharma name is Shi Zhengxin. I am also one of the attendees of this empowerment dharma assembly. I was standing at a position in the third row between two round pillars. The space around me was very wide and open, but I just stood there without any movement from beginning to end. The description from a monastic who is more senior than me is “Kept staying there like a wooden pole!” As seen from the recorded video, it truly appears that I did not move away from the position I stood at, did not change my body posture, did not open my eyes, and was not interfered by the external state. I now share some of the sensation and correspondence that occurred within me and my experience from the magnificent empowerment by the Buddha force:

With the instruction of “Begin!” from the master in charge, I immediately felt a cleansing and cool flow spread all over my body and percolating inside me.

During the first several minutes I still knew that I was standing inside the Sakyamuni Buddha Hall. The laughter from the senior monastics before me entered my ears and was echoing continuously. Then a monastic next to me fell to the ground and cried loudly, while stepping her feet on the floor. None of these incidents interfered with my clean and pure inner mind. A caption in motion with the writing of “Realizing there is no state outside the mind, no idea will be generated.” began to appear repeatedly inside my brain. Without knowing how long had passed thereafter, the caption disappeared without a trace. My body only felt cleanness, purity, and becoming empty. Next, the left hand vanished; the left arm vanished; the right hand vanished; and the right arm vanished. After that, my left foot, left leg, right foot, right leg, eyes, nose, and ears all successively disappeared, in this order. All of a sudden, my body transformed into a lump of white light and leaped upward into the space.

While ascending, I felt that the back-lower piece of my monastic robe flew up. Next, I was in the sky and passing through white clouds. I first saw the Sun. Then, while I continued to fly forward horizontally, the Moon came to me. At the moment of passing the Moon from below, a total and full illumination was before my eyes. Right after that, a huge round of rotating purple light that was expanding through the space pushed toward me from far away. My eyes were covered by white color. I raised my head to look upward and saw that the wavy white color was an extremely huge skirt. Looking further up, I saw the waist-long black long hair. Then I saw the left hand and the face. The skin was lustrously white like cream…… Ah, Kuan Yin Bodhisattva came! Yes, He is Kuan Yin Bodhisattva. His body brought breezy and refreshing wind. He passed from right to left lightly and swiftly before my eyes. He lightly and gently touched my raising hands with His tremendously big warm and soft but power-carrying hand. My face opened up a beautiful smile. At this time, without knowing why, I saw below that the crowd attending the dharma assembly were no longer in the Sakyamuni Buddha Hall and, rather, were in a magnificently majestic palace, where beautifully pleasing heavenly music was playing and echoing. I tried to identify and recognize everyone, but they were not whom I knew in the crowd. Then they and the sound from them went further and further away from me.

Next, my both hands slowly descended down to my waist. Then, I put my palms together in front of my chest and formed a mudra that I had never made before. When the dharma assembly ended, the time was exactly 52 minutes and 53 seconds after 3 o’clock. My body and mind felt a kind of lightness, pleasure, and fulfilment that I had never experienced before.

I most sincerely prostrate to H.H. Dorje Chang Buddha III,

I most sincerely prostrate to the greatly loving, greatly compassionate, and calamity-relieving Namo Kuan Shi Yin Bodhisattva,

For Their empowerment that bestowed corresponding benefits to all attendees of the dharma assembly. I am also grateful to Dharma Master Ruo Hui for benefiting the messes with a compassionate heart.

 

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發表於 心得分享

觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記 (六)

觀世音菩薩大悲心加持法會殊勝無比-現場感應追記-六-678x381.jpg

 

觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記 (六)

二零一六年九月,我有幸參加了華藏寺舉行的觀音大悲加持法會,得到非常殊勝的受用,藉此與各位同修分享當天的經歷和感受。

 

法會一開始,主持師父叫我們先念誦咒語。念誦的節奏較慢,聲音非常美妙,感覺和往常念誦的完全不一樣。

 

念了不一會,不知為什麼,我的爸爸、先生和倆個孩子突然出現在腦海了,爸爸的容貌特別清晰,我悲從中來,眼淚嘩嘩地就流下來了,傷心無比,想到他們至今還沒有皈依佛門,還沒有法緣學習到如來正法,所以悲傷難耐。

 

我停止了哭泣,繼續念誦。此時,已經故去了的外公,外婆,爺爺和奶奶,還有其他的親人們,都出現在我的眼前,雖然只是一剎那閃過,但是感覺我都看清楚了他們每一個人,想到他們有的還沒有皈依,有的雖然已經皈依,卻還沒有很努力精進地修學佛法,將來的處境一定十分悲涼,所以傷心難抑,又哭了。

 

哭泣停止后,我繼續念誦。然後,爸爸,先生和孩子們的容顏又再兩次浮現眼前,每一次都覺得揪心,哭泣不止。

 

我再次停止了哭泣,繼續念誦。此時,耳邊明明白白地聽到大眾念誦咒語的聲音,但是,內心猛然感覺聽到的卻是求救的吶喊聲,好像是人被困絕境時,內心恐懼,無助時喊出的求救聲。我當時的感覺非常震撼,這明明就是眾生在向佛菩薩求救的呼叫聲!我們在懇請佛菩薩慈悲救渡,帶我們一起永遠脫離輪迴痛苦的深淵!這時,我心裡的悲苦無法用語言形容,於是我又再一次痛哭流涕。

 

咒語念誦完畢,法師宣佈法會開始時,我擺好了姿勢,閉上眼睛,盡量保持平靜。

 

很快,後面傳來拍打的聲音,右邊有人發出不同的聲音,前面有人哭,并倒在地上,感覺她後來就躺到了我的腳邊(不知道她是否真的躺著),碰了我幾下,我盡量不去多想。很快,她移到我的後面,開始拍打我左腳後方,然後右腳,拍打右腳的力度比較大,次數也比較多。我一動也不敢動,盡量保持內心平靜,但也有些不知所措,因為不知道接下她會對我做些什麼。拍打停止了,我感覺她還在我的身后,不久,我的右腳又被拍了幾下,之後,她好像就離開了。我一直閉著眼睛,不敢睜開。

 

我的雙臂感覺越來越累,放下兩次,又抬起,最後一次放下手臂后, 我感覺脖子開始以非常慢的速度從右至左轉動,轉了兩圈以後,就從反方向轉。我當時并不敢確定這到底是觀世音菩薩在加持我,還是我因為太想得到加持,自己做出的反應。

 

接著,我的兩個肩膀也開始由前至后地轉動。

 

隨後,我聽到了歌聲,聽不清楚唱的是什麼,這時,我的肩膀繼續轉動,速度好像快了些。

 

我終於聽清楚歌聲唱的是六字大明咒和“南無觀世音菩薩”,我先是跟著哼唱,然後就開始一起唱。此時,我雙手擺動的幅度加大了,前後左右擺動,好像是做伸展運動,但一切動作都不由自主。

 

這時候,聽到後面有師姐用粵語大聲講話,內容大概是我們以往犯下了許多的罪孽,所以現在必須要好好懺悔等。

 

我的雙手繼續擺動。我跟著歌聲,唱唱停停。這時,我雙手擺動的方式改變了,變成像跳舞一樣的動作,還是中國式古典舞的手勢,在為歌聲伴舞,我心中法喜充滿,面帶微笑,一邊輕聲地唱著歌,雙手一邊做出各種美妙的動作(至少我感覺動作是非常美妙的),完全不受控制,一切動作感覺十分流暢和自然。我雖然一直都閉著眼睛,但心裡非常的清楚,明明朗朗的,很清楚我的雙手擺出什麼姿勢和動作,只不過雙手的舞動并不受到我自己意識的支配。

 

我雙手一直舞動著,但是當主持師父喊“停”的時候,雙手慢慢地停止在胸前的位置。

 

法會圓滿結束后,與會大眾一起去放生結行。在開車回家的途中,我意外感覺到我的雙腳是溫暖的,這對我來說,是不尋常的。我的雙腳長期是比較冷的,已經持續好些年了。尤其是夜晚睡覺前,一定要準備好熱水袋,否則無法入睡,即便是剛剛洗完澡或泡完腳就睡覺,腳也是冷的。有時沒有準備熱水袋,半夜醒來,雙腳冰冷,寒氣從骨子里滲出,甚至會發抖。這時必須馬上把熱水袋準備好。法會后,我感覺雙腳溫暖,晚上已經無需再用熱水袋來幫助入睡了,半夜醒來也驚喜地發現腳也還是溫暖的。

 

感恩大慈大悲觀世音菩薩對我的加持!

 

另外,還有一個意外的發現,我雙腳的踝關節不痛了。踝關節不知從何時開始疼痛的,應該也有好些時日了,不知是何原因。平時不去觸碰它,不覺得痛, 但只要一按就覺得很痛,所以盤腿打坐時,腳下一定要放毛巾或毛毯,否則無法穩坐。

 

昨天晚上和家人吃過晚飯,閒聊時,我慣性地去按摩右腳的踝關節。竟然一點都不覺得痛,我馬上又按左腳的踝關節,也完全不痛。我當時還不敢相信,又來回按了好多次,確實一點都不痛了。

 

再次感恩大慈大悲觀世音菩薩!

 

此次的法會非常殊勝。 與會大眾也得到了觀世音菩薩的大悲加持,法喜充滿。如果不是親身經歷,根本無法想象當佛菩薩的加持來臨時,會有這麼不可思議的感覺和受用!

 

感恩頂禮    南無第三世多杰羌佛!

 

感恩頂禮    大慈大悲觀世音菩薩!

 

感恩頂禮    十方諸佛菩薩!

 

                                                                                                                        弟子:邱慧榆

 

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發表於 心得分享

學習 H.H.第三世多杰羌佛正法 心得分享- 學佛經歷分享

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學習 H.H.第三世多杰羌佛正法 心得分享- 學佛經歷分享

 

我出生于一个基督教的家庭,从小跟随母亲祷告做礼拜20多年前结婚,婆母送来了木框裱好的三圣像,并且给了一部念佛机,恭诵南无地藏王菩萨圣号!但那时并没有进一步去深入认识接触佛教佛法

90年代时,记得那时,社会上到处是气功热,我也跟随潮流,学习“中功”及政府取缔的某某功在这期间,自己时时处在迷茫挣扎痛苦奋斗之中感觉就像乘着一只小船在惊涛骇浪的大海上航行,突遭天上乌云压顶狂风暴雨电闪雷鸣!又感觉自己像一条无助的小虫,在泥泞中挣扎,不知道路在何方!

由于自己的错误,我的工作岗位发生了变动由教师工作转去打扫厕所看自行车看大门等工作并且看厕所时就住在一个厕所改造的土房子里房子的围墙是用砖磊成的花墙,只好用塑料布将空洞处贴起来夏天遭蚊子叮咬,到了冬天,房子内外一样特别冷,心灵就在这慢无人烟的荒岛上,经历了十来年,当时的一点兴趣就是写写字看看书还学着刻刻印章

人们常说不撞南墙不回头,佛家讲忏悔,人得学会觉醒,但若没有名师指点,单靠自己感悟是何等的难!那时经常做梦,在梦中哭醒,不知道人间的路该怎么走有一次梦到有人让我读佛经,并且列出了很多经典书名,记得有金刚经》、《无量寿经》、《莲华经后来一个偶然的机会,进到一座寺院,里面摆放着很多经典,原来我梦中的经典都在这里啊!从此请回一部分经典回家读诵

2014年8月份,我家先生从香港请到一部大宝书《藉心经说真谛,当时我也不知道是怎样的一部书,拿起来就读,白天黑夜的读那时我的脚长脚气,由于自己处理不当,起初是局部痒溃烂,到后来整个脚肿胀全部溃烂,真是臭气熏天流了很多黏黏糊糊的水,白天用卫生纸擦,晚上包上毛巾,脚上流出的水将包裹的毛巾全湿透,一晚上换两遍尽管脚又痒又痛,自己还大念:“色不异空空不异色;色即是空空即是色”也许由于读这大宝书的缘故吧,除了脚痛脚痒外,心里变得亮堂堂的,就像吃了薄荷丸,周身的毛孔张开,真是个神清气爽这期间脚一痒痒,用手一抓就撕去脚上两层皮,就像给动物去皮一样我想自己以前造了无数的业障得还吧!一个月过去后,以前肿得像茄子似的穿不上鞋的脚消肿了,干巴巴的蜕皮了没打针没吃药慢慢地我的脚自己好了

今生几经周折辗转有幸学到南无第三世多杰羌佛如来正法,听闻南无第三世多杰羌佛法音,学到南无第三世多杰羌佛的大法真是“无上甚深微妙法,百千万劫难遭遇,我今见闻得受持,愿解如来真实意”!

既然修习了如来正法,今生就得好好修行,才能有所受用修行就是修正自己的言行,说如来之所说,行如来之所行,想如来之所想真正做到三业相应,法自然就会有受用,而且才能今生成就,解脱无疑感恩一路陪伴我的家人朋友领导同事师兄师姐因为有您们,督促我前行!

我今所修一切法,回向法界一切众

现生福慧速圆满,同证圆满佛陀位

未证无余涅槃前,诸有災难悉皆离

直至菩提大道果,与圣同居寿天奇

笔者:山东淄博佛弟子华宗

https://goo.gl/0V0gLd

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觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記 (四)

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觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記 (四)

 

2009年我第一次观看大悲观音加持法会的法带,当时很激动,就希望有一天我也能参加一次这样的法会,现在我终于盼到了,有幸参加了观音大悲心加持法会。要感恩 南無第三世多杰羌佛和觀世音菩萨,感谢住持若慧法師。

法会开始一会儿我先觉得一阵凉风从我手边掠过,感觉很清凉,然后就开始全身发热出汗,大汗淋漓,出完汗感觉清爽无比,非常舒服。后来我就看到了(整个过程我一直闭眼)蓝蓝的天空飘着朵朵的白云,景色非常的美丽,过了一会儿白云开始往下滴水(不是下雨的感觉),我想这一定就是甘露了,有加持力。于是我张开嘴巴不停地接來喝,而且是走来走去的接甘露喝。直到法会结束,我还觉得肚子喝的饱饱的。

 

感恩 南無第三世多杰羌佛和觀世音菩萨的加持!整个过程真是不可思议。

筆者:  紀蓮雲

 

https://goo.gl/gG12Cb

美國舊金山華藏寺:www.huazangsi.org
美國舊金山華藏寺FACEBOOK PAGE: www.facebook.com/huazangsi

 

#第三世多杰羌佛藝術 #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛獲世界和平獎 #第三世多杰羌佛法音 #第三世多杰羌佛佛法

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觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記 (三)

觀世音菩薩大悲心加持法會殊勝無比-現場感應追記-三A-678x381.jpg

觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記 (三)

2016年9月有幸參加了舊金山華藏寺的觀世音菩薩大悲心加持法會,由住持若慧法師主壇修法。之前看到過十年前在紐約的大悲觀世音菩薩加持法會的報道,心裡就想那個法會應該是很不一般,沒想到這次自己也非常有緣地參加這個法會,內心十分激動,無比感恩 南無第三世多杰羌佛和大慈大悲觀世音菩薩的加持!感謝主法法師!

 

在法會剛開始的時候,若慧法師向現場的僧眾和居士介紹了法會的情況和注意事項,不管周圍發生甚麼,我們都要保持一顆祥和的心,因為我們是會被保護好的,現場也有護法同學在。隨後我們一起念誦咒語,大家的聲音不僅整齊,而且非常好聽,咒聲像美麗的音樂。隨後我們按照法師講的姿勢調整好自己的身體,然後閉上眼睛,全場安靜,加持開始了。

 

大概過了1分鐘左右,我感到有微風吹來,感覺明顯,隨後風力越來越大,像海邊的風,我的手臂不自覺地擺動起來,雙腳也開始抖動,我覺得自己變得好輕,好像要被風吹起來了,後來漸漸地風力減小了,我又可以站穩了。隨後,整場法會我都是保持同樣的姿勢,有那麼一瞬間感到大腿非常的清涼。

 

法會過程中有聽到別的師兄姐拍打身體的聲音,有的說話,有的唱歌,也有的跳舞,還有的躺在地板上,還有在地板上翻滾的,也有師兄姐打手印,在法會結束分享後才知道每個人的感應體現是不一樣的,都得到了加持。法會的中間過程出現了以上這些情況,非常熱鬧,我還是盡量讓自己保持一顆不受干擾的心,確實,強大的加持力讓我覺得那個時候的自己非常清淨,甚至比平時靜坐時更能夠靜下來,沒有很多妄念。

 

法會上師兄姐分享完各自的心得後,我們又馬上前往一個海邊小鎮,舉行了放生結行。當水池中小魚和螃蟹被灑上法水時,都活蹦亂跳,可以看到它們非常地興奮。隨後大家按次序放生,它們都很開心地回到海水,當時也沒有海鷗干擾它們,一切都非常地順利圓滿!

 

就在法會的前一天,還有些感冒,在加持法會結束的時候,覺得鼻子也不堵塞了,呼吸通暢,頭腦清醒,充滿法喜!

 

感恩 南無第三世多杰羌佛和大慈大悲觀世音菩薩的加持!

 

感謝主法法師!

 

https://goo.gl/FmtnhA

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#第三世多杰羌佛藝術 #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛獲世界和平獎 #第三世多杰羌佛法音 #第三世多杰羌佛佛法

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Buddhist Stories- The Karmic Retribution of Reluctance in Making Offerings and Respecting Parents

the-karmic-retribution-of-reluctance-in-making-offerings-and-respecting-parents-678x381

 

Buddhist Stories

The Karmic Retribution of Reluctance

in Making Offerings and Respecting Parents

Here is a story in the Avadanasataka Sutra: At the Buddha’s time, in Sravasti, an elderly Brahman’s wife gave birth to a baby boy. Whenever the child was hungry for milk and as soon as the breast milk entered his mouth, the milk would turn bad. It was the same situation whenever he took in other food. Therefore, this had been how he grew up in a semi-starvation state. After he grew up, he beseeched the Buddha for renunciation from household life. Out of compassion, the Buddha approved it.

 

After the renunciation, other Bhikkhus always returned with a bowl full of food after they went out to ask for offerings. Yet, he was the only one who returned with an empty bowl. One day, it occurred to him that he had to do something for the Three Jewels. Through the physical work, he wished to eradicate his negative karma. He resolved to clean up the monastery and miraculously, the next day, he returned with delicious food. Therefore, he became even more determined to serve the Three Jewels. This way, he got to have food every day.

 

One day he slept in and missed the clean-up. Sariputra cleaned up the monastery as he passed by. He was very upset about this and told Sariputra, “I only get to eat after I clean up the place. Now, you have done it. I will definitely have nothing to eat today.” After Sariputra heard about that, he said, “It is no problem. I will go to the city and get food for you.” After he went to a layperson’s house, the couple happened to be in a quarrel. He returned with an empty bowl. The next day, Sariputra told him that an Elder had made a meal offer to the Buddha and the Sangha. The Buddha would take them along. After they arrived at the Elder’s home, everyone’s bowl was full of food, except his. They had missed filling up his bowl. He went to inform the owner about his empty bowl, yet no matter how he yelled out to the owner, somehow, he never could hear him.

 

After Ananda knew about this, he felt sympathy for him. He volunteered to get food for him the next day. Ananda was known as the first in memory, yet, this time, he totally forgot about his promise. On the fourth day, he finally got a bowl of food. However, on his way back, a dog ran to him and spilled the food. Venerable Maudgalyayana also had learned about this. The following day he went out and got the food for him. On his way back, he took a break under the tree. All the birds in that tree flew down and ate up the food in the bowl. Venerable Maudgalyayana singed, “In spite of being the first in supernatural powers, I also cannot do much due to his heavy negative karma.”

 

Sariputra could not bear to see this. He made up his mind to find food for him. The next day, he went out and got a bowl of food. When he got to the entrance, the door which used to be open suddenly shut closed with a bang. The bowl of food was hit by the door and spread all over the floor.

 

Until the seventh day, the Bhikkhu had not taken a bit of food still. He cried out of sorrow and shame. He ended up eating the sand and died. Everyone was amazed by what had happened. They went to the Buddha and inquired about the karmic condition of the Bhikkhu. The Buddha told everyone, “At the time of Indradhvaja Buddha (Sovereign Sign Buddha), there was an Elder who loved to do good deeds and give donations. He often offered vegetarian meals to the Buddha and the sangha. He also had a son who followed after his conducts. The family property was managed by the father at that time; therefore, the son was not against the donations.

 

After the Elder passed away, the son inherited the property. He became greedy and was unwilling to give. Other than being unwilling to give to the sangha, he also did not allow his mother to make offerings. However, his mother was frugal and tried to save to give to the sangha. One day, the mother told him, “I have nothing left to eat. Can you spare me any food?” He talked back at his mother, “I gave you food, but you gave it away to the sangha. Why don’t you just go and eat the sand?” Later, his mother died of starvation. Due to the negative karma of reluctance in making offerings and respecting parents, he degenerated into the hell realm after his death. After countless of eons he had finally made his way back to the human realm. In the same way, he still had to go through the negative karmic retribution of hunger and starvation. Because he did not oppose his father making offerings to the Buddha in the past, he then had the karmic condition to renounce in this life time. Nevertheless, because of the heavy negative karma of disrespect to his mother, in this life, he experienced extreme hunger and eventually died of eating sand.

 

This is the karmic retribution of greed, disrespect to parents, and negative speech. In spite of the fact that he had renounced himself from the household life, he still could not escape from retribution. From this, we learn that negative karma can be very horrifying.

 

https://goo.gl/TH1lUW

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What Should We Do about the Matter of Death?

what-should-we-do-about-the-matter-of-death-678x381

 

What Should We Do about the Matter of Death?

 

I most sincerely prostrate to H.H. Dorje Chang Buddha III!
I most sincerely prostrate to H.H. Dorje Chang Buddha III!
I most sincerely prostrate to H.H. Dorje Chang Buddha III!
Layperson Hou Yushan, a university professor in physics, ascended to the World of Ultimate Bliss (Webpage in Chinese)
Layperson Lin Liu Huixiu in Seattle ascended to the World of Ultimate Bliss in a sitting pose(Webpage in Chinese)
While they were alive, the dharma brother and dharma sister worked diligently on their own duties to take care of their family and do volunteer work. Later, they became seriously ill. At such critical moment, they encountered extremely magnificent affinities with the dharma. They respectfully and faithfully listened to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III and had the opportunity to pay respect to H.H. Dorje Chang Buddha III in person. With boundless compassion, H.H. Dorje Chang Buddha III transmitted the dharma to them. Through diligently practicing the dharma, they ascended to the World of Ultimate Bliss. Living beings should all think and seriously ask themselves a question. Who can be guaranteed to ascend to the World of Ultimate Bliss??

After attending the funeral/farewell ceremony for Layperson Hou Yushan, I recalled the time I was having dinner with Layperson Lin Liu Huixiu while she was already terminally ill. The memory of her reminding me to start eating was as fresh and vivid as yesterday. The karmic condition that caused me to learn the Buddha-dharma of H.H. Dorje Chang Buddha III also resurfaced in my mind…

At the age of over 80, my grandpa was stricken in bed with pneumonia. In the early morning on that day, he was unable to breath on his own and a tube had to be inserted to feed oxygen in. The suffering caused him to be tied up on the bed yowling for several hours. Eventually, the misery ended at four o’clock in the afternoon. Despite having a strong will to live, he was nevertheless overpowered by the devil of illness and left the world unwillingly. The tragic scene before his death still appears before my eyes…In the morning of that day, grandpa could still talk and move normally. Using hand gestures to help explain, he repeatedly mentioned the time of 4 o’clock in the afternoon to me and my mother. Perhaps he already knew that the Yama King would soon come to take him…

Grandpa’s passing away greatly affected my view toward life. He was at the hospital at the time. I watched with my own eyes him stepping into the impermanence of death. I was unable to help him in any way. His death was like a horrible dream to me. I suddenly woke up to the fact that a person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that?

I had never heard about H.H. Dorje Chang Buddha III before then. My karmic forces were very heavy. I would doze off when listening to chanting sutras. I was only fond of pursuing worldly good fortune. To quest for the answer of what to do about death, I began to listen to the dharma expounded by H.H. Dorje Chang Buddha III. At the very beginning of listening to the recorded dharma discourses, to tell the truth, I could not get most of what I heard due to my inability to understand the accent. However, any small paragraph that I could understand made me feel like getting precious treasures, even though I did not have any background in Buddhism. Through this process of entering deeply to achieve a simple and explicit understanding, I heard the truth about the universe and human life. The words of “formation, abiding, decaying, and vanishing” sounded extremely precise and accurate. What is impermanence? Why do we have to end birth and death! The dharma expounded by H.H. Dorje Chang Buddha III is so great and magnificent!

After respectfully listening to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I have understood what impermanence is about. I am no longer worried or in fear. I also have adjusted the emphasis of my life and do not solely go after worldly enjoyment.

A person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that? Actually these questions have been explained very clearly in the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III and are very minor problems……

 

Do you have questions about ascending to the World of Ultimate Bliss?
Do you have questions about Arhat, Bodhisattva, and Buddha?
If you can respectfully and seriously listen to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, you will have all the answers.
The accomplishment one attains depends on one’s own cultivation, conduct, and level of practice.
I am boundlessly grateful to H.H. Dorje Chang Buddha III!
I beseech and wish living beings have the opportunity to hear the dharma expounded by H.H. Dorje Chang Buddha III and all attain perfect good fortune and wisdom, great accomplishment, and great liberation!

 

I most sincerely prostrate to H.H. Dorje Chang Buddha III!
I most sincerely prostrate to H.H. Dorje Chang Buddha III!
I most sincerely prostrate to H.H. Dorje Chang Buddha III!
Written by: Hua Jing

 

https://goo.gl/3h86mj

Hua Zang Si in San Francisco:www.huazangsi.org
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觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記 (二)

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觀世音菩薩大悲心加持法會  ——殊勝無比 現場感應追記 (二)

南無第三世多杰羌佛!南無大慈大悲觀世音菩薩!

非常感恩有幸能參加若慧大法師主持的觀音大悲加持法會。法會開始的時候,我按照指定的動作堅持了一陣後,覺得手臂很累,我就把手臂放輕鬆。漸漸地感覺到有一點涼氣在我手臂周圍,還有一點靜電的感覺。過了一會兒感覺又消失了。我依然放輕鬆站在那裡,又過了一會兒,我又感覺有涼氣圍繞著我的手臂,我的手雙手開始抖動,而且越來越麻木,我的身體也隨著前後搖擺起來,這種搖擺就像有一種無形的力量在驅使著我,又好像在大海裡隨著海浪在前後搖擺,我不能自控,但我的腳還是原地不動,當我身體前後搖擺過大失去了重心時,我便跌倒了,可是這種跌倒一點沒有疼痛,我躺在地板上感覺到耳朵開始麻麻的,而且有一股向後的力量,我隨著力的方向頭向後仰。我就一直躺在那裡,靜靜地享受著麻麻的感覺,這種感覺很舒服,漸漸地就沒有了。我想這是 佛菩薩加持我,因為我以前曾經生過重病,於是我起來對著佛像的方向頂禮。然後我又重新恢復到最開始的姿勢站立。突然眼前出現了穿著很絢麗、漂亮衣服的形象。看不清面部,但是衣服式樣和顏色非常漂亮,比我之前見過的菩薩像的衣服還要漂亮,我想這種時候見到的應該是佛菩薩吧,所以我立刻頂禮。

 

過程中我一直閉著眼睛,聽到了非常美妙動聽的歌聲和哭笑聲,也有運動的聲音,也為其她師姐得到加持感到法喜。

 

感恩 南無第三世多杰羌佛和 南無大慈大悲觀世音菩薩的加持!

 

弟子 格喜洛桑 頂禮

http://goo.gl/uK04XF

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發表於 心得分享

學習 H.H.第三世多杰羌佛正法 心得分享- 感恩 南無第三世多杰羌佛

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感恩 南無第三世多杰羌佛

回想2007年, 那時因剛換了工作環境, 所以非常的忙錄。 有時加班到整晚, 隔天還要繼續工作, 長期下來身體與心裡都受不了, 好像機器人一樣, 一直不停地工作、工作, 總覺得人生就是為了三餐, 不停地工作着。

 

且要付出相當的時間與心力, 所以有時心裡會有莫名的感傷, 直到我的朋友帶我到菩提精舍恭聞 南無第三世多杰羌佛法音後, 整個人像充了電似的, 心裡有莫名的歡喜, 就像找到可讓心靈滿足快樂的寶一樣, 之後一到假日或有時間就往精舍跑。

 

當時也因工作太累的原因, 有長期頭痛病, 痛起來真的要我的命。就好像被鐵鎚敲過, 痛的很, 有時也會流鼻血, 也去看過醫生, 样样都檢查過,  就是查不出什麼原因。當時想过減輕工作量, 但又怕影響生產進度, 同时頭痛問題也無法減輕, 真讓我相當的困擾, 不知道要如何是好。

 

在一次恭聞 南無第三世多杰羌佛法音後, 跟精舍的法師聊起身體狀況, 於是法師拿了一可顆紅色的聖丸(甘露丸)讓我吃下。回家後, 我感覺到身體像被針扎到, 就像針灸的感覺, 在全身流走。當下我也沒多想什麼, 不知過了多久, 在工作時突然察覺到自己最近好像不再頭痛也沒流鼻血了。 這時回想到吃下甘露丸回到家時的感受, 當時感動得流下眼淚, 這頭痛病痛好幾年了, 治都治不好, 心裡无比激動,不由自主地吶喊著:

感恩 南無第三世多杰羌佛!  感恩 南無第三世多杰羌佛!感恩 南無第三世多杰羌佛!讓弟子有此因緣遇到如來正法,  讓弟子身心都得到加持, 弟子願一生努力跟隨著 南無第三世多杰羌佛學習如來正法, 永不停歇。

 

                                                 懺愧弟子

                                                       JO

http://goo.gl/ksOgn6

美國舊金山華藏寺:www.huazangsi.org
美國舊金山華藏寺FACEBOOK PAGE: www.facebook.com/huazangsi

#第三世多杰羌佛藝術 #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛獲世界和平獎 #第三世多杰羌佛法音 #第三世多杰羌佛佛法