發表於 新聞報導

第三世多杰羌佛弟子祿東贊 慈仁嘉措法王圓寂,生死自由–KTSF 26 台「與濼漫談」

禄东赞法王生死自由-5

 

【視頻】頂禮 南無 第三世多杰羌佛!!【至高佛法再次震撼世界】 

第三世多杰羌佛弟子祿東贊 慈仁嘉措法王圓寂,生死自由– KTSF 26 台「與濼漫談」

 

禄东赞法王生死自由-4

下面是禄东赞法王写下的拜别文:

拜别文

南无第三世多杰羌佛恩师

弟子禄东赞慈仁嘉措决定圆寂

人生岁月集苦,奔走求道学佛,

从师依止多位,广钦宣化卡鲁,

顶果钦哲法王,萨迦不共道果,

勤修苦练无效。感恩佛陀师父,

解脱手印无上,密传灌顶圣法,

我达生死自由,现量见证为实,

就此落笔离世,墨迹未乾圆寂,

南无羌佛恩师!弟子东赞拜别。

2018年9月20日

 

 

 

 

此文章鏈接:https://greatprajna.org/2018/12/07/%E7%AC%AC%E4%B8%89%E4%B8%96%E5%A4%9A%E6%9D%B0%E7%BE%8C%E4%BD%9B%E5%BC%9F%E5%AD%90%E7%A5%BF%E6%9D%B1%E8%B4%8A-%E6%85%88%E4%BB%81%E5%98%89%E6%8E%AA%E6%B3%95%E7%8E%8B%E5%9C%93%E5%AF%82%EF%BC%8C%E7%94%9F/

 

歡迎訂閱此視頻:https://www.youtube.com/channel/UCqD8…

 

#第三世多杰羌佛 #多杰羌佛第三世 #多杰羌佛 #祿東贊法王 #圓寂 #生死自由 #舍利花

發表於 新聞報導

至高佛法再次震撼世界

 

至高佛法再次震撼世界

禄东赞法王禄东赞法王

 

拜别文禄东赞法王圆寂之前,自己磨墨写下“拜别文”,落笔剎那,潇洒圆寂。

 

禄东赞法王生死自由禄东赞法王生死自由,墨迹未乾说走就走,荼毗后获得舍利坚固子,绿、青、黄、白、黑史无前例的五色舍利花,坚固牙齿舍利一枚,表所说如语实语。

至高佛法再次震撼世界

 

佛教中的生死自由、自由掌控生死,一直都是个传说,但在2018年9月,我却亲眼见到了!!

释迦牟尼佛的佛教在世界弘扬了两千多年,支分派别,各立宗风。祖师们、高僧大德们,都离不开演说自己拥有的最好教法,标榜各自都能教人最终成就解脱。结果如何?事实证明,在实际的解脱中,歷史上真正成就的人非常少,而修法未得成就者甚多。取得显赫成就的,如:达摩、慧能、憨山等,近代有虚云、慧明、胜清等长老,又如有莲师、宗喀巴大师、嘎玛巴大师、阿底峡尊者、月贤王尊者等。但这样的成就圣德何其稀少,尤其近百年来,末法时期愈入深透,真正的如来正法几乎已经失传了。包括现代享名于世的高僧大德等头衔人物,到临命终时痛苦而终,生死未能了脱,更谈不上生死自由。

 

 

南无第三世多杰羌佛把如来大法带到了人间,恢復了释迦牟尼佛教法的本原,续佛慧命,更带至了深化捷径成就的佛教宗风。比如《解脱大手印》,比如”胜义内密境行法”的灌顶,以及无与伦比的修行法度,和至高快捷的成就法,更是史无前圣,说之不尽,道之不完。都知道南无第三世多杰羌佛五明登峰、佛陀圣量,确实,都拿出了事实摆在那里。可是,笔者想提示一个问题给大家思考,这是羌佛的成就,如释迦牟尼佛一样,是佛陀自身的成就,与我们没有关系,真正与我们息息相关的,是要能教人成就。这才是至要至要!我们对此实地考察,的的确确,羌佛所教的大成就者歷歷在目,如悟明长老、意昭长老、因海圣尊,又如候欲善圣德,林刘惠秀圣德,赵玉胜圣德等等,在实践中证明了羌佛所教的人取得了显赫的成就。

而羌佛的弟子世界佛教总部主席禄东赞·慈仁嘉措法王,更是展示了生死自由的惊世记录!

 

 

禄东赞法王一生拜学过很多佛教着名人物,自1995年拜第三世多杰羌佛为师以来,好似拾到了珍稀至宝。恰如汉人中唯一的拉然巴格西–洛桑珍珠格西在答记者问中,说他自己学佛六十年,不如跟羌佛学一天!这是什么概念啊!禄东赞法王学到羌佛传的行与法后,放弃了所有以前学到的没有效果的法,专修羌佛所传甚深佛法,证量突飞猛进,福慧圆满,2004年展示了大力王金刚之力,在胜义浴佛法会上,当眾抬起四千多磅重的浴佛莲池取水,2009年当眾修法神识出体取得金刚丸,最终明心见性,证到了法身,有银盒带至今传世弘扬。

 

 

2015年台湾觉行寺兴建筹备委员会邀请禄东赞法王出任觉行寺方丈,7月16日禄东赞法王给觉行寺兴建筹备委员会的信中,告知他不能担任觉行寺的方丈,因为他没有因缘了(见《圣德高僧们的重要答復-第十八道答案》)。

 

 

在2017年依固圣德的文章《我敢保证功德与罪业、佛降甘露》中,引用了禄东赞法王的原话,告诉广大行人他等不到古佛寺奠基了:”……我禄东赞·慈仁嘉措,根本没有资格做古佛寺方丈……任古佛寺监院都还不够格呢,更何况我已经没有瞻仰礼拜古佛寺的因缘了。……我虽然对生死有把握,但到了佛土再返回人间,我就没有把握,因为不知道阿弥陀佛批不批准我返回人间现身礼佛,除非南无羌佛恩师召唤我。” 如此有把握的预知生死,是何等大法才能得到的成就啊!

 

 

世界佛教总部在2018年的第20180102号回覆谘询中说:”今天总部两位董事去请示法王,有人问法王什么时候圆寂,禄东赞法王说,他是修第三世多杰羌佛本尊法成就了生死自由的,他会尽快把最后一场法修了,写下决定圆寂书就圆寂,不会耽误时辰。”圣德组的圣德们听了,立刻进入择诀观照,发现禄东赞法王已经圆满证达三段金扣上尊位!

 

 

法王能如此断言,为什么?当今这个世界,哪里能找到如此生死自由的佛法?已有近百年没有发生过如此震撼世界的佛法了。法王说他要等到最后修完一场法就尽快圆寂,他要等的是什么法?他又要留下一份什么样的决定书?反正很快,无非就是等一场法会的时间而已,是空洞的说辞还是真实的大法,我们就拭目以待吧!

 

 

2018年9月,禄东赞法王祈请佛陀恩师南无第三世多杰羌佛修一场胜义的火坛大供,他说:”用这最高最大的如来正法,来证明那些在社会上打着宗派传承旗号的人物是凡是圣,是不是失传正法的佛教外行。这些带邪恶见的人,他们在网上社群中大力破坏诽谤羌佛恩师的行与法。我们唯有这样,才能破邪显正!”

 

 

羌佛说:”你错了,不能为了自己让别人难过。我修不了这个法,就是要修也只能按仪轨念诵而已。”禄东赞法王又说:”就算不为佛陀恩师自己证明去修,也要为如来正法,为整个西方世界的眾生息灾祈福,为禄东赞弟子我祈请正法、圆满资粮而修啊!”羌佛说:”既然为整个西方的正法大事因缘,为利眾生而作祈福,你放心,这场法会要修,就算我不修,也会有巨圣德来修。”

 

 

9月17日,由一位金属制造专家领队赶制了一具黄铜坛炉。9月18日,禄东赞法王处的宣慧师姐送来了烧护摩火供用的檀香木和木炭等。9月19日,”胜义火供大法会”在美国圣蹟寺正式开坛举行。”胜义火供法”是除障增福法中之王,只在八十年前由西藏的颇邦卡大师和康萨仁波且修成功过,之后汉藏两地的所谓火供法都是书本和口称是胜义修法,实际上没有圣境展显,只是仪轨念诵、世相显修。而9月19日美国圣蹟寺的这场由巨圣德主持的胜义火供大法会,金刚佛母亲临虚空,全身蓝色放光,身高巨大,网路文章说有人看到金刚佛母在虚空中用手指弹出一道闪光,坛炉就燃了,而我访问了好几个人,他们看到的不同,他们看到的是蓝色金刚佛母显形在虚空,高大庄严无比,变化身形动作,周身有电火网盘旋围绕。护摩卫士刚一祈请完毕,金刚佛母眉间突然放出一道闪光射入坛炉,剎那燃起熊熊大火!当时坛炉中只有临时放入的五块檀木,怎么会瞬间燃起熊熊大火?尔后,被捉拿在金刚伏魔钵中的妖魔拼命挣扎想要震荡开伏魔钵逃脱,就在这震动的一剎那,金刚佛母眉间又放出一道火光射向伏魔钵,只听”轰”的一声,伏魔钵放出金光火焰,妖魔及行人黑业顿时化为齑粉,金刚佛母将魔魂收往佛土教化!法会现场近百行人惊撼无比,匍匐礼拜不止!

 

 

法会上,巨圣德对行人宣布:这场法会已经修了,法王禄东赞马上要圆寂离开了。

 

 

果然,禄东赞法王说了要等的最后一场法会就是这场法会,第二天,他便沐浴更衣,进入修法,在禅坐前摆上写字台、笔墨、宣纸、涂改液,给南无第三世多杰羌佛写下了拜别文书,当下坐化圆寂!各个寺庙的僧侣们闻悉赶到,法王早在最后落笔的剎那间,毫不拘束,潇洒圆寂。此时眾人才恍然大悟,原来,禄东赞法王的拜别文,是为眾生指明如来正法大法的所在处,是南无第三世多杰羌佛所掌控的,如释迦牟尼佛一样的,只属于佛教而没有派别的佛法!

 

 

下面是禄东赞法王写下的拜别文:

 

拜别文

南无第三世多杰羌佛恩师

弟子禄东赞慈仁嘉措决定圆寂

人生岁月集苦,奔走求道学佛,

从师依止多位,广钦宣化卡鲁,

顶果钦哲法王,萨迦不共道果,

勤修苦练无效。感恩佛陀师父,

解脱手印无上,密传灌顶圣法,

我达生死自由,现量见证为实,

就此落笔离世,墨迹未乾圆寂,

南无羌佛恩师!弟子东赞拜别。

2018年9月20日

 

(中国时报)

 

資料來源:https://www.chinatimes.com/cn/newspapers/20181020000513-260116

 

至高佛法再次震撼世界

 

此文章鏈接:https://greatprajna.org/2018/12/06/%E8%87%B3%E9%AB%98%E4%BD%9B%E6%B3%95%E5%86%8D%E6%AC%A1%E9%9C%87%E6%92%BC%E4%B8%96%E7%95%8C/

 

#第三世多杰羌佛 #多杰羌佛第三世 #多杰羌佛 #祿東贊法王 #圓寂 #生死自由 #舍利花

 

發表於 新聞報導

王笃川居士  宁舍生命不变心    

王笃川居士 宁舍生命不变心-1

关于“第三世多杰羌佛”佛号的说明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》宝书在美国国会图书馆举行了庄严隆重的首发仪式,美国国会图书馆并正式收藏此书,自此人们才知道原来一直广受大家尊敬的义云高(H.H.第三世多杰羌佛大师就是宇宙始祖报身佛多杰羌佛的第三世降世,佛号为第三世多杰羌佛,从此,人们就以“南无第三世多杰羌佛”来称呼了。这就犹如释迦牟尼佛未成佛前,其名号为悉达多太子,但自释迦牟尼佛成佛以后,就改称“南无释迦牟尼佛”了,所以,我们现在称“南无第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美国国会参议院第614号决议正式以His Holiness来冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),这说明了美国国会对南无第三世多杰羌佛的尊敬。而且,第三世多杰羌佛也是政府法定的名字,以前的“义云高(H.H.第三世多杰羌佛和大师的尊称已经不存在了。但是,这个新闻是在南无第三世多杰羌佛号未公布之前刊登的,那时人们还不了解佛陀的真正身份,所以,为了尊重历史的真实,我们在新闻中仍然保留未法定第三世多杰羌佛称号前所用的名字。

 

王篤川居士 寧捨生命不變心

 

民众日报

中华民国九十四年十月十五日 星期六

 

王笃川居士  宁舍生命不变心

拜云高(H.H.第三世多杰羌佛)大师为师 日前过世  火化后拾得225颗坚固子

 

【记者陈仁忠报导】位于四川新都的中国著名古剎宝光寺於 九月二十九日为云高(H.H.第三世多杰羌佛大法王上师的弟子王笃川居士举行毗荼大典,火化后拾得225颗坚固子。

王笃川居士夫妇都是大学教授,他们在退休以后,得以拜云高(H.H.第三世多杰羌佛大师为师学习佛法,虔诚精进。在云高大师离开成都以后,王教授夫妇主动要求留守坛场。

在这期间,有一些好心人劝他们回家,也有一些人来恐吓利诱,他们丝毫不为所动。王教授说:随便某些人怎么诬蔑诽谤,我只相信事实。虽然我跟随大师只有几年的时间,但是,我所见到的大师是一个善良正直、光明磊落、慈悲大众的至高圣德。大师从来都是把大众的利益放在第一位,宁愿自己受苦受累,也要让众生安宁幸福。大师的开示更是精辟无瑕,将高深的道理寓於浅显的说教当中,所教导我们的全部都是如何实修德行,哪里有一点他们所污蔑的那样?我是一个教授、佛教徒,不打妄语,我更不能违背我的良心。我只会忠诚我的上师,而绝不会做一个欺师灭祖的禽兽!因此,几年来,无论刮风下雨,无论谣言诽谤,无论恐怖威吓,他们始终没有离开坛场一步,直到因为城市建设,房子被推土机推平了,他们才含泪告別了这个地方。

几个月前,王教授呈现病相。即使在病中,王教授更加精进修习云高(H.H.第三世多杰羌佛大师传给他的佛法。九月二十六日下午,王教授毫无半点痛苦,右侧臥面对佛陀相,安详离世。二十七日上午在宝光寺火化,住持寂心法师为教授王大居士装龛时,王教授的手脚关节仍是柔软的,经寂心法师考证后,他说:已经成就了,一定会烧出坚固子。

二十九日下午四点半开始转咒,这之前一会儿,天空即洒下甘露,一直到点火后好一阵子。在整个毗荼期间,出现许多圣境,有人看到金色的佛像在微笑,有人看到王教授的腹部现出一尊金身罗汉,还披着僧人的衣服,有的看到佛光,有的则看到日月同辉,还有不学佛的人也看到文字排列的咒语……当时在场的人还突然听到从远方传来的云高大师唱六字大明咒的声音,与念佛声融为一体。共拾得225颗坚固子。

 

王笃川居士  宁舍生命不变心

 

此文章链接:https://greatprajna.org/2018/11/07/%E7%8E%8B%E7%AC%83%E5%B7%9D%E5%B1%85%E5%A3%AB-%E5%AE%81%E8%88%8D%E7%94%9F%E5%91%BD%E4%B8%8D%E5%8F%98%E5%BF%83/

 

#义云高 #义云高大师  #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛获世界和平奖 #第三世多杰羌佛法音 #第三世多杰羌佛

發表於 新聞報導

宗教奇蹟 修淨土見彌陀 侯欲善罹肺癌無痛安祥圓寂

侯欲善罹肺癌無痛安祥圓寂-1

關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高(H.H.第三世多杰羌佛)大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的,那時人們還不瞭解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

 

 

 

侯欲善罹肺癌無痛安祥圓寂

 

 

東森新聞報 2003/06/05  18:55

記者蘇靜蓉/洛杉磯報道

 

宗教奇蹟 修淨土見彌陀 侯欲善罹肺癌無痛安祥圓寂

 

佛教弟子侯欲善於六月一日於洛杉磯家中結往生手印安詳圓寂,享年七十三歲,其妻侯李慶秋親眼見到釋迦牟尼佛、阿彌陀佛、觀世音菩薩來到天空接引她的先生往生極樂。侯欲善臨終前諄告妻子今生必須跟隨他的上師學佛修行。

侯欲善的妻子,加州執業中醫師侯李慶秋,在侯欲善圓寂日,於宅中靈堂前向前往該宅做法事的二十多位出家法師,講述了侯欲善的學佛及圓寂經過:

侯欲善學佛多年,於四年前發現患肺癌,長期治療痛苦不堪。一年半以前,侯欲善夫妻到義雲高(H.H.第三世多杰羌佛)國際文化基金會聽聞義雲高大師的佛法開示法音帶,當時十分震驚,想不到這個世界上有如此微妙之佛法。侯欲善聽聞正法後,對義雲高大師無限敬仰,一片赤誠,從此參加基金會共修,聽聞義大師開示法音從不缺席,而且發心到基金會做全天義工,基金會同事對他十分感佩,勸他不要在基金會勞累,回家好好養病,但他卻說:「不行,我在做佛事,你們不能理解的。我只求能早日見到雲高大師。」

今年二月,侯欲善和妻子侯李慶秋,通過美國義雲高(H.H.第三世多杰羌佛)大師國際文化基金會洛桑加措仁波切引領,皈依義雲高大師為師,見到大師後,侯欲善夫婦十分驚訝地發現義大師與他們想像的完全不同,原來他們想像中的義大師高不可攀,但見到後才知道義大師是如此的平易近人。他們誠求灌頂傳法,並供上他們的積蓄供品,義大師看也不看就說:「我不能開先例接收你們的供養。」正言謝絕。但義大師毫不猶地為他們灌了頂傳了法。侯欲善得法後精進勤修,很快深入了境界,他的癌症疼痛突然全部消失了。

今年五月浴佛節那天,侯欲善和侯李慶秋再度見到了義雲高大師。義雲高大師問他這次想要求什麼,侯欲善身患絕症,但他絕不為絕症病痛而有所求,他恭敬誠求其金剛上師義大師:「其他的我什麼都不求,我只想求怎樣能很穩當地往生極樂世界,這是我唯一心願。」義大師告訴他:「既然是這樣,那麼你就要換一種修法了,要換成淨土宗的念佛法門,口唸『南無阿彌陀佛』。但最關鍵的是我要傳授給你一個秘密的往生手印,你很快即能得見彌陀境界。這樣,佛菩薩就會儘快接引你到極樂世界了。」大師非常慈悲地把侯欲善叫到他的身旁坐下,秘密傳給了他手印。侯欲善得傳至高念佛法門大法,激動萬分,高興得無法形容。

自從浴佛節那天得傳彌陀大法以後,身為醫生的侯李慶秋就看見她先生頭頂和背部隨時散放出黃色和紅色組成的金色光芒,瑞氣耀眼,吉祥無比,哪裏像一個癌症病人!從這次開始,身上的所有癌症病痛沒有半絲半毫的痕跡,痛症消失,浮腫消失,醫院開的嗎啡止痛針等全都用不上了。有一天,他問在醫院做麻醉師的女兒Lily:「爸爸的臉色怎麼樣?」女兒回答說:「爸爸,你的氣色真的很好,精神很好,看不出來你是病人。」

5月25日早晨,侯欲善告訴妻子說:「昨天晚上,我修法的時候進入了三昧耶境,我去了極樂世界。極樂世界真是美啊,那裏的紅色美得無法形容,黃色也美得無法形容,綠色、紫色等等我都沒有辦法告訴你它們有多美。」

侯李慶秋說:「那你能舉例告訴我到底有多美嗎?」侯欲善想了想說:「極樂世界的顏色是世間無法比擬的,至於景色,你記不記得我們年輕的時侯在西湖遊玩,西湖的清晨,朝霞穿過湖面的氤氳之氣透出來那種五彩斑斕的景色?極樂世界比那種景色美多了。而且佛陀還跟我說七天之後將會來接我走,並且讓我告訴世人,世上最好的佛法就在我們上師那裏,要告訴世人好好地學習佛法。」

5月31號,侯欲善將家中事務一一安排妥當,為女兒留下遺言說:「你母親這一輩子做什麼事你們都不要指責她,但有一件事情你們是可以指責的,那就是如果你母親脫離了佛法,沒有跟隨金剛上師(義雲高大師),生了退轉的時候,你們一定要批評提醒她,讓她跟著我們的雲高上師認真修行,決不能退轉。」

然後又對妻子侯李慶秋語重心長地說:「你這一輩子,其他的事做對做錯都無所謂,但有一件事不能錯,就是要跟隨金剛上師好好修行,你只有跟隨他老人家才能成就,他老人家的佛法才是真正的佛法。」交待完後事,侯欲善告訴妻子他今晚就要走了,並告訴她:「今晚你要注意,在圓寂那一刻,我怕落入昏沈,進入魔境,你不要睡覺,要提醒我觀想金剛上師在我的頭頂和觀想彌陀佛在我的頭頂,一心持咒。」

當天晚上,在海邊的家宅中,侯李慶秋已預知丈夫侯欲善將往生佛國,因此用了四個鬧鐘分別不同的時間每一個小時鬧響一次。果然,六月一日清晨六點十五分,侯欲善脈博減緩,呼吸也緩慢下來,侯李慶秋將侯欲善的病床搖起,兩人一起不停念誦:「南無金剛上師!南無阿彌陀佛!」侯欲善接起義雲高大師傳授給他的秘密手印。這時,侯李慶秋突然聽到天響起,侯欲善身體發出越來越強盛的金光,她看到釋迦牟尼佛、阿彌陀佛、觀世音菩薩等諸佛菩薩出現在海邊天空,佛菩薩的光芒與侯欲善的光芒融匯在一起,愈來愈強盛,時間約五分鐘後,佛菩薩消失,天樂也消失了,這時她才想起趕快摸侯善的脈搏,侯欲善的脈搏、心跳都已經停止了。

美國義雲高(H.H.第三世多杰羌佛)大師國際文化基金會會長張天佑,在侯欲善圓寂後,第一個趕到侯居士家,他看到侯欲善斜靠在床上好像睡著了一樣,毫無痛苦的表情,雙手接著往生秘密手印,臉色十分安詳。

國際佛教僧尼總會主席、華藏寺住持隆慧導師對此事感慨不已,不停讚頌義雲高大師的偉大。她說她常看到癌症病人臨終時的痛苦,尤其是肺癌,真是難以言狀,連人都不認得了,哪裏還能接手印念佛。而義大師所傳授的淨土念佛法門,能讓一位肺癌患者在不到一個月的時間內如此殊勝吉祥地金光圍繞,病痛消失,而由諸佛菩薩親自接引往生極樂世界,如此偉大的如來正法,豈是語言能夠表述之!

侯欲善圓寂前晚,親手包了一包禮品和五千元美金,對妻子說:「上師從來不收供養,我生前上師不收我的供養,今晚我就要圓寂了,明天你就把這些供養品送到上師那裏,懇請上師收下。」六月一日,侯李慶秋聽從丈夫遺言將這包供養品送到義雲高大師那裏。她跪在地上長流眼淚激動無比地懇求義大師收下供養,並高聲大喊:「我至高無上的佛陀金剛上師啊!」

大師對她說:「你不要這樣稱呼,我不是什麼佛陀上師,我只是一個非常平淡,跟大家一樣的行者。」

侯李慶秋說明這是侯欲善的遺囑供養,大師說:「看來是沒有辦法了,不收是不行了。」只得將供養收下,安排將侯居士的這些遺品陳供在寺廟,個人不得享用,而且馬上從自己的伙食生活費中調出六千美金送到侯居士家中作為安葬遺體補助費,並通知了兩座大寺廟的法師們前往助修功德。

美國義雲高(H.H.第三世多杰羌佛)大師國際文化基金會

 

 

 

宗教奇蹟 修淨土見彌陀 侯欲善罹肺癌無痛安祥圓寂

 

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#義雲高 #義雲高大師 #第三世多杰羌佛藝術 #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛獲世界和平獎 #第三世多杰羌佛法音 #第三世多杰羌佛

 

 

 

 

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刘惠秀居士肉身坐化安详圆寂

刘惠秀居士肉身坐化安详圆寂

 

关于“第三世多杰羌佛”佛号的说明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》宝书在美国国会图书馆举行了庄严隆重的首发仪式,美国国会图书馆并正式收藏此书,自此人们才知道原来一直广受大家尊敬的义云高(H.H.第三世多杰羌佛大师就是宇宙始祖报身佛多杰羌佛的第三世降世,佛号为第三世多杰羌佛,从此,人们就以“南无第三世多杰羌佛”来称呼了。这就犹如释迦牟尼佛未成佛前,其名号为悉达多太子,但自释迦牟尼佛成佛以后,就改称“南无释迦牟尼佛”了,所以,我们现在称“南无第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美国国会参议院第614号决议正式以His Holiness来冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),这说明了美国国会对南无第三世多杰羌佛的尊敬。而且,第三世多杰羌佛也是政府法定的名字,以前的“义云高(H.H.第三世多杰羌佛和大师的尊称已经不存在了。但是,这个新闻是在南无第三世多杰羌佛号未公布之前刊登的,那时人们还不了解佛陀的真正身份,所以,为了尊重历史的真实,我们在新闻中仍然保留未法定第三世多杰羌佛称号前所用的名字。

 

劉惠秀居士肉身坐化安詳圓寂 (2003年08月13日)

 

佛教城市 佛教新闻

 

刘惠秀居士肉身坐化安详圆寂  (2003年08月13日)

 

【美国报导】人终归一死,但如何死,却是大学问。八月六日一位住在西雅图佛教弟子刘惠秀的往生,则令人惊奇,因为说走即走,安详辞世,在佛教界来说可是高深修行者才能达到的境界。

据刘夫林永茂表示,他们夫妻俩三年前皈依。但此时其妻惠秀罹癌遍访名医药石罔效,七月九日菩提精舍法师预言一位女弟子将于近期坐化往升极乐世界。

 

八月五日晚上林妻身体虚弱似大气不接即现死亡之相,睡到三点,林妻睡醒告诉其夫她刚去了极乐世界,极乐世界好美,美得无法形容。林永茂问妻:「是谁带你去极乐世界?」妻答:「不知道。」再问:「怎么去的?」妻答:「是坐毯子飞去的!」再问:「极乐世界有多美?」妻答:「有山有水,美得无法形容!」妻不让他再问就又赶紧做功课。

 

清晨五点林妻再度醒来说:「我要走了!我要到西方极乐世界去了!」然后便盘腿结往升手印。约莫半个小时过去,林永茂见妻已气断身亡进入中阴,急忙打电话找上师。不料上师透过弟子听到后竟笑说:「胡说八道!没这回事!佛菩萨接她的时辰还没到,她怎么走!」

 

果不其然,刘惠秀於八点多已入中阴的她又回转人间睁开双眼,直到九点五十五分才圆寂,当时天空出现五彩祥云消然吉祥渡往西方,历时一小时余才散去,菩提精舍的法师们都看到天空当时的豔丽祥云并且用摄影机将之拍下。这天正巧是刘惠秀的五十岁生日。他们家人商榷后,决定将妻安然保留坐姿,不再火化。

 

刘惠秀居士肉身坐化安详圆寂

 

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#义云高 #义云高大师  #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛获世界和平奖 #第三世多杰羌佛法音 #第三世多杰羌佛

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Supreme Buddha-Dharma Once Again Astonishes the World

This news is featured in media below:

Supreme Buddha-Dharma Once Again Astonishes the World

Supreme Buddha-Dharma Once Again Astonishes the World-5

 

Dharma King Gar Tongstan Ciren Gyatso demonstrated his world-astounding mastery over his own birth and death by practicing the supreme dharma method of cultivation transmitted by H.H. Dorje Chang Buddha III.

By Liu Yinghong

In Buddhism, mastery over one’s own birth and death has always been a legend. Yet, in September of 2018, I saw that with my own eyes!

The Buddhism founded by Sakyamuni Buddha has been propagated in the world for more than 2,000 years and has evolved into various sects and schools, each with its own teachings and traditions. Patriarchs, eminent monastics, and greatly virtuous people have all talked about how they themselves possess the best teachings, boasting that they themselves can teach people the ultimate accomplishment and liberation. Yet, what are the results? As proven by facts, very few people in history truly attained the accomplishment of actual liberation. Rather, the overwhelming majority of people have been unable to attain accomplishment from practicing dharma.

There have been those who attained outstanding accomplishment, such as Bodhidharma, Hui Neng, and Han Shan. In more recent times, there were Xu Yun, Hui Ming, Sheng Qin, and other elderly dharma masters. There were also Guru Padmasambhava, Master Tsongkhapa, Master Karmapa, Venerable Atisa, and Venerable Suchandra, among others. Still, persons of holy virtue with the kind of accomplishment of those people are so rare. Especially in the last 100 years or so, the dharma-ending era has taken a deeper and more pervasive hold. The true dharma of the Tathagatas is already almost completely lost. This applies even to leading figures of the modern era who were world-renowned people with titles such as eminent monastics or greatly virtuous ones, for when they approached the end of their lives, they suffered from pain till the very end. They did not attain liberation from birth and death, not to mention having control over their own birth and death.

H.H. Dorje Chang Buddha III has brought the great dharma of the Tathagatas to the human world, resumed the original teachings of Sakyamuni Buddha, restored Buddhism to how it was when Sakyamuni Buddha was in this world, and even brought about a template by which Buddhists get faster and higher accomplishment through diligent cultivation. Such great dharmas include The Supreme and Unsurpassable Mahamudra of Liberation, initiation into the “Holy Inner-Tantric Jingxing Dharma,” dharma methods of cultivation that are beyond compare, and supreme dharmas that lead quickly to accomplishment. Such teachings and dharmas, which are innumerable, have never been previously brought to this world by any other holy person in history.

It is widely known that H.H. Dorje Chang Buddha III has reached the pinnacle of accomplishment in the Five Vidyas and that His Holiness has the holy realization of a Buddha. This has indeed been validated by all kinds of facts. I would, however, like to propose that everyone give some thought to one thing. The accomplishments of H.H. Dorje Chang Buddha III, just like the accomplishments of Sakyamuni Buddha, are the accomplishments of a Buddha and have nothing to do with us. What is truly intimately relevant to us is that we Buddhists can become accomplished through following the teachings. It is this that is of utmost importance!

In this regard, we conducted on-the-spot investigations. It is indeed true that greatly accomplished ones who were taught by H.H. Dorje Chang Buddha III can still be vividly recalled in everyone’s minds. They include Elder Dharma Master Wu Ming, Elder Dharma Master Yi Zhao, and Holy Venerable Yin Hai. Other examples are persons of holy virtue such as Dharma Master Tonghui, Master Puguan, Elder Dharma Master Guozhang, Great Venerable Wang Lingze, Layperson Cheng Efen, Hou Yushan, Lin-Liu Huixiu, and Zhao Yusheng. The facts prove that people taught by H.H. Dorje Chang Buddha III have attained extraordinary accomplishments.

 

Moreover, a disciple of H.H. Dorje Chang Buddha III, Dharma King Gar Tongstan Ciren Gyatso, who was the President of the World Buddhism Association Headquarters, demonstrated his world-astounding mastery over his own birth and death!

 

In his lifetime, Dharma King Gar Tongstan had learned from many famous figures within Buddhism. Since he became a disciple of H.H. Dorje Chang Buddha III in 1995, it was as if he had found the rarest and most precious treasure. His experience was just like that of Luosang Zhenzhu Geshe, the only Larampa Geshe among the Han Chinese people, who, when answering a reporter’s question, said that his previous sixty years of learning Buddhism could not match one day of learning from H.H. Dorje Chang Buddha III! Think of the implications of that!
After Dharma King Gar Tongstan learned dharmas and cultivation practices transmitted by H.H. Dorje Chang Buddha III, he gave up all the ineffective dharmas that he had learned before and dedicated himself to practicing the profound Buddha-dharmas transmitted by H.H. Dorje Chang Buddha III. His realization advanced by leaps and bounds, and he attained perfect good fortune and wisdom. In 2004, he demonstrated the vajra power of one who has the most extraordinary physical strength in the world. At the Holy Buddha-Bathing Dharma Assembly, as witnessed by many, he lifted the Buddha-bathing lotus tub weighing more than 4,000 pounds to pour water from it. In 2009, in front of many people, he performed a dharma by which his consciousness exited his body and fetched a vajra pill that was a distance away from him. Ultimately, the Dharma Kingilluminated his mind, saw his original nature, and realized the dharma-body (dharmakaya). The Silver Box Dharma Discourses, in which he talks about his realizations, are to this day widely distributed in the world.
In 2015, the planning and preparatory committee for the building of the Juexing Temple in Taiwan invited Dharma King Gar Tongstan to serve as the abbot of the temple. In a letter dated July 16, 2016, Dharma King Gar Tongstan wrote to the committee, telling them that he could not serve as the abbot of the temple because he does not have such karmic conditions. (For details, please see “Answer No. 18” in the “Important Replies from Holy Virtuous Ones and Eminent Monastics” issued by the Inquiry Center of WBAH.)
In 2017, a person of holy virtue by the name of Chen Yigu wrote the article I Dare to Guarantee What Merit Is and What Sin Is, and Buddha-Bestowed Nectar. That article quoted words from Dharma King Gar Tongstan informing Buddhist practitioners that he could not wait until the foundation of Ancient Buddha Temple is laid: “I, Gar Tongstan Ciren Gyatso, am simply not qualified to be the abbot of Ancient Buddha Temple.…I am not even qualified to be the supervisor of Ancient Buddha Temple. Furthermore, I already lack the karmic conditions to see and pay obeisance to Ancient Buddha Temple.…Although I am confidently in control of my birth and death, I am not sure I can return to the human world after arriving at a Buddha-land. That is because I do not know whether Amitabha Buddha will allow me to return to the human world to pay respect to the Buddha in person, unless H.H. Dorje Chang Buddha III, my beneficent Master, summons me.” What great Buddha-dharma it is by which the Dharma King could attain such accomplishment and confidently foretell his own birth and death!

 

In “Inquiry Reply No. 20180102” issued in 2018 by WBAH, it was stated, “Today, two members of the board of directors of World Buddhism Association Headquarters went to seek instructions from the Dharma King, as some people are asking when the Dharma King will leave this world in a state of liberation. Dharma King Gar Tongstan said that he had accomplished control over his birth and death by practicing a dharma, the yidam of which is H.H. Dorje Chang Buddha III. He said that once a last dharma is performed, he will write a decision letter about his leaving this world and then will leave this world in a state of liberation. He stated that he will not waste any time. Upon hearing that, members of the Persons of Holy Virtue Group at WBAH immediately entered a supernatural observance and found that Dharma King Gar Tongstan had already fully realized the status of Shang Zun at the level of Gold Button Grade 3!

 

Why was the Dharma King able to speak with such certainty? In today’s world, where could people possibly find such Buddha-dharma by which they can attain control over their own birth and death? For almost 100 years, there has not been Buddha-dharma that astounded the world in this way. The Dharma King said that once a last dharma has been performed, he would leave this world in a state of liberation as soon as possible. What dharma was he waiting for? What kind of decision letter would he leave behind? Anyway, that would happen very soon. It was just a matter of waiting for a dharma assembly to take place. We eagerly waited to see whether what he said was empty talk or a reference to an actual great dharma!

 

In September 2018, Dharma King Gar Tongstan beseeched his beneficent Buddha Master, H.H. Dorje Chang Buddha III, to perform a holy fire-mandala grand offering. He said, “Your Holiness the Buddha should use this highest and greatest dharma of the Tathagatas to verify whether those who flaunt the banners of their lineages in society are ordinary or holy people, whether they are amateurs in Buddhism who have lost the lineage of true dharma. Those who carry evil views have made much efforts in social-media websites on the internet to undermine and slander the conduct and dharma of my beneficent Master, H.H. Dorje Chang Buddha III. This is the only way for us to refute their evil and show what true Buddha-dharma is!”

H.H. Dorje Chang Buddha III said, “You are wrong. One must not cause others to feel bad for one’s own sake. I am not able to perform that dharma. Even if I were to perform it, I would only be able to chant according to the rituals.”

Dharma King Gar Tongstan continued to beseech, “My beneficent Buddha Master, even assuming that dharma is not performed for the sake of validating Yourself, that dharma still needs to be performed for the sake of validating the true dharma of the Tathagatas, for the sake of living beings in the entire Western world so as so eliminate their disasters and pray for their good fortune, and for my sake, Your disciple Gar Tongstan Ciren Gyatso, who is beseeching true Buddha-dharma so that I may have the requisites for my accomplishment!”

 

H.H. Dorje Chang Buddha III then said, “Since this relates to the great cause of spreading true Buddha-dharma in the entire Western world, and for the sake of praying for good fortune to benefit living beings, you can rest assured that this dharma assembly will be performed. Even if I do not do perform it, a person of tremendously holy virtue will perform it.”

On September 17th, a metalwork specialist led a team to rush the fabrication of a brass cauldron. On September 18th, Sister Xuan Hui brought sandalwood pieces and charcoals from the residence of Dharma King Gar Tongstan to be burnt during the homa fire-offering. On September 19th, the “Holy Fire-Offering Grand Dharma Assembly” was formally held at the Holy Miracles Temple in the United States.

 

The “Holy Fire-Offering Dharma” is the king of all dharmas in eliminating karmic hindrances and increasing good fortune. About eighty years ago in Tibet, this dharma was once successfully performed by Master Phapongka and Kangsa Rinpoche. Ever since, both in Tibet and the regions of the Han Chinese, the so-called fire-offering dharma has been something that is merely described in books or described orally as being a holy dharma practice; that is, there has not been any actual manifestation of holy states during that time. There have only been conventional dharma practices performed through the chanting of rituals.

 

However, on September 19th at the Holy Fire-Offering Grand Dharma Assembly that was performed by one of tremendously holy virtue at Holy Miracles Temple in the United States, Vajra Maternal Buddha personally arrived in the sky. Her entire tall and enormous blue body emitted light. In an article published on the internet, someone said that theysaw Vajra Maternal Buddha flick a finger, sending forth a flash of light from the sky. The fire inside the cauldron then ignited.

However, I have interviewed quite a few people who saw something different. They saw that Vajra Maternal Buddha, who was blue, manifested Her appearance in the sky. She was enormous, very tall, and extremely dignified and majestic. Her body and movements changed. A net of fire and lightning swirled around Her entire body. As soon as the fire-ignition guardian finished beseeching Her to ignite the fire, Vajra Maternal Buddha suddenly emitted a flash of light from between Her eyebrows directly into the fire cauldron. In an instant, a raging fire started burning! At that time, only five pieces of sandalwood had been placed inside the fire cauldron. How could such a raging fire possibly ignite in an instant?

 

Subsequently, the demons captured inside the vajra demon-subduing bowl struggled desperately to escape, trying to shake the bowl to find an exit. Right at the moment that the bowl shook, Vajra Maternal Buddha again sent forth a flame from between Her eyebrows directly toward the demon-subduing bowl. Suddenly, the sound “Hong” was heard. The demon-subduing bowl emitted golden flames, instantly turning the demons and black karma of the attending cultivators into pulverized powder. Vajra Maternal Buddhasubdued the demons, whose souls were brought to a Buddha-land to be edified! The nearly 100 cultivators attending the dharma assembly were greatly astonished, and they were all kowtowing non-stop to pay obeisance!

 

At the dharma assembly, the one of tremendously holy virtue announced to the practitioners, “This dharma assembly has now been performed. Dharma King Gar Tongstan will very soon leave the world.”

 

Sure enough, this was precisely the last dharma assembly that Dharma King Gar Tongstan said he was waiting for. On the next day, the Dharma King took a bath, changed his clothes, and entered his dharma practice. In front of his meditation seat, there was a writing desk, brush and ink, paper, and white-out fluid. After writing a letter respectfully bidding farewell to H.H. Dorje Chang Buddha III, the Dharma King immediately went into a sitting meditation and passed away in a state of liberation.

 

When monastics from different temples heard the news and quickly made their way to the site, they found that right after the Dharma King put down his brush, he passed away in a state of liberation gracefully and completely at ease. At that time, everyone came to realize that the Verses of Respectful Farewell written by Dharma King Gar Tongstan are pointing living beings to where the true, great dharma of the Tathagatas is. That is, the true dharma is held and controlled by H.H. Dorje Chang Buddha III. It is the same as the dharma of Sakyamuni Buddha; namely, Buddha-dharma that is non-sectarian and belongs to the entirety of Buddhism!

The following are the Verses of Respectful Farewell written by Dharma King Gar Tongstan:

Verses of Respectful Farewell

Namo beneficent Master, H.H. Dorje Chang Buddha III

Disciple Gar Tongstan Ciren Gyatso has decided to leave this world.

 

As life is filled with suffering,

I rushed about learning Buddhism and seeking enlightenment.

I have followed many masters:

Guang Qin, Xuan Hua, Kalu,

And Dharma King Dilgo Khyentse,

Diligently practicing their dharmas and the Sakya unshared LamDre Dharma,

All to no avail.

Thankfully, I met my Buddha Master.

Through the Mahamudra of Liberation that is supreme and unsurpassed,

And the secret initiations and transmissions of holy dharma from my Buddha Master,

I achieved control over my own birth and death.

My direct realization is reality.

I now put down my brush and leave this world,

Entering into the state of liberation before the ink dries.

 

Namo my beneficent Master, H.H. Dorje Chang Buddha III!

 

Disciple Tongstan respectfully bids farewell.

September 20, 2018

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Supreme Buddha-Dharma Once Again Astonishes the World-1Supreme Buddha-Dharma Once Again Astonishes the World-2Supreme Buddha-Dharma Once Again Astonishes the World-3Supreme Buddha-Dharma Once Again Astonishes the World-4

 

Supreme Buddha-Dharma Once Again Astonishes the World

 

Link:https://greatprajna.org/2018/10/30/supreme-buddha-dharma-once-again-astonishes-the-world/

 

 

 

 

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I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History

This news is featured in media below:

I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History

Buddhist History

After 80 years, the authentic “Holy Fire-Offering Homa Dharma” was performed again to eliminates disasters, staves off hardships, removes hindrances and increases good fortune. The Vajra Maternal Buddha arrived in the sky and personally lit the fire.

(Reported by Nangqiong Nuosang) On September 19, 2018, one of tremendously holy virtue conducted a “Holy Fire-Offering Dharma Assembly” that was officially held at the Holy Miracles Temple in the United States. The dharma assembly took place at the Grand Hall of the Buddhas and the courtyard right outside the hall. It was a complete success.

The attendees of this dharma assembly, which is extremely rare and almost impossible to come by, attended under two types of karmic conditions. Under the first type of condition, there were direct attendees who are persons of holy virtue, eminent monastics, abbots of Buddhist temples, and leaders of Buddhist organizations. Their attendance was determined by a Yu-Zun, Wang Zha Shang-Zun, Mozhi Jiao-Zun, or Dharma King Gar Tongstan. Under the second type of condition, there were attendees whose attendance accorded with karmic conditions. They encountered the occasion by happenstance and hence attended the dharma assembly.

Fire-offering dharma is a great dharma in Buddhism. In Tibetan Buddhism, fire-offering is especially of significant importance. In places such as Tibet and India, even common people are almost all highly familiar with this well-known great dharma that eliminates disasters, staves off hardships, removes hindrances and increases good fortune. This Buddha-dharma is also known as the “Holy Fire-Offering Homa Dharma.” However, the authentic “Holy Fire-Offering Homa Dharma” is hardly performed even once in a hundred years. What people often attended were just regular fire-offering dharma assemblies. The empowerment produced from “Holy Fire-Offering Homa Dharma” and that produced from a regular fire-offering is as different as heaven and earth, as different as one step versus ten thousand miles.

When Wang Zha Shang-Zun and two great holy virtuous ones spoke about what they personally experienced, they said that in the last 100 years, the famous Master Pabongka, also known as the Great Sun Tathagata, and Kangsa Rinpoche, also known as the Great Moon Tathagata, had both performed this dharma. A great holy virtuous person of Gold Button Grade 2 said, “I have learned this dharma but have not succeeded in the practice of it. It appears that I am still lacking in dharma powers and abilities and that I still have to make efforts. In the last several decades, I have yet to see any great holy virtuous person, great dharma king, or great dharma master successfully practice a holy fire-offering dharma. If a holy fire-offering is not successfully performed, it can only have the effect of a regular fire-offering.”

What are the differences between a successful practice and an unsuccessful practice? First, people claim that the regular fire-offering dharma from the Tibetan tradition and the fire-offerings from the lineage of Eastern esoteric Buddhism (woodpile grand dharma assemblies) are so extraordinary. After looking into it, it turns out that the fire in these dharmas are lit by people. How could such empowerment be remotely compared to the empowerment from a fire ignited by Buddhas or holy deities? A holy fire-offering is different. It requires beseeching nine Tathagatas, Vajra Maternal Buddha, Prajna Maternal Buddha, and the holy assembly of dharma-protectors to personally arrive at the fire-mandala. It is an authentic holy fire-offering only when the Vajra Maternal Buddha arrives in the sky and personally lights the fire.

During this holy fire-offering dharma assembly, good and faithful Buddhists sat on both sides of the Grand Hall of the Buddhas. With watchful eyes, they personally witnessed in close proximity the whole process of that dharma assembly. The fire-offering mandala involves the use of numerous different dharma instruments. A cauldron was newly made for the fire-offering mandala just in time for the dharma assembly. It was a clean cauldron made of pure copper, with no electrical or ignition device inside. A flat table and all the dharma instruments, including the fire cauldron, were wiped thoroughly clean from top to bottom by more than ten volunteers on site. The fire cauldron was placed on that flat table. Pieces of sandalwood were put inside the cauldron. The table was then moved closer to the door of the Grand Hall.

The one of tremendously holy virtue who conducted the dharma performed the rituals in accordance with the dharma. The dharma seat of the one of tremendously holy virtue was about fifty meters away from the fire cauldron. Bodi Wentu Ru-Zun, a person of holy virtue at the level of Gold Button Grade 1, served as the “Fire-Ignition Guardian.” He soaked the fire stick with butter oil, then walked toward the fire cauldron. With each step he took, he chanted one mantra character. He originally intended to light the fire, but when he was about six meters away from the cauldron, he suddenly changed his mind. He stood still, looked up and said loudly, “This Holy Fire-Mandala Homa Dharma is being performed by the Namo One of Tremendously Holy Virtue. Would Vajra Maternal Buddha please ignite the fire. If Vajra Maternal Buddha does not ignite the fire, I, disciple Bodi Wentu, will ignite the fire.” He then made a deep bow. Standing at a place a distance away, the one of tremendously holy virtue then said loudly, “Would VajraMaternal Buddha please ignite the homa fire to eliminate hindrances for living beings and increase their good fortune!” As soon as those words were spoken, Vajra Maternal Buddha suddenly appeared in the sky. I saw Vajra Maternal Buddha flick her finger sending forth a flash of light. The fire inside the cauldron then ignited. Initially, there was no trace of fire inside the cauldron; then, suddenly, the cauldron was ablaze with raging fire. Bodi Wentu was so taken aback that he quickly moved away. He then immediately turned around and began to prostrate. When everyone there saw from close proximity the sudden ignition of the flames, they instantly knelt on the ground and kowtowed. Everyone was extremely excited. Subsequently, in accordance with the rituals, the attendees began to pray and burn homa-offerings.

A Buddhist disciple took the initiative to place the vajra demon-subduing bowl, which is used in a holy fire-offering, upside down on a small flat table. According to the meaning of the dharma, demons and evil karma from everyone attending the fire-offering are collected and subdued inside the bowl. The demons tried in vain to escape from the bowl, using all of their strength to shake the bowl. At this critical moment, a sound of “Hong” was heard! Vajra Maternal Buddha launched a flash of lightning, turning allthe malicious demons and black karma inside the bowl into pulverized powder. The souls of the demons were brought to a Buddha-land by Buddhas and Bodhisattvas to be edified under rigorous discipline.

All these times, the one of tremendously holy virtue remained at a distance and did not come close to any dharma instruments or dharma tables. Subsequently, the great dharma of “Secretly Sending a Petition to a Bodhisattva” was performed. All attendees on site heard the inverted vajra demon-subduing bowl that they were viewing, with itsopening completely sealed by the flat surface of the table, emit a loud sound of “Hong.” A flame resembling lightning swirled around the edge of bowl, then vanished. Thereafter, attendees of the assembly turned the bowl over and saw that there was nothing either under or inside the bowl. The “petition” secretly sent to the Bodhisattva had already been taken away. Under the watchful eyes of the assembly, the petition simply disappeared without a trace. The dharma of “Secretly Sending a Petition to a Bodhisattva” was successfully performed! Meanwhile, the burned demonic corpses emitted an extremely foul odor, much worse than any kind of stinky odor in the world. All those who sniffed the bowl found the foul odor so unbearable that their facial expressions looked distorted. The true state of the holy fire-offering dharma had been performed to perfection.

According to my understanding, the holy fire-offering dharma had not been successfully performed in more than eighty years. Everyone talked about it in theory, but Buddhas and Bodhisattvas did not appear. Regardless of who performed the dharma, there was not one holy homa dharma assembly that manifested the true state of the dharma like this one. That is to say, within the territory of Tibet, India, and other countries in the world, such a magnificent fire-offering dharma assembly did happen more than eighty years ago. Now is the second time it has happened, enabling us to personally witness and experience right then and there the supreme magnificence of the true dharma of the Tathagatas.

During this holy fire-offering dharma assembly, there were manifestations of unprecedented holy states and boundless mighty power. What is more magnificent is that the smoke from the fire-offering mandala rose up inside the grand hall, densely spreading over all of the top of the hall, yet the smoke detectors on the ceiling did not sound any alarm. That was so miraculous. Normally, when one is halfway through smoking a cigarette inside that grand hall, the alarm would sound, and water would sprinkle down. The power demonstrated by the Buddhas and Bodhisattvas in that holy dharma assembly was so marvelous and subtle.

Such were the extremely wonderful holy miracles from the holy homa fire-offering. The good and faithful Buddhists attendees were very moved. Even the well-known Mozhi Jiao-Zun lost his calm. He was so excited that his facial expression looked twisted. Everyone did their utmost to present offerings to the one of tremendously holy virtue, but the one of tremendously holy virtue did not accept even one cent, and simply told everyone to keep their offerings.

In this world, the Holy Miracles Temple has now established an authentic inner-tantric mandala because everyone on site personally witnessed the “Secretly Sending a Petition to a Bodhisattva.” However, the one of tremendously holy virtue said, “It would be best if you yourselves found one of greatly holy virtue to perform ‘Lifting theThree Vajra Phurbas.’ In this way, a real object can be placed there for worship to demonstrate that an inner-tantric mandala has truly been established.”

I personally attended that assembly in which the great dharma of the real holy fire-offering was performed. It made me deeply feel that what a great holy virtuous person said is correct: “A regular fire-offering in comparison to a holy fire-offering is like one hair in comparison to the hairs of nine oxen. It is just like child’s play.” No wonder a Jiao-Zun said, “The merit from a holy fire-offering in which Vajra Maternal Buddha appears in the sky to ignite the fire is several thousand times greater than the merit from a regular fire-offering in which a person ignites the fire.”

The fire cauldron, offering tables, and related dharma instruments used in that holy fire-offering will all be placed for worship at the Holy Miracles Temple.

At this point, I would also like to mention a very important matter. On September 19th after the holy fire-offering dharma assembly was successfully completed, the Namo one of tremendously holy virtue announced right then and there in the Grand Hall of the Buddhas: “Today’s great dharma assembly has already been conducted. Dharma King Gar Tongstan has been waiting for this dharma assembly. This is the last dharma assembly from which he receives empowerment.”

In an announcement issued by the World Buddhism Association Headquarters just a few days ago, Dharma King Gar Tongstan said that once a last dharma assembly is conducted, he would pass away as soon as possible in a state of liberation. Two dharma masters urged him to stay for the sake of propagating dharma to save living beings. The Dharma King said, “With the Buddha Master living in the world, my level of realization would not be of much use! Life is a dream. Sooner or later, one has to leave. When causes and conditions come together, there is illusory existence. With the ending of those conditions, such existence breaks down. That’s it. I won’t stay!” He also said, “I have control over my birth and death. I can leave at whatever time I want to leave. My situation is different from that of Zhao Yusheng, a person of holy virtue, who relied on Buddhas and Bodhisattvas to receive him at a set time.”

Dharma King Gar Tongstan truly fulfilled his words regarding his control over his own birth and death. On September 20th, the day after the dharma assembly, he took a bath, put on his dharma robe, and laid out stationary before his dharma seat. He wrote a farewell letter to H.H. Dorje Chang Buddha III in which he stated that he will “pass away in a state of liberation before the ink dries.” Having stated that in writing, once he put down his brush, he indeed instantly passed away in a state of liberation. Only someone who has attained freedom from birth and death can have such a state of accomplishment!

News Links

Asian Journal – http://www.asianjournal.com/life-style/arts-culture/i-finally-witnessed-the-holy-fire-offering-great-dharma-that-is-talked-about-in-buddhist-history/

 

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I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History-

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I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History

 

I Finally Witnessed the Holy Fire-Offering Great Dharma That is Talked about in Buddhist History

 

Link: https://greatprajna.org/2018/10/25/i-finally-witnessed-the-holy-fire-offering-great-dharma-that-is-talked-about-in-buddhist-history/

 

#DorjeChangBuddhaIII #DorjeChangBuddha #Buddha #WangZhaShangZun