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Wangzha Shangzun Manifested Vajra Power by Lifting a 1,000-Jin Hall-Blocking Vajra Scepter at the Holy Miracles Temple

Wangzha Shangzun Manifested Vajra -1

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Wangzha Shangzun Manifested Vajra Power by Lifting a 1,000-Jin

Hall-Blocking Vajra Scepter at the Holy Miracles Temple

 

Mar 19, 2019 – Los Angeles, eyewitness report by Yang Huijun

 

Wangzha Shangzun is a Great Holy Guru who has attained the level of Gold Button Grade 3 and the state of a non-retrograde Bodhisattva. The Shangzun rarely comes into contact with ordinary people. Finally, He met with a thousand Buddhists at Holy Miracles Temple in Pasadena, Los Angeles. On March 6, 2019, the temple was crowded with a large and orderly congregation of Buddhists. Their sole purpose was to meet Wangzha Shangzun.

On the Dharma throne in front of the statue of the World Honored Shakyamuni Buddha, His Holiness Dorje Chang Buddha III imparted Dharma for the congregation.His Holiness the Buddha mentioned that only a few people have attained the state of a Shangzun in this Saha world. Anyone without inner realization power is not able to lift the 1,000-jin (approximately 1,100 pounds) Vajra scepter placed in front of the entrance of the Grand Hall of Shakyamuni Buddha. The Shangzun is a preeminent great Dharma king. According to Dharma rules, He must manifest Vajra power. Any person who has not completely opened up their nadis (energy channels) and chakras (bright focal point) is not able to lift a 1,000-jin Vajra scepter. Since it is not possible to find a 1,000-jin Vajra scepter, a weight set was used instead as the hall-blocking Vajra scepter. The Shangzun used the 1000-jin weight bar to perform Dharma and to bless the congregation.

How heavy are 1,000 jin? At the airport, the maximum weight for one piece of checked baggage is 32 kilos, which is the maximum weight for an average person to handle. Exceeding that weight limit will hurt the baggage handlers. One thousand jins are equal to 500 kilos. Lifting 1,000 jins of weight is equivalent to lifting 16 pieces of heavy baggage at the same time by one person. There is no weight lifter who can do that. The congregation was amazed by the incredible possibility that the 1,000-jin Vajra scepter could be lifted. Amidst the gasps of astonishment from the crowd, a monastic announced: “Wangzha Shangzun has arrived!”

Nearly 1,000 faithful Buddhists held khatas with both hands and kneeled along both sides of the aisle to respectfully welcome the Shangzun. The Shangzun truly looks like a Vajra being. He is tall and burly, with a long beard, and a very dignified appearance. Upon arrival, He walked toward the Grand Hall of the Holy Miracles Temple. Before entering the Hall, the Shangzun bent over and reached the 1,000-jin Vajra scepter that had more than a dozen enormous weight plates at each end. He moved it slightly but did not pick it up. With a deep inhalation, He quickly lifted the 1,000-jin Vajra scepter with both hands, then dropped it down on the floor. A loud sound could be heard when the metal hit the ground. The congregation was astonished! They were joyful and full of praise!

Wangzha Shangzun entered the Grand Hall through the center door and prostrated to His Holiness Dorje Chang Buddha III four times. With His back bent, He came in front of His Holiness the Buddha. His Holiness the Buddha blessed the Shangzun by placing His hand on the Shangzun’s head. The Shangzun then took His seat at the lower left side of His Holiness the Buddha. In front of the statue of Shakyamuni Buddha, the Shangzun addressed the congregation in perfect English: “Buddhist disciples, I’m very happy to see you here today. I’m happy because you have the karmic affinity in this lifetime to meet Namo Dorje Chang Buddha III. Thus, you’ll be able to learn the authentic Buddha Dharma, the unaltered and pristine Dharma. Because of this, you will be able to attain accomplishment within this lifetime. So of course, I’m very happy.” When His Holiness the Buddha was about to leave, Wangzha Shangzun stood up with his back bent and head bowed. With both palms facing upwards, He respectfully bid farewell to His Holiness the Buddha. Afterwards, the Shangzun returned to His seat and blessed everyone in the congregation by placing His hands on each of their heads.

Faithful Buddhists who received blessings from Wangzha Shangzun included Dharma Master Zhengda who attained the level of Gold Button Grade 1, Jianhui Ruzun, and Akou Lamo Rinpoche, all of whom have attained high and deep realization powers. There are also rinpoches at the level of Blue Button Grade 3; other rinpoches, Dharma masters, and abbots from various temples at the levels of Blue Button Grade 2 and 1; as well as monastics and laypersons who attended the Dharma assembly. Some people felt a patch of coolness on the top of their head when they were blessed by Wangzha Shangzun. Some felt as if a thousand pound of weight was pressing on them when Wangzha Shangzun’s hands touched their heads. Some felt trembling throughout their bodies as if getting an electric shock. Everyone felt tremendously wonderful. After Wangzha Shangzun finished blessings everyone, the temple openly welcomed members of the congregation to sign up and take turn to try lifting the 1,000-jin scepter. More than a dozen monastic and laypersons tried but the 1,000-jin scepter did not move a bit.

The Holy Miracles Temple is a holy site where three Buddhas once appeared in the sky and bestowed holy amrita through three layers of obstacles into a bowl. Wangzha Shangzun has formally established an authentic Inner-tantric Mandala in this holy site in accord with Dharma rules. This is also the only Inner-tantric Mandala in the world at the present time. In the future, Great Holy Gurus who possess the Inner-tantric Initiation Guru Qualifications can hold Inner-tantric Initiations for those Buddhist disciples who have been qualified through Determination by Holy Selection.

 

Even People with Supernormal Powers Cannot Uncover Terma with Direct Verification

On March 7, 2019, the day after the Venerable King of Extraordinary Strength Kanqian Wangzha Shangzun manifested power to lift a 1,000-jin hall-blocking Vajra scepter at the Holy Miracle Temple, a Yuzun of even higher status came to the Holy Miracles Temple. She manifested Dharma power to uncover a terma with direct verification in front of nearly 200 people!

Tibetan esoteric Dharmas are classified into two major categories. One category of the Dharmas consists of those translated from sutras or Dharma manuals, which is called Gama. The other category of Dharmas are uncovered terma called Daima. Daima is further classified into Southern Tibetan and Northern Tibetan. The Dharmas of uncovered terma mean these Dharmas are obtained by uncovering the terma and they are generally called Terma Dharma. A Terma Dharma can be further categorized as Uncovering Terma with Direct Verification or Uncovering Terma without Direct Verification. The word terton, meaning a master who performs the Dharma of uncovering a terma, is commonly used in Tibetan Esoteric Buddhism. Almost all followers of Tibetan Esoteric Buddhism know about it.

Uncovering Terma without Direct Verification means the Buddha or the Patriarchs of previous generations, such as Shakyamuni Buddha or Guru Padmasambhava, hid the manuals of certain Buddha Dharmas or Dharma objects which were not suited to be transmitted to the world at that time, either due to immature karmic conditions or demons could be induced to cause damage. When the karmic conditions ripen at a later time, the terma will be uncovered by patriarchs of later generations so that the Dharma can be transmitted to people. There are two types of terma: the Upper Division Terma and the Lower Division Terma. Together they are called the Southern Tibetan Terma. Later on, Zenguo Jideng Qujian of Back Tibet inscribed and printed new terma manuals called the Northern Tibetan Terma. None of these is important. They are only about hiding sutras and holy objects. It is the uncovering of the terma that requires holy realization powers.

However, holy realization power is not absolutely necessary for Uncovering Terma without Direct Verification. Sometimes, one can find a terma either by following written records, or by clues left by patriarchs. It has been a long time since the terma were hidden, and during this Dharma-ending era, there are various kinds of strange and low-level swindlers pretending to be holy people. It is hard to tell whether the terma were truly hidden by Gurus of the past, or if swindlers plotted to hide and uncover such things all by themselves. Therefore, to guard against these evil swindling masters who pretend to be holy people, Buddhas and Bodhisattvas stipulate that the person uncovering the terma must conduct direct verification to validate the authenticity of the treasure they uncovered.

During the process of Uncovering the Terma with Direct Verification, no clues are permitted. The ritual is performed with caution and rigor. Ten people responsible for hiding the terma are selected among hundreds, thousands or tens of thousands of people by drawing lots. They are monitored by the congregation when they hide the terma. The Great Holy Guru who is confined at another place will uncover the terma in public. There is not any chance for foul play. In Buddhist history, those who have the realization power to uncover terma with direct verification include Guru Padmasambhava who retrieved the sutra imparted by the Buddha. There were also Patriarch Tsongkhapa, Patriarch Marpa Lotsawa, Matriarch Nairatmya and Dharma King Düsum Khyenpa.

Even the Venerable Atisha failed twice in practicing the Dharma of Uncovering Terma with Direct Verification. You can imagine how high one’s realization power need to be in order to practice this Dharma. It is not something that just anyone with any level of holy realization power can achieve. A Shangzun of Gold Button Grade 3 can uncover a terma without direct verification, but it is almost impossible for a Shangzun to uncover a terma with direct verification. Great Bodhisattvas between the Eighth and Tenth Stage also do not have a one-hundred-percent certainty to uncover a terma with direct verification. Only a Great Mahasattva can uncover a terma and directly verify the terma with certainty and accuracy. Anyone who can uncover a terma with direct verification means that the Buddha Dharma or Dharma objects uncovered by such a great terton are authentic without any doubt. Therefore, Dharmas that have not been confirmed by direct verification cannot be considered as authentic. They are generally called mundane Buddha Dharma. A mundane Buddha Dharma must go through the Determination by Holy Selection to verify that it is a genuine uncovered terma of holy Buddha Dharma, or a holy Dharma object. The Determination by Holy Selection can only be performed by a Great Mahasattva or a Bodhisattva of Equal or Marvelous Enlightenment.

Ten items of Dharma manuals or Dharma objects are used in Uncovering Terma with Direct Verification, not just one. There are ten individual items of which one of them is a genuine Dharma manual or Dharma object. The authentic item is mixed with the other items that look identical. Under the watchful eyes of the entire congregation, ten people responsible for hiding the terma are selected by drawing lots. They will go to a secluded room where the Tremendously Great Holy Guru uncovering the terma cannot see them wrapping and concealing the Dharma objects. After the Dharma objects are wrapped, they will be brought out and then hidden. Subsequently, the Tremendously Great Holy Guru uncovering the terma will immediately point out where the one holy object is.

On the day of March 7, the female Tremendously Great Holy Guru, the Yuzun, came to the Grand Hall of Shakyamuni Buddha at the Holy Miracles Temple. She declined offerings from the more than 170 Dharma kings, rinpoches, great Dharma masters, and people in the congregation. Throughout the Dharma assembly from beginning to end, the Yuzun did not say a word. She is indifferent to fame or fortune. She did not reveal Her holy appearance. She came here with the sole purpose of manifesting true Buddha Dharma to universally benefit living beings by uncovering the terma. The Yuzun is at the level of Gold Button Grade 4 and she has incredibly profound realization and accomplishment.

In this event, the holy object used for Uncovering Terma with Direct Verification was a “demon-detecting mirror.” Even people who have supernormal powers have no way to uncover this terma with direct verification. When the Yuzun began performing the Dharma, the demon-detecting mirror was mixed with nine other ordinary small mirrors that looked identical. The ten people, who were selected by drawing lots to hide the terma, were confined inside the Hall of Avalokiteshvara Bodhisattva located on the other side of the temple. They had absolutely no contact with anyone outside. The door was tightly guarded by people. The Yuzun and more than 100 people were somewhere completely separated from these ten people. There was no way for the Yuzun to communicate with the ten people.

Inside the Hall of Avalokiteshvara Bodhisattva, the ten people used ten identical white khatas to wrap up the ten small mirrors individually. They then placed all the wrapped mirrors into a black cloth bag. Naturally, since the ten objects appeared indistinguishable, even the people responsible for concealing the terma could not tell which one was the demon-detecting mirror because they all looked exactly the same. After the mirrors were wrapped with khatas and placed inside the black cloth bag, they were all mixed up and no longer identifiable.

Subsequently, these ten people randomly took out the wrapped mirrors and placed them at separate locations to hide the terma. Afterwards, they immediately returned to the Hall of Avalokiteshvara Bodhisattva and the door was closed. Even these ten people did not know where the demon-detecting mirror was hidden. Throughout the entire process, the Yuzun was nowhere near or in any contact with the mirrors or these ten people. While remaining in a separate tent, the Yuzun quickly held up a sign to announce where the hidden demon-detecting mirror was. At this time, the Buddhist disciples who hid the terma came out from the Hall of Avalokiteshvara Bodhisattva. As per the Dharma decree and the prediction by the Yuzun, the ten people proceeded to reveal the terma for verification. When the uncovered mirror was placed in front of an oil lamp in the center of the Grand Hall of Shakyamuni Buddha, the ten people were astounded. That truly was the demon-detecting mirror!

More than 100 Buddhist disciples rushed forward in a disorderly manner to surround the small, palm-sized mirror. What was reflected from the demon-detecting mirror was not something a common mirror could show. One by one, people shouted loudly inside the Grand Hall of Shakyamuni Buddha: “Three lamps!” “I see five!” “Four!” “Eight!” Several people saw evil visages from the mirror!

Yet, from the other nine identical mirrors, everyone could only see the reflection of one lamp.  Nobody saw any evil visages. There were two rounds of hiding and uncovering the terma. In both rounds, the Yuzun effortlessly predicted the location of the real demon-detecting mirror by raising a sign to point out where the terma was!

I am one of the persons who hid the objects. I must say, this is beyond incredible! With our eyes wide open, the ten of us tried and failed to tell which one was the demon-detecting mirror before the oil lamp was used for verification! The ten mirrors looked exactly the same, and they were all mercury mirrors.  We could not even tell which one was the demon-detecting mirror when they were all laid out in front of us, not to mention uncovering a terma. The Yuzun did not even come close to the mirror, but She was able to tell exactly where it was. She truly is a Tremendously Great Holy being who has descended from the Buddha-land to the human world.

We specifically beseeched H.H. Dorje Chang Buddha III to impart Dharma regarding this. His Holiness the Buddha said, “What demon-detecting mirror! That is worthless! That has nothing to do with anyone’s accomplishment. That is only symbolic and does not mean anything. What is important is to learn from Buddha and cultivate yourself!”

We remembered the teachings of H.H. Dorje Chang Buddha III. The most important thing is to learn from Buddha and cultivate ourselves. Who cares if it is a demon-detecting mirror or not! It will not enable anyone to attain accomplishment. The significance of uncovering a terma with direct verification is not about the demon-detecting mirror, but about the fact that the Yuzun was able to correctly raise the sign to openly announce where the holy object was located among all ten identical mercury mirrors. With the eyes of an ordinary person, we saw that all these mirrors looked exactly the same. Even though the terma was hidden, it had no way to hide from the Yuzun’s realization power.

Raising the sign to announce the location of the terma is no small feat. Just imagine, if it were another great Dharma king, or if it were you or me, would we dare make such an announcement? Would we dare take a blind guess? It has to be revealed in front of the congregation for the truth to be verified! This cannot be done by speaking falsehoods, giving a discourse, or bluffing! If what was uncovered was not the holy object, how would you face the public? You would be completely ruined from then on! Therefore, the difference between a Tremendously Great Holy Guru and a holy virtuous person can be seen the moment the sign is raised and the truth is revealed with definitive result. Even for holy people who possess the supernormal power to see through walls, rocks and mountains, they would only see that all the mirrors looked alike. They would not be able to distinguish which one was the demon-detecting mirror. How could an ordinary person possibly possess any realization power that is remotely comparable to that used in uncovering a terma with direct verification?

After the Dharma was performed, the making of the extremely rare Greatly Precious Pills was also completed. These Greatly Precious Pills blessed by Buddhas are required for performing the Dharma of Uncovering Terma with Direct Verification. Everyone in the congregation was very moved, and they were determined to do their best to make offerings to the Yuzun who is a Great Mahasattva. The Yuzun, however, did not say a word or accept any offerings. She left without a trace. What remained was the sigh of Buddhist disciples: “There are so many people with the titles of great Dharma king, great Dharma master, holy person or great Bodhisattva. Some of them are so famous. They have written so many books and given so many empty discourses. Yet they have no realization power, and in whatever they do, all they want is to accept offerings. Not only do they not have true Buddha Dharma, they have not even seen it performed! Which one of those famous figures has ever manifested the same kind of Dharma realization power as the Yuzun? Can they perform the Dharma to uncover a terma with direct verification for those living beings who are so eager to seek Buddha Dharma to see? Can they do that to verify the lineages they hold are that of true Buddha Dharma? You cannot find even one of them who is authentic! This is something for everyone to give some serious thought!

 

Wangzha Shangzun Manifested Vajra Power by Lifting a 1,000-Jin Hall-Blocking Vajra Scepter at the Holy Miracles Temple

 

Link:  https://greatprajna.org/2019/04/17/wangzha-shangzun-manifested-vajra-power-by-lifting-a-1000-jin-hall-blocking-vajra-scepter-at-the-holy-miracles-temple/

 

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Wangzha Shangzun Manifested Vajra Power by Lifting a 1,000-Jin Hall-Blocking Vajra Scepter at the Holy Miracles Temple

 

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #DorjeChangBuddha #MasterWanKoYee#MasterYiYungao #WangZhaShangZun

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請大量轉發:2019年4月5日華盛頓時報 – – 世界佛教總部聲明 (The Washington Times–Statement by World Buddhism Association Headquarters 4-5-2019)

2019年4月5日

華盛頓時報:世界佛教總部聲明

The Washington Times: Statement by World Buddhism Association Headquarters

網路鏈接: https://www.washingtontimes.com/sponsored/statement-world-buddhism-association-headquarters/?cacheup

(請見下方和附件)

 

The Washington Times- Statement By World Buddhism Association Headquarters 4-5-2019 (1)

 

Statement by World Buddhism Association Headquarters

 

In order that the public truly understands World Buddhism Association Headquarters and H.H. Dorje Chang Buddha III, World Buddhism Association Headquarters specially states the following:

 

  1. We at World Buddhism Association Headquarters will assume all legal liability for the veracity of this statement.

 

  1. H. H. Dorje Chang Buddha III is the supreme world leader of Buddhism. Such a status is not self-investiture! The status of H.H. Dorje Chang Buddha III as a Buddha did not result merely from Buddhists calling Him that out of respect. Rather, in accordance with the Buddhist system of status-recognition that is more than 1,000 years old, such status was recognized by those Dharma kings, regent Dharma kings, and eminent monastics who have status-recognition authority within Buddhism. They include Dharma King Dodrupchen, who is the sole lineage-holder of the highest Rainbow-Body Accomplishment Dharma; Dharma King Penor, who was the third supreme world-leader of the Nyingma sect; Dharma King Achuk, who was the foremost monastic of great virtue in modern Tibet; Dharma King Gongbao Dumu Quji, who is the Yidam-Dharma Initiation Master of the 17th Karmapa; Dharma King Jigme Dorje, who is the supreme world-leader of the Jonang sect; Sleep Yoga Dharma King Mindrolling Trichen, who was a master of the Dalai Lama; Dharma King Trulshik, Dharma King Taklung Tsetul, and Dharma King Chogye Trichen, all three of whom were masters of the Dalai Lama; Dharma King Jigdal Dagchen Sakya, who is the supreme leader of the Sakya sect; Regent Dharma King Shamarpa, who was a master of the 17th Karmapa; Regent Dharma King and National Master Goshir Gyaltsab, who is the Sutra-Master of the 17th Karmapa; and others. These leaders are all publicly known in current Buddhist circles to be first-rate eminent monastics and people of great virtue from various Buddhist sects. All of them have individually issued an official document of recognition or corroboration to affirm the status of H.H. Dorje Chang Buddha III. All such documents carry recognition authority according to Buddhism.

Because H.H. Dorje Chang Buddha III has received so many recognition and corroboration certificates, which total more than any leader, patriarch, or rinpoche in the history of Buddhism has received, we are unable to list here all them one by one. We invite all of you to go online to read the following website: https://ibsahq.org/buddha-data-en?id=162. Many of the Dharma kings not only issued a recognition or corroboration in writing, they also recorded their recognition or corroboration through photo or video.

According to the Buddhist system of status-recognition, as long as two people with recognition authority who are Dharma kings, rinpoches, or lamas recognize the status of someone, then the status of the person recognized is established. However, as history evolved, the statuses of many people were established in Buddhist circles after they were recognized by just one rinpoche with recognition authority. For example, the popularly known 14th Dalai Lama only received one recognition from one person, Reting Rinpoche V. The 17th Karmapa likewise only received two recognitions. Moreover, the one or two recognitions they received came from within their own sects.

However, with respect to H.H. Dorje Chang Buddha III, the situation is completely different. His Holiness the Buddha has received over 100 recognitions and corroborations, making Him the first person in the entire history of Buddhism to have received such a large number of recognitions. Furthermore, those recognitions and corroborations did not come from just a single Buddhist sect. Rather, they were recognition documents written and issued by the top leaders of all of Buddhism and each of the major Buddhist sects. The status recognized was not the status of a rinpoche; rather, it was the status of a Buddha (Buddha Vajradhara), which is the highest holy being in the entirety of Buddhism. A Buddha is the highest leader of all of Buddhism.

 

  1. The accomplishments of H.H. Dorje Chang Buddha III in the Five Vidyas are the highest in the history of BuddhismShakyamuni Buddha, the supreme leader of Buddhism in our Saha world, prescribed in the sutras that “Bodhisattvas must possess the Five Vidyas.” Since Bodhisattvas must possess the Five Vidyas, a Buddha must all the more be a champion in the Five Vidyas.

Perusing historical records, one finds that in the history of human civilization, H.H. Dorje Chang Buddha III has been the only one who has reached the pinnacle of accomplishment in the Five Vidyas, whether in terms of worldly or transcendental accomplishments. His Holiness is the pre-eminent, tremendously holy one within Buddhism who truly meets the criteria of “perfect mastery of exoteric and esoteric Buddhism, and perfect accomplishments in the Five Vidyas” as prescribed by Shakyamuni Buddha!

The accomplishments of H.H. Dorje Chang Buddha III are too numerous to mention and too exceptional to describe. From poetry, iambic verses, odes and songs, to calligraphy and writing, to medicine and healing, to paintings and sculptures, to science, technology, and craftsmanship, to the teachings and principles of the Buddhist scriptures, to the absolute truth of the Dharma, and to the intrinsic reality of all phenomena, His Holiness has unimpeded proficiency and wondrous excellence in all of these fields without exception. No other person in history can be found who is comparable.

With respect to the Craftsmanship Vidya alone, there has been for many years an open offer with huge reward money for anyone who can duplicate certain sculptures or the painting “Dragon-Carp Playing in a Lotus Pond,” all of which were created by H.H. Dorje Chang Buddha III. The reward is still being offered to this day, but no one has yet been able to reproduce such artworks through their own sculpting knife or painting brush! If you cannot duplicate it, you can ask someone else to attempt a successful duplication. If anyone is successful, we will admit right away that these were not the products of the enlightenment and wisdom of a Buddha!

Based on the real accomplishments mentioned above and the recognition and corroboration certificates that accord with the Buddhist system of recognition, H.H. Dorje Chang Buddha III is a true Buddha. A Buddha is the original entity that all Buddhists take refuge in and learn from. The appellation of “Buddha” indicates one with the greatest and highest state of enlightenment in all of Buddhism. No patriarch or Dharma king within any sect of Buddhism is qualified to have a status above that of a Buddha! At present, in this world, there is only one Buddha who is the highest leader of Buddhism—H.H. Dorje Chang Buddha III. There is no other!

H.H. Dorje Chang Buddha III is inherently a Buddha. A Buddha is relied upon by all Buddhists as the one from whom they learn and receive teachings. Not only is His Holiness the Buddha the model that we at World Buddhism Association Headquarters follow and learn from, numerous other Buddhist organizations also rely on, follow, and learn from Him. Buddhists learn from the words of as well as the personal example set by His Holiness the Buddha. They have set up Dharma-listening centers to listen to and learn from the audio-recorded Dharma imparted by His Holiness the Buddha. Furthermore, H.H. Dorje Chang Buddha III is the only tremendously holy being in the history of Buddhism who does not accept any offerings but simply serves all people voluntarily.

 

  1. Even though H.H. Dorje Chang Buddha III is an authentic Buddha, His point of view regarding His status has remained consistent. His Holiness the Buddha clearly expressed His attitude through His words that were published alongside the two contrasting photos showing the reversal of His appearance from old age to youthfulness. Which of those words carry the slightest element of self-boasting? H.H. Dorje Chang Buddha III said, Although the title of Buddha has been legally affirmed in my name, the name Dorje Chang Buddha III means nothing to me. I am not a Bodhisattva, not an Arhat, not a venerable one, not a Dharma king, and not a rinpoche. I am not a holy person. I am one with a heart of humility.

 

  1. When H.H. Dorje Chang Buddha III was still living in China, because He propagated Buddhism and upheld justice and morality, He was persecuted by some people in the Chinese public security system. On August 1, 1999, H.H. Dorje Chang Buddha III came to the United States with a valid visa and subsequently settled down here. During the almost twenty years since then, His Holiness the Buddha has never returned to China even once. However, on June 20, 2002, the Chinese public security bureau in Shenzhen went so far as to groundlessly fabricate the allegation that H.H. Dorje Chang Buddha III “in April of 2000 in Shenzhen, sold a building to Liu Juan, defrauding Liu Juan out of RMB150 million.” They used this pretext to establish a case and started to persecute H.H. Dorje Chang Buddha III and some of His disciples.

Since H.H. Dorje Chang Buddha III was in the United States throughout the month of April 2000, how could He possibly have gone to Shenzhen to sell any building? On the contrary, it was some public security agents who bulldozed the only residence that H.H. Dorje Chang Buddha III had in China, without giving any compensation at all. Public security personnel took away more than 700 paintings and calligraphic works that were painstakingly created by H.H. Dorje Chang Buddha III. As of today, there is no trace of the whereabouts of those artworks. Public security agents also arrested some disciples of H.H. Dorje Chang Buddha III, changed their names, and secretly incarcerated them.

Meanwhile, since those public security personnel were afraid that the truth would come out about their embezzlement of paintings and calligraphic works by H.H. Dorje Chang Buddha III, they made use of certain news media that were under their control. The day before the case against disciples of H.H. Dorje Chang Buddha III was to be heard in court, newspaper media were already spreading rumors that the trial resulted in a guilty verdict and were defaming H.H. Dorje Chang Buddha III and His disciples as being bad people who defraud others. The public security personnel went even further by requesting INTERPOL to issue warrants for the arrest of H.H. Dorje Chang Buddha III and some of His disciples.

However, after conducting an investigation into the case, INTERPOL found that the details of the case provided by the Chinese public security bureau were not true and that H.H. Dorje Chang Buddha III and His disciples did not commit any fraud. On such basis, between October 30-31, 2008, during the 72nd Session of The Commission for the Control of INTERPOL’s Files held in Leon, France, INTERPOL reached the decision to cancel the arrest warrant against H.H. Dorje Chang Buddha III. Also, during the time INTERPOL was investigating this case, China likewise found out through investigation that the facts are that H.H. Dorje Chang Buddha III did not commit any fraud or crime. Therefore, on June 11, 2008, on its own initiative, China requested that INTERPOL withdrawal the arrest warrant against H.H. Dorje Chang Buddha III. His Holiness the Buddha underwent thorough investigation by INTERPOL and was found not to have committed any crime. China requested the withdrawal of the arrest warrant. This clearly demonstrates how law-abiding H.H. Dorje Chang Buddha III is and how morally pure His conduct is. That is why He was found to be innocent of any crime or offense!

However, such a holy and pure person was not commended for this. On the contrary, a small number of people who do not understand the truth have assisted evildoers in defaming H.H. Dorje Chang Buddha III. Does this kind of conduct have any morality to speak of? What kind of lowly character do such people have? Does this kind of news media have any credibility? Although the arrest warrant for H.H. Dorje Chang Buddha III was canceled a long time ago, those who embezzled paintings and calligraphic works of His Holiness the Buddha continue to circulate the cancelled, nulled arrest warrant on the internet and in newspapers to delude the public and prevent the case from being re-opened for investigation.

To minimize the likelihood of people being duped, an inquiry was made to INTERPOL through legal channels. In response to that inquiry, on November 19, 2009, INTERPOL specially issued a letter to H.H. Dorje Chang Buddha III. The letter clearly states that China requested that the arrest warrant against H.H. Dorje Chang Buddha III be cancelled and that such arrest warrant no longer exists. INTERPOL also notified all of its member countries that they cannot use this arrest warrant as a pretext to detainH.H. Dorje Chang Buddha III.

Attached hereto is the official letter issued by INTERPOL. It must be clearly stated that this letter from INTERPOL uses the name Yungao Yi. Spelled according to the Pinyin transliteration system, this is the secular name that was used by H.H. Dorje Chang Buddha III more than twenty years ago while He was in China. Also, the lower-left corner of this letter from INPERPOL originally contained the residential address of H.H. Dorje Chang Buddha III. For the sake of security and privacy, the address has been omitted. However, every other part of the entire letter is the identical copy of the original. Not even one word was altered.

This is the truth about the INTERPOL arrest warrant against H.H. Dorje Chang Buddha III! We ask all of you to think about something—Is H.H. Dorje Chang Buddha III a person of noble morality or a villain who has committed a crime? Additionally, multiple times over the past many years, the so-called victims in this fabricated case—Liu Juan and Lau Pak Hun—have separately written statements or held press conferences proving that H.H. Dorje Chang Buddha III not only never swindled them, He instead selflessly helped them. H.H. Dorje Chang Buddha III is a good person who selflessly benefits the public.

 

  1. With respect to the recognitions of the status of H.H. Dorje Chang Buddha III, the letter from INTERPOL, evidence that H.H. Dorje Chang Buddha III was persecuted, and other information, please go online to the website https://ibsahq.org/buddha-en. Just as we did in the past, we at World Buddhism Association Headquarters will take the teachings of H.H. Dorje Chang Buddha III and Namo Shakyamuni Buddha as our foundation and will guide Buddhists all over the world to learn and practice the Buddha Dharma so that they will become good people who are unselfish, benevolent, and law-abiding, who contribute to society and have happy family lives, who eventually realize the true suchness of Dharma-nature, and who attain liberation.

 

World Buddhism Association Headquarters

 

 

【以下是世界佛教總部聲明的中文翻譯】

世界佛教總部聲明

 

為了讓大眾真正地了解我們世界佛教總部和南無第三世多杰羌佛,世界佛教總部特聲明如下:

第一,我們世界佛教總部對本聲明的真實性,承擔一切法律責任。

第二,南無第三世多杰羌佛是世界佛教最高領袖,不是自封的!南無第三世多杰羌佛的佛陀身份,不是佛教徒為了尊敬才稱呼的,而是佛教中那些具有認證權的法王、攝政王、高僧們根據一千多年來佛教的認證制度認證出來的,如最高虹身成就法獨掌人多珠欽法王、世界第三任寧瑪巴總教主貝諾法王、當今西藏第一大德阿秋法王、十七世噶瑪巴的本尊法灌頂上師公保·都穆曲吉法王、世界覺囊派總教主吉美多吉法王、達賴喇嘛的上師敏林赤欽睡夢法王、達賴喇嘛的三位上師楚西法王、達龍哲珠法王和秋吉崔欽法王、薩迦派總教主薩迦達欽法王、十七世噶瑪巴的上師夏瑪巴攝政王、十七世噶瑪巴的經教上師嘉察攝政國師等等,這些都是當今世界上佛教界公認的各教派第一流的高僧大德,他們都分別為南無第三世多杰羌佛寫下了具備佛教認證效力的認證、附議公函。由於南無第三世多杰羌佛獲得的認證、附議證書太多,超過佛教史上任何領袖、祖師、活佛的認證,在此無法一一列舉,請大家上網閱讀:https://ibsahq.org/buddha-data?id=131。這些法王們的認證附議不光有文字,很多還拍了照片、錄像記錄下來了。根據佛教的認證制度,只要有兩個具有認證權的法王、活佛或喇嘛認證以後,被認證的人的身份就確立了,但是,隨著歷史的演變,很多人只是被一個具有認證權的活佛認證,在佛教界就成立了,例如現在人們所熟知的第十四世達賴喇嘛,只是獲得了五世熱振活佛一個人的認證,第十七世噶瑪巴也只獲得了兩個認證,而且都是在自己的教派中得到的一兩份認證,但是,南無第三世多杰羌佛完全不是這樣,羌佛獲得的認證附議超過了一百個,成了整個佛教史上獲得最多認證附議的第一人,而且不是單一教派的認證附議,而是整個佛教及各大教派首腦出具的以文字寫成的認證附議書,被認證的身份不是活佛地位,而是佛陀(金剛總持),也就是整個佛教的最高聖者,佛陀就是整個佛教的最高領袖。

第三,南無第三世多杰羌佛的五明成就也是佛教史上第一,無有前聖可比的。我們娑婆世界的佛教教主釋迦牟尼佛在經書中規定:“菩薩在五明中得”,菩薩必須具備五明,那佛陀更要五明之冠。翻開歷史典籍,自人類有文明史以來,世出世間,唯有南無第三世多杰羌佛達到了五明成就的頂峰圓滿,是真正符合佛陀規定的“顯密圓通,五明完滿”的佛教第一巨聖!羌佛的成就太多太高,從詩詞歌賦、書法文論、醫藥治病、繪畫雕塑、科技工巧,到經教理趣,法義真諦、諸法實相,無不通達無礙,精妙高絕,歷史上找不到第二人可以比肩。就是一個工巧明雕塑和一張“龍鯉鬧蓮池”畫,公開懸賞高額獎金很多年了,至今照常懸賞,但沒有一個人能刀工手筆複製得了!你複製不了,可以請一個人去複製成功,那我們當下承認這不是佛陀覺量智慧的產物!基於上述實際的成就和依佛教制度的認證附議證書,南無第三世多杰羌佛是真正的佛陀,佛陀是所有佛教徒皈依和學習的本體,而佛陀這一稱號是整個佛教中最大最高的覺位,佛教沒有任何一個教派的祖師、法王能有資格在佛陀之上的地位!目前,在我們這個世界上,只有南無第三世多杰羌佛一位佛教最高領袖佛陀,沒有第二位!由於本質是佛陀,而佛陀是所有佛教徒學習受教的依怙,並不僅僅是我們世界佛教總部依學的典範,而且是眾多佛教機構依學的依怙,佛教徒們學佛陀的言傳身教、辦聞法點聞學佛陀的法音。而且,羌佛也是歷史上唯一的一位不收任何供養、只義務為大眾服務的佛教巨聖。

第四,儘管南無第三世多杰羌佛是真正的佛陀,但是,南無第三世多杰羌佛的觀點卻始終如一,祂在返老回春對比照上的講話明文公佈,表明了態度,哪一點有絲毫自吹?羌佛說:“雖然法定了佛陀稱號為我的名字,我卻是擁有虛名的第三世多杰羌佛,我不是菩薩,不是羅漢,不是尊者,不是法王,不是活佛,我不是聖人,是慚愧者。”

第五,當年,南無羌佛還在中國的時候,由於弘揚佛教、堅持正義和公理,而被中國公安的一些人所迫害。羌佛1999年8月1日持簽證來到美國定居以後,近20年了,再也沒有回過中國一次,可是,中國深圳公安竟然在2002年6月20日憑空捏造了羌佛“於2000年4月在深圳賣房子給劉娟,詐騙劉娟1.5億元人民幣”,以此為由立案,開始迫害南無第三世多杰羌佛和羌佛的一些弟子。要知道,2000年4月羌佛在美國,怎麼去深圳賣房子呢?反而是公安用推土機推倒了羌佛在中國的唯一一所住房,沒有賠償一分錢,公安拿走了羌佛自己心血創作的書畫七百餘張,至今不見踪影,還抓了羌佛的一些弟子,將他們換了名字,秘密關押。同時,一些公安人員由於私吞了羌佛的書畫,怕被暴露,利用他們控制的媒體,在法院還沒有開庭的前一天就先行在媒體登報造謠定罪,誣衊羌佛及其弟子是詐騙的壞人,並進而向國際刑警申請,對羌佛及其一些弟子發出通緝令。但是,國際刑警進行立案調查後,查出中國公安所所報案情不是事實,羌佛及其弟子沒有任何詐騙行為,為此,在國際刑警文件控制委員會與2008年10月30日至31日在法國里昂舉行的第72屆大會上,通過了撤銷對羌佛的通緝的決定。而在國際刑警調查期間,中國也調查出了事實的真相,羌佛沒有詐騙等犯罪行為,因此中國在2008年6月11日主動請求國際刑警撤銷對羌佛的通緝。對於南無第三世多杰羌佛,經得起國際刑警的立案詳查而無犯罪,中國請求撤銷通緝令,充分說明了羌佛是何等的遵紀守法、純淨道德的行為,才能清白無罪?!可是,這麼聖潔的人,不但沒有受到讚頌,反而受到個別不明真相的人幫著壞人誹謗,這樣的行為還有道德可言嗎?這是什麼樣低劣的人格?這樣的媒體還有任何可信度嗎?儘管對羌佛的通緝令早已撤銷了,但那些貪得羌佛書畫的人,照常把已經撤銷、不存在的通緝令在網上、報上轉發,迷惑民眾,以防翻案。為了少讓人上當受騙,通過法律途徑向國際刑警諮詢,故2009年11月19日,國際刑警專門發函給南無第三世多杰羌佛,說明中國已經請求撤銷了針對羌佛的通緝,通緝令不存在了,並通知了國際刑警的所有成員國,不能以此通緝為藉口留置第三世多杰羌佛。附件即是國際刑警的公函。需要說明的是,在國際刑警的這份公函上,仍然用的是Yungao Yi,這是第三世多杰羌佛二十多年前在中國的世俗名字的漢語拼音。同時,國際刑警公函的左下角原本是羌佛的住址,為了安全及隱私,在公佈的時候特地隱去了,但整個公函的其它部分則是照原件複印,沒有改動一個字符。這就是國際刑警對羌佛通緝令的真相!請大家想一想,羌佛是道德崇高的人呢,還是犯罪的壞人呢?而且,多年來,這個案件裡所謂的受害人劉娟、劉百行二人分別多次寫證明或開記者會證明南無第三世多杰羌佛不僅沒有騙他們,反而是無私地幫助他們,羌佛是無私利益大眾的好人。

第六,關於南無第三世多杰羌佛被認證,以及國際刑警的函件和羌佛被迫害的證據等更多資料,請上網查閱:https://ibsahq.org/buddha。世界佛教總部將一如既往地以南無第三世多杰羌佛和釋迦牟尼佛的教導為根本,指導世界各地的佛教徒们通過修学佛法,讓自己成為一個無私利他、遵紀守法、貢獻社會、家庭幸福的好人,進而悟證法性真如,解脫成就。

 

世界佛教總部

 

image -1

image -2

 

說  明

國際刑警公函的左下角原本有南无第三世多杰羌佛的住址,為了安全及隱私,在这次公佈的時候特地隱去了,但整個公函的其它部分則是照原件複印,沒有改動一個字符。此中文翻译也没有翻译南无羌佛的住址。

 

image -3

 

請大量轉發:2019年4月5日華盛頓時報 – – 世界佛教總部聲明
(The Washington Times–Statement by World Buddhism Association Headquarters 4-5-2019)

 

pdf  Online-Statement by World Buddhism Association Headquarters
pdf The Washington Times–Statement by World Buddhism Association Headquarters 4-5-2019

 

 

 

 

此文章链接:https://greatprajna.org/2019/04/16/%E8%AB%8B%E5%A4%A7%E9%87%8F%E8%BD%89%E7%99%BC%EF%BC%9A2019%E5%B9%B44%E6%9C%885%E6%97%A5%E8%8F%AF%E7%9B%9B%E9%A0%93%E6%99%82%E5%A0%B1-%E4%B8%96%E7%95%8C%E4%BD%9B%E6%95%99%E7%B8%BD%E9%83%A8%E8%81%B2/

 

#第三世多杰羌佛 #多杰羌佛第三世 #三世多杰羌佛 #世界佛教總部

發表於 新聞報導

請大量轉發: (維加斯新聞網、華人頭條) 聖蹟寺中旺扎上尊顯金剛力 玉尊開現量伏藏 – 有神通也開不了現量伏藏

(維加斯新聞網、華人頭條) 聖蹟寺中旺扎上尊顯金剛力 玉尊開現量伏藏 - 有神通也開不了現量伏藏-5

 

新聞鏈接:

維加斯新聞網:聖蹟寺中旺扎上尊顯金剛力   玉尊開現量伏藏

http://www.lvcnn.com/mobile/news.php?id=26163&from=singlemessage&isappinstalled=0

維加斯新聞網:有神通也開不了現量伏藏

http://www.lvcnn.com/mobile/news.php?id=26164&from=singlemessage&isappinstalled=0

華人頭條:聖蹟寺中旺扎上尊顯金剛力   玉尊開現量伏藏

http://www.52hrtt.com/webservicepage_getInformationPage.do?id=D1552911922224&areaId=60&behaviorSource=1&languageId=1&flag=1&from=singlemessage&isappinstalled=0

華人頭條:有神通也開不了現量伏藏

http://www.52hrtt.com/webservicepage_getInformationPage.do?id=D1552911922181&areaId=60&behaviorSource=4&languageId=1&flag=1&from=singlemessage&isappinstalled=0

(請見附件)

聖蹟寺中旺扎上尊顯金剛力 玉尊開現量伏藏

2019年03月19日   維加斯新聞報
洛杉磯現場目擊報導

金釦三段已證不退地菩薩,一向不接觸一般凡人的旺扎上尊,終於在美國洛杉磯帕薩迪那市的聖蹟寺與千名佛教徒們見面了!20193月某日,佛教徒們擠爆了聖蹟寺,但是秩序井然,為的就是能見到旺扎上尊 

       南無第三世多杰羌佛先是在釋迦世尊佛像前的法台上為眾說法,說了証境達到上尊的人數,在這個娑婆世界是屈指可數的。在大雄寶殿中門外的千斤金剛杵,沒有內證功夫是提不起來的。旺扎上尊作為上尊等級,位居頂級大法王,依法度,必須展現他的金剛力。氣脈明點沒有完全打開暢通的人,是無法舉起千斤金剛杵的。由於無法找到千斤的金剛杵,所以改用舉重選手用的杆鈴, 重量為一千斤,代替攔殿金剛杵, 來作修法加持。

       一千斤是什麼概念呢?在機場,一件行李不可以超過32公斤,等於是一般人能搬運的上限,再增加重量就會傷到搬運人。一千斤等於五百公斤,抬千斤的概念,就是16 個滿重的行李必須一次抬起,沒有哪個大力士能一人一次抬得起的!這千斤金剛杵要能被抬起,已讓眾人驚呼不可思議!就在眾人的驚奇聲中,出家人廣播說:「旺扎上尊已經到了!」

       近千名信眾立刻兩邊排班,手持哈達迎請上尊駕臨。但見一位身材高大魁武十分莊嚴,看起來確實像一尊金剛像,留著長鬍的上尊,走到了聖蹟寺大殿。在踏入大殿前,上尊彎腰將兩邊各十多個鉅大鋼鈴的千斤金剛杵,晃當一下,沒有提起,但見他一提氣,兩手一提,瞬間將千斤重的金剛杵提起,然後放下,又是一陣很重很重的金屬撞擊地面的聲響應時響起。信眾瞬間驚嘆!歡喜讚嘆!旺扎上尊於是入中央的寺門,朝著大殿上的南無第三世多杰羌佛一路四次大禮拜,旺扎上尊屈腰上前,受到南無第三世多杰羌佛的摸頂加持,然後被引導坐到羌佛下方左邊的桌前,他用正宗的英語在釋迦牟尼佛像前向大眾開示說:「佛弟子們,我非常高興今天在這裡見到你們。我高興是因為你們有因緣在這一生能遇到南無第三世多杰羌佛,這樣你們就有機會學到正宗的、沒有被竄改的、原始的佛法,因為這樣,你們就可以在今生得到成就,所以我當然非常高興。」在羌佛離開前,旺扎上尊站起來埋頭彎腰,雙手朝上, 做弟子送佛禮,恭送南無第三世多杰羌佛的離去。然後返回法座一一為與會大眾摸頂加持。

 

 有神通也開不了現量伏藏

2019年03月19日   維加斯新聞報
楊慧君特稿

在大力王尊者堪千旺扎上尊在聖跡寺展示抓起千斤重攔殿金剛杵的第二天,即二零一九年三月七日,聖跡寺來了一位比上尊更高的玉尊,當著近兩百人展顯現量伏藏道行!

       藏密法分為兩大類,一是經書法本翻譯,為嘎瑪,二是伏藏取出為代瑪。代瑪又分為南藏北藏。而伏藏包括開藏,總稱伏藏法。伏藏法又分昔量伏藏和現量伏藏。伏藏師三字,在藏密中常見,藏密佛教徒幾乎人人皆知。昔量伏藏顧名思義,即佛陀或前輩祖師如釋迦牟尼佛、蓮花生大師等,將一些機緣尚未成熟或將招魔害暫時不宜傳世的佛法法本、法物秘密埋藏起來,待因緣成熟時,由後世祖師開掘出來傳法。伏藏共分兩大類,上部伏藏和下部伏藏,合稱併為南藏。而後來後藏的增郭吉登曲堅刻印了新的伏藏,稱為北藏。這些都不重要,無非匿藏經書聖物等,開藏才需聖量獲取。

       但是,昔量伏藏並非絕對需要聖證量,有時可依照記載或祖師留下的線索尋找,而且時隔久遠,加之末法時期的種種怪劣騙子假聖者等造作,那伏藏物到底是前輩祖師伏藏的還是凡夫充聖人自藏自取的騙局,誰也說不清。故佛菩薩為了預防以假充聖的邪惡騙師,規定取藏師本人必須舉行現量伏藏來證明自己開藏取寶的真實性。現量伏藏絕對不允許有線索記載可尋,儀式慎重中加嚴格,當場當眾從數百人或千萬人中抽籤定出十位伏藏者在眾人監管下伏藏,讓被關在另外一處的大聖師當場當眾開藏,沒有絲毫虛假能夠混入!佛史上,具現量伏藏道行的有蓮花生大師取佛陀講經,還有宗喀巴大師、瑪爾巴大師、無我母大師、杜松淺巴法王。連阿底峽尊者修現量伏藏法都曾失敗過兩次,可想此法所需聖量之高,非具有聖量者就能企及的。就是三段金釦上尊,可取昔量伏藏,也很難取出現量伏藏。八地到十地大菩薩都沒有百分之百的把握取現量伏藏。唯有大摩訶薩才能確切地開藏無誤。能現量伏藏,意味著該伏藏大師的所有開藏取出的佛法、法器等必然真實無疑。故,凡未經現量伏藏證實的法,都是不準確的,統稱世俗佛法。因為世俗佛法必須還要經過勝義擇決才能確認是否為真伏藏勝義佛法或法器,但勝義擇決又必須是要大摩訶薩、等妙覺菩薩才能作的。

  現量伏藏的法本或法物,不是一件,而是十件,每件東西不同,其中真正的法本或法物只有一件,混雜在外表一模一樣的許多件當中,在眾目睽睽監看之下,由抽籤出來的十位伏藏者,到另外一間隱秘的房中,在開藏的巨圣德看不到的地方打包、隱藏,再拿出來伏藏。此時開藏巨圣師一口指出唯一的聖物在何處。

   三月七日這一天,女巨聖德“玉尊”來到聖跡寺大殿,拒絕現場一百七十多位法王、活佛、大法師等的供養,“玉尊”從法會開始到結束未發一語,她不要名利,不露聖顏,只為開藏,表正法在此地,普利眾生。四段金釦“玉尊”道行高深莫測。

   此次現量伏藏的聖物是“照妖鏡”,這是即便具有神通也沒有辦法現量取藏的。修法開始,照妖鏡與十面看起來一模一樣的普通小鏡子混在一起,現場抽籤選出的十位伏藏者,被隔絕在另一旁的觀音殿中,門口有人嚴守。“玉尊”與一百多人在另外一處所,與那十人相互隔開,無法通悉。十人在觀音殿內將十面小鏡子分別用十條一樣的白色哈達包裹起來,放在黑布袋子中,自然外形形體混亂,就是伏藏的十個人沒有一個人知道哪一面是照妖鏡,因為十面鏡子完全相同一模一樣,再加上哈達包裹,再放入黑布袋中,形體形象早已混亂沒有樣式。緊接著,十人隨意從布袋中拿出包著的鏡子分別伏藏,伏藏好後即刻返回觀音殿關起門來,就是這十個人也毫不知曉照妖鏡在何處,而“玉尊”毫不沾邊、從不接觸,竟然坐在另外的帳中很快便舉牌宣佈什麼地方有伏藏照妖鏡。此時原伏藏的佛弟子又從觀音殿出來,按照“玉尊”的預言法旨開藏見證。當開藏出來的鏡子呈放在聖跡寺大殿中央的油燈前一照時,十個伏藏者都驚呆了,果然是照妖鏡!一百多位佛弟子爭先恐後、興奮地圍聚在巴掌大的小鏡子跟前,照妖鏡里反映出的根本不是常識中的一盞燈,一聲接一聲的高喊迴蕩在大雄寶殿:“三盞!”“我看到五盞!”“四盞!”“八盞!”……有幾人看到邪惡相!然而,其它九面看起來與照妖鏡完全一樣的小鏡子,所有人都只能從中看到一盞燈,也沒有什麼邪惡相。伏藏開藏一共兩輪,”“玉尊””兩次都輕易地舉牌預言指定出真正的照妖鏡伏藏在何處!

   我是伏藏者之一,我必須說,太厲害了!如果不用油燈仔細鑒別,我們十個人試做,明擺著睜開大眼睛來分辨,也看不出哪一面是照妖鏡!十面鏡子一個模樣,都是水銀鏡子,不要說伏藏了,明擺在大家面前都選不出照妖鏡是哪一面!”“玉尊””完全不沾鏡子的邊,竟然知道伏藏的照妖鏡在哪裡,實在是佛國巨聖降人間!”

   我們特地去請南無第三世多杰羌佛對此說法,羌佛說:“什麼照妖鏡,不值分文,不能成就。這只不過是一個標記而已,是沒有意義的,學佛修行才重要!!!”

   我們記住了佛陀的教導,最重要的是學佛修行,管它什麼照妖鏡,那是成就不了人的。而現量伏藏的法義重點不是照妖鏡而是“玉尊”能從十個伏藏起來一模一樣的水銀鏡子中,準確地舉牌公告聖物所在處!那些在我們凡胎肉眼中沒有差別的鏡子,還伏藏起來了,但在“玉尊”的道行裡,卻是無法藏匿!千萬不要小看那舉牌宣佈在何處有聖物的動作,試想一下,如果換作另外的大法王或者你我,我們敢宣佈嗎?我們敢瞎猜嗎?那可是要當眾打開來見真章的呀!這不是說大話、講開示、吹牛能解決的事啊!一當打開來不是聖物,怎麼下台?只會徹底完蛋,從此倒霉!所以,巨聖德與聖德之別,也就在這舉牌宣佈的瞬間,一翻兩瞪眼、黑白湛然!就是有神通的聖者,用天眼通能看破墻壁、穿過山石,看到的也是同樣的鏡子,根本分辨不了哪一面是照妖鏡,更況凡夫哪有道力沾得上現量伏藏?!

   修法一結束,現量伏藏必須的佛聖加持的稀世大寶丸也同時修成,大家十分感動,發心準備盡其一切供養大摩訶薩“玉尊”,怎奈“玉尊”一言不發,分文不收,飄然離眾,不見蹤影,留下的只有佛弟子們的感慨:“這世上號稱大法王、大法師、聖者大菩薩的人何其之多,有的名聲震天響,著書開示一大堆,空洞無道行,盡收供養為目的,可他們對真正的佛法不要說自己沒有,連見還沒見到過呢!這些所謂的名流大人物,到底有誰拿出了如“玉尊”一樣的佛法聖量?他們能實地修一場現量伏藏法,給求法若渴的眾生看一看,來證明自己掌有的傳承是真正的佛法嗎?!找不到一個真貨色啊!費人深思啊!

 

(維加斯新聞網、華人頭條) 聖蹟寺中旺扎上尊顯金剛力 玉尊開現量伏藏 - 有神通也開不了現量伏藏-1

 

(維加斯新聞網、華人頭條) 聖蹟寺中旺扎上尊顯金剛力 玉尊開現量伏藏 - 有神通也開不了現量伏藏-2(維加斯新聞網、華人頭條) 聖蹟寺中旺扎上尊顯金剛力 玉尊開現量伏藏 - 有神通也開不了現量伏藏-3(維加斯新聞網、華人頭條) 聖蹟寺中旺扎上尊顯金剛力 玉尊開現量伏藏 - 有神通也開不了現量伏藏-4

請大量轉發: (維加斯新聞網、華人頭條) 聖蹟寺中旺扎上尊顯金剛力 玉尊開現量伏藏 – 有神通也開不了現量伏藏

 

此文章鏈接:https://greatprajna.org/2019/03/21/%E8%AB%8B%E5%A4%A7%E9%87%8F%E8%BD%89%E7%99%BC-%E7%B6%AD%E5%8A%A0%E6%96%AF%E6%96%B0%E8%81%9E%E7%B6%B2%E3%80%81%E8%8F%AF%E4%BA%BA%E9%A0%AD%E6%A2%9D-%E8%81%96%E8%B9%9F%E5%AF%BA%E4%B8%AD%E6%97%BA/

 

#三世多杰羌佛 #多杰羌佛第三世 #義雲高大師 #旺扎上尊#攔殿金剛杵 #聖蹟寺

發表於 新聞報導

請大量轉發:(世界日報)旺扎上尊展顯金剛力在聖蹟寺提起千斤攔殿金剛杵 – 有神通也開不了現量伏藏

(世界日報)旺扎上尊展顯金剛力在聖蹟寺提起千斤攔殿金剛杵 - 有神通也開不了現量伏藏-5

(楊慧君/洛杉磯現場目擊報導) 2019年03月19日

金釦三段已證不退地菩薩,一向不接觸一般凡人的旺扎上尊,終於在美國洛杉磯帕薩迪那市的聖蹟寺與千名佛教徒們見面了!201936日,佛教徒們擠爆了聖蹟寺,但是秩序井然,為的就是能見到旺扎上尊。

南無第三世多杰羌佛先是在釋迦世尊佛像前的法台上為眾說法,說了証境達到上尊的人數,在這個娑婆世界是屈指可數的。在大雄寶殿中門外的千斤金剛杵,沒有內證功夫是提不起來的。旺扎上尊作為上尊等級,位居頂級大法王,依法度,必須展現他的金剛力。氣脈明點沒有完全打開暢通的人,是無法舉起千斤金剛杵的。由於無法找到千斤的金剛杵,所以改用舉重選手用的杆鈴,重量為一千斤,代替攔殿金剛杵,來作修法加持。

1,000斤是什麼概念呢?在機場,一件行李不可以超過32公斤,等於是一般人能搬運的上限,再增加重量就會傷到搬運人。1,000斤等於500公斤,抬千斤的概念,就是16 個滿重的行李必須以一人一次抬起,沒有哪個大力士能一次抬得起的!這千斤金剛杵要能被抬起,已讓眾人驚呼不可思議!就在眾人的驚奇聲中,出家人廣播說:「旺扎上尊已經到了!」

近千名信眾立刻兩邊排班,手持哈達迎請上尊駕臨。但見一位身材高大魁武十分莊嚴,看起來確實像一尊金剛像,留著長鬍的上尊,走到了聖蹟寺大殿。在踏入大殿前,上尊彎腰將兩邊各十多個鉅大鋼鈴的千斤金剛杵,晃當一下,沒有提起,但見他一提氣,兩手一提,瞬間將千斤重的金剛杵提起,然後放下,又是一陣很重很重的金屬撞擊地面的聲響應時響起。信眾瞬間驚嘆!歡喜讚嘆!旺扎上尊於是入中央的寺門,朝著大殿上的南無第三世多杰羌佛一路四次大禮拜,旺扎上尊屈腰上前,受到南無第三世多杰羌佛的摸頂加持,然後坐到羌佛下方左邊的桌前,他用正宗的英語在釋迦牟尼佛像前向大眾開示說:「佛弟子們,我非常高興今天在這裡見到你們。我高興是因為你們有因緣在這一生能遇到南無第三世多杰羌佛,這樣你們就有機會學到正宗的、沒有被竄改的、原始的佛法,因為這樣,你們就可以在今生得到成就,所以我當然非常高興。」在羌佛離開前,旺扎上尊站起來埋頭彎腰,雙手朝上,做弟子送佛禮,恭送南無第三世多杰羌佛的離去。然後返回法座一一為與會大眾摸頂加持。

接受旺扎上尊加持的信眾,包括金釦一段證達上人,證量高深的見慧孺尊、阿寇娜摩仁波切、藍釦三段的多位仁波切、藍釦二段、藍釦一段的仁波切、法師們、多位寺廟的住持和眾多出家人,也有許多居士參加了這場法會。受到旺扎上尊加持的人,有人覺得頭頂一陣清涼,有人覺得被上尊的手摸頂,像是千金壓頂,有人感覺全身顫抖,如通了電,極為殊勝。當旺扎上尊為大眾做完加持後,寺廟開放現場信眾可以報名上前去舉這個千斤杵,會場的在家人與出家人,十多位上前試舉,結果千斤杵絲毫不動

聖蹟寺曾有三位佛陀在虛空出現,穿過三層障礙物降下甘露於鉢中的聖地,此聖地已經由旺扎上尊依法成立真正的內密壇場,也是目前世界上唯一的內密壇場。以後具備內密灌頂師資的大聖德們可以在此為經過擇抉具資格的佛弟子們舉行內密灌頂。

有神通也開不了現量伏

在大力王尊者堪千旺扎上尊在聖蹟寺展示抓起千斤重攔殿金剛杵的隔天,即201937日,聖跡寺來了一位比上尊更高的玉尊,當著近200人展顯現量伏藏道行!

藏密法分為兩大類,一是經書法本翻譯,為嘎瑪,二是伏藏取出為代瑪。代瑪又分為南藏北藏。而伏藏包括開藏,總稱伏藏法。伏藏法又分昔量伏藏和現量伏藏。伏藏師三字,在藏密中常見,藏密彿教徒幾乎人人皆知。昔量伏藏顧名思義,即佛陀或前輩祖師如釋迦牟尼佛、蓮花生大師等,將一些機緣尚未成熟或將招魔害暫時不宜傳世的佛法法本、法物秘密埋藏起來,待因緣成熟時,由後世祖師開掘出來傳法。伏藏共分兩大類,上部伏藏和下部伏藏,合稱併為南藏。而後來後藏的增郭吉登曲堅刻印了新的伏藏,稱為北藏。這些都不重要,無非匿藏經書聖物等,開藏才需聖量獲取。

但是,昔量伏藏並非絕對需要聖證量,有時可依照記載或祖師留下的線索尋找,而且時隔久遠,加之末法時期的種種怪劣騙子假聖者等造作,那伏藏物到底是前輩祖師伏藏的還是凡夫充聖人自藏自取的騙局,誰也說不清。故佛菩薩為了預防以假充聖的邪惡騙師,規定取藏師本人必須舉行現量伏藏來證明自己開藏取寶的真實性。現量伏藏絕對不允許有線索記載可尋,儀式慎重中加嚴格,當場當眾從數百人或千萬人中抽籤定出十位伏藏者在眾人監管下伏藏,讓被關在另外一處的大聖師當場當眾開藏,沒有絲毫虛假能夠混入!佛史上,具現量伏藏道行的有蓮花生大師取佛陀講經,還有宗喀巴大師、瑪爾巴大師、無我母大師、杜松淺巴法王。

連阿底峽尊者修現量伏藏法都曾失敗過兩次,可想此法所需聖量之高,非具有聖量者就能企及的。就是三段金釦上尊,可取昔量伏藏,也很難取出現量伏藏。八地到十地大菩薩都沒有百分之百的把握取現量伏藏。唯有大摩訶薩才能確切地開藏無誤。能現量伏藏,意味著該伏藏大師的所有開藏取出的佛法、法器等必然真實無疑。故,凡未經現量伏藏證實的法,都是不準確的,統稱世俗佛法。因為世俗佛法必須還要經過勝義擇決才能確認是否為真伏藏勝義佛法或法器,但勝義擇決又必須是要大摩訶薩、等妙覺菩薩才能作的。

現量伏藏的法本或法物,不是一件,而是十件,每件東西不同,其中真正的法本或法物只有一件,混雜在外表一模一樣的許多件當中,在眾目睽睽監看之下,由抽籤出來的十位伏藏者,到另外一間隱秘的房中,在開藏的巨圣德看不到的地方打包、隱藏,再拿出來伏藏。此時開藏巨圣師一口指出唯一的聖物在何處。

37日這一天,女巨聖德玉尊來到聖跡寺大殿,拒絕現場一百七十多位法王、活佛、大法師等的供養,玉尊從法會開始到結束未發一語,她不要名利,不露聖顏,只為開藏表正法所在此地,普利眾生。四段金釦玉尊道行高深莫測。

此次現量伏藏的聖物是照妖鏡,這是即便具有神通也沒有辦法現量取藏的。修法開始,照妖鏡與十面看起來一模一樣的普通小鏡子混在一起,現場抽籤選出的十位伏藏者,被隔絕在另一旁的觀音殿中,門口有人嚴守。玉尊與一百多人在另外一處所,與那十人相互隔開,無法通悉。十人在觀音殿內將十面小鏡子分別用十條一樣的白色哈達包裹起來,放在黑布袋子中,自然外形形體混亂,就是伏藏的十個人沒有一個人知道哪一面是照妖鏡,因為十面鏡子完全相同一模一樣,再加上哈達包裹,再放入黑布袋中,形體形象早已混亂沒有樣式。緊接著,十人隨意從布袋中拿出包著的鏡子分別伏藏,伏藏好後即刻返回觀音殿關起門來,就是這十個人也毫不知曉照妖鏡在何處,而玉尊毫不沾邊、從不接觸,竟然坐在另外的帳中很快便舉牌宣佈什麼地方有伏藏照妖鏡。此時原伏藏的佛弟子又從觀音殿出來,按照玉尊的預言法旨開藏見證。當開藏出來的鏡子呈放在聖跡寺大殿中央的油燈前一照時,十個伏藏者都驚呆了,果然是照妖鏡!一百多位佛弟子爭先恐後、興奮地圍聚在巴掌大的小鏡子跟前,照妖鏡里反映出的根本不是常識中的一盞燈,一聲接一聲的高喊迴蕩在大雄寶殿:三盞!”“我看到五盞!”“四盞!”“八盞!”……有幾人看到邪惡相!然而,其它九面看起來與照妖鏡完全一樣的小鏡子,所有人都只能從中看到一盞燈,也沒有什麼邪惡相。伏藏開藏一共兩輪,”“玉尊””兩次都輕易地舉牌預言指定出真正的照妖鏡伏藏在何處!

我是伏藏者之一,我必須說,太厲害了!如果不用油燈仔細鑒別,我們十個人試作,明擺著睜開大眼睛來分辨,也看不出哪一面是照妖鏡!十面鏡子一個模樣,都是水銀鏡子,不要說伏藏了,明擺在大家面前都選不出照妖鏡是哪一面!”“玉尊””完全不沾鏡子的邊,竟然知道伏藏的照妖鏡在哪裡,實在是佛國巨聖降人間!

我們特地去請南無第三世多杰羌佛對此說法,羌佛說:什麼照妖鏡,不值分文,不能成就。這只不過是一個標記而已,是沒有意義的,學佛修行才重要!!!

我們記住了佛陀的教導,最重要的是學佛修行,管它什麼照妖鏡,那是成就不了人的。而現量伏藏的法義重點不是照妖鏡而是玉尊能從十個伏藏起來一模一樣的水銀鏡子中,準確地舉牌公告聖物所在處!那些在我們凡胎肉眼中沒有差別的鏡子,還伏藏起來了,但在玉尊的道行裡,卻是無法藏匿!千萬不要小看那舉牌宣佈在何處有聖物的動作,試想一下,如果換作另外的大法王或者你我,我們敢宣佈嗎?我們敢瞎猜嗎?那可是要當眾打開來見真章的呀!這不是說大話、講開示、吹牛能解決的事啊!一當打開來不是聖物,怎麼下台?只會徹底完蛋,從此倒霉!所以,巨聖德與聖德之別,也就在這舉牌宣佈的瞬間,一翻兩瞪眼、黑白湛然!就是有神通的聖者,用天眼通能看破墻壁、穿過山石,看到的也是同樣的水銀鏡子,根本分辨不了哪一面是照妖鏡,更況凡夫哪有道力沾得上現量伏藏?!

修法一結束,現量伏藏必須的佛聖加持的稀世大寶丸也同時修成,大家十分感動,發心準備盡其一切供養大摩訶薩玉尊,怎奈玉尊一言不發,分文不收,飄然離眾,不見蹤影,留下的只有佛弟子們的感慨:這世上號稱大法王、大法師、聖者大菩薩的人何其之多,有的名聲震天響,著書開示一大堆、空洞無道行,盡收供養為目的,可他們對真正的佛法不要說自己沒有,連見還沒見到過呢!這些所謂的名流大人物,到底有誰拿出了如玉尊一樣的佛法聖量?他們能實地修一場現量伏藏法,給求法若渴的眾生看一看,來證明自己掌有的傳承是真正的佛法嗎?!找不到一個真貨色啊!費人深思啊!

 

(世界日報)旺扎上尊展顯金剛力在聖蹟寺提起千斤攔殿金剛杵 - 有神通也開不了現量伏藏(世界日報)旺扎上尊展顯金剛力在聖蹟寺提起千斤攔殿金剛杵 - 有神通也開不了現量伏藏-2(世界日報)旺扎上尊展顯金剛力在聖蹟寺提起千斤攔殿金剛杵 - 有神通也開不了現量伏藏-3(世界日報)旺扎上尊展顯金剛力在聖蹟寺提起千斤攔殿金剛杵 - 有神通也開不了現量伏藏-4

 

請大量轉發:(世界日報)旺扎上尊展顯金剛力在聖蹟寺提起千斤攔殿金剛杵 – 有神通也開不了現量伏藏

 

此文章鏈接:https://greatprajna.org/2019/03/20/%E8%AB%8B%E5%A4%A7%E9%87%8F%E8%BD%89%E7%99%BC%EF%BC%9A%EF%BC%88%E4%B8%96%E7%95%8C%E6%97%A5%E5%A0%B1%EF%BC%89%E6%97%BA%E6%89%8E%E4%B8%8A%E5%B0%8A%E5%B1%95%E9%A1%AF%E9%87%91%E5%89%9B%E5%8A%9B%E5%9C%A8/

 

#第三世多杰羌佛 #多杰羌佛第三世 #多杰羌佛 #旺扎上尊 #上尊

發表於 新聞報導

旺扎上尊果然非同凡體(維加斯新聞網)

旺扎上尊果然非同凡體(維加斯新聞網)

 

(請見附件)

旺扎上尊果然非同凡體

2019年03月11日   維加斯新聞報

西元二零一九年三月六日下午,驚雷在美國聖跡寺上空轟鳴炸響,如山崩地裂,震耳欲聾,滂沱大雨傾盆而下。聖跡寺大殿擠滿了來自世界各地的佛教徒近千人。他們手捧哈達,恭敬虔誠地跪迎大聖成就者———旺扎上尊。

旺扎上尊是金釦三段大聖者,今生以來依止在多杰羌佛座下修學,成就聖量巨大,堪稱全球佛教界絕無僅有之大力王尊者。曾主修金剛法曼擇決大法會,依法擇決出降世真身佛陀南無第三世多杰羌佛。  2016年又親自主持世界佛教總部對全世界法王、活佛、法師、上師、阿闍梨等的聖考,修“輪迴八風陣”和“金剛陣”,以聖量擇決近萬名佛教徒的修持段位水準,震撼世界!然上尊於名利之事無感而淡,數年來雖勤於渡生法務,但除了少數上乘段位的佛教徒,絕少與常規佛弟子見面。這一次是聖跡寺燃燈古佛殿即將落成,在該寺僧眾再三再四的請求下,上尊終於認可將定期到燃燈古佛殿誦經轉咒,為點燈祈福的信眾修法祈禱加持,依此因緣才不分行人等級公開與佛教徒們見面。

三月六日傍晚,旺扎上尊出現在聖跡寺,步伐穩健、著地有聲,似如金剛降壇。大雄寶殿門口放著一把巨大的金剛杵,重達一千磅。依蓮花生大師時代的古制法規,凡三段金釦位達大聖者之上尊,必須依其體重和年齡,提起相應重量的攔殿金剛杵,方可從杵上跨越進入大殿,以此檢驗其身體素質是否健康,是否達到超凡標準。依規,旺扎上尊的標準應該提起一千磅重的攔殿金剛杵,才可步入大殿叩拜佛陀。

高大如金剛而又十分莊嚴的旺扎上尊走到攔殿金剛杵面前,彎腰輕輕抓起了一千磅的金剛杵,現金剛威猛之相,放下時,地與大殿頓時震動,驚駭眾人。隨後上尊輕盈跨杵而過進入大殿,一邊大禮叩拜佛陀,一邊至誠而白佛言:“我,弟子旺扎,恭敬頂禮偉大的南無第三世多杰羌佛!”然後屈背弓腰,徐徐而行,直至羌佛面前。羌佛為他摸頂,摸頂畢,上尊倒退側旁升坐,對大眾說:“佛弟子們,我非常高興今天在這裡見到你們,我高興是因為你們有因緣在這一生能遇到南無第三世多杰羌佛,這樣你們就能夠學習到正宗的、沒有被篡改的、原始的佛法,因為這樣,你們就可以在今生得到成就,所以,我當然非常高興。”

旺扎上尊為在場的所有佛弟子逐一摸頂加持,直至夜深方才離開。

上尊離開後,佛弟子們按捺不住對千磅金剛杵的好奇,紛紛來到金剛杵前一試身手,其中有在健身房練體的大力健將,當然,毫無疑問,無論他們使出何等力量,直起腰時都在搖頭,不要說提起來,就連搖動都沒有可能,兩個人聯手想提起一半端頭也是紋絲不動。難怪上尊又稱“大力王尊者”。

旺扎上尊的侍者堪昆仁波且說:“這地球上的所有法王活佛中,根本找不到能提拿攔殿金剛杵的人了,這就是為什麼他們的大殿前都沒有攔殿金剛杵,因為這是暴露凡夫俗子本質的利器,若不是真正的大聖者,誰敢擺呢?為什麼會這樣?原因很簡單,真正的佛法失傳了。大家學到的,都是殘邊斷角的空頭理論,因此名聲再大、地位再高的活佛法王,基本上都是空洞的病體虛殼,身上哪有聖質成份?何來真佛法煉成的金剛之體?要見內證功夫,只有在羌佛師父這裡,只有南無第三世多杰羌佛的親信弟子旺扎上尊才是真材實料,真正的如來正法。我敢說,某些西藏法王,高唱傳承空洞理論,可憐得很,盡搞些糊弄外行的沒用的東西,無論在眾人面前怎麼升坐法臺,強打精神裝模作樣,還是虛病之體,自己都還在病痛中焦灼,竟然還編說空洞大話,甚至假佛法。由於修行人不見真剛,只聽空說,不被騙才怪呢!這正是釋迦牟尼佛說的末法時期魔強法弱多遭害。有的法王活佛為了遮蓋自己的凡夫本質,說‘我們的傳承不講究這個’!我說你只能去騙傻瓜!不管你講不講究,你既然號稱聖者高人,超凡入聖,你的身體怎麼沒有聖者力道呢?你無力、體質差、病虛之體,這是推翻不了的事實,難道不是嗎?不服氣你就抓起攔殿金剛杵來看看!就正如五明,冒充有五明的人很多,結果五項在哪裡?一項一項擺出來看啊?五明高度呢?更沒有!釋迦牟尼佛規定菩薩在五明中得,而你五明不全,更不見高度,那你就明擺著不是大菩薩,你稱菩薩就是違背釋迦佛陀的教戒,你就是個普通人,根本不是菩薩!”

 

旺扎上尊果然非同凡體-維加斯新聞網_3-11-2019

 

旺扎上尊果然非同凡體(維加斯新聞網)PDF

旺扎上尊果然非同凡體(維加斯新聞網)

 

此文章鏈接:https://greatprajna.org/2019/03/13/%E6%97%BA%E6%89%8E%E4%B8%8A%E5%B0%8A%E6%9E%9C%E7%84%B6%E9%9D%9E%E5%90%8C%E5%87%A1%E9%AB%94%EF%BC%88%E7%B6%AD%E5%8A%A0%E6%96%AF%E6%96%B0%E8%81%9E%E7%B6%B2%EF%BC%89/

 

 

#第三世多杰羌佛#多杰羌佛第三世 #多杰羌佛 #旺扎上尊#上尊

發表於 新聞報導

第三世多杰羌佛弟子祿東贊 慈仁嘉措法王圓寂,生死自由–KTSF 26 台「與濼漫談」

禄东赞法王生死自由-5

 

【視頻】頂禮 南無 第三世多杰羌佛!!【至高佛法再次震撼世界】 

第三世多杰羌佛弟子祿東贊 慈仁嘉措法王圓寂,生死自由– KTSF 26 台「與濼漫談」

 

禄东赞法王生死自由-4

下面是禄东赞法王写下的拜别文:

拜别文

南无第三世多杰羌佛恩师

弟子禄东赞慈仁嘉措决定圆寂

人生岁月集苦,奔走求道学佛,

从师依止多位,广钦宣化卡鲁,

顶果钦哲法王,萨迦不共道果,

勤修苦练无效。感恩佛陀师父,

解脱手印无上,密传灌顶圣法,

我达生死自由,现量见证为实,

就此落笔离世,墨迹未乾圆寂,

南无羌佛恩师!弟子东赞拜别。

2018年9月20日

 

 

 

 

此文章鏈接:https://greatprajna.org/2018/12/07/%E7%AC%AC%E4%B8%89%E4%B8%96%E5%A4%9A%E6%9D%B0%E7%BE%8C%E4%BD%9B%E5%BC%9F%E5%AD%90%E7%A5%BF%E6%9D%B1%E8%B4%8A-%E6%85%88%E4%BB%81%E5%98%89%E6%8E%AA%E6%B3%95%E7%8E%8B%E5%9C%93%E5%AF%82%EF%BC%8C%E7%94%9F/

 

歡迎訂閱此視頻:https://www.youtube.com/channel/UCqD8…

 

#第三世多杰羌佛 #多杰羌佛第三世 #多杰羌佛 #祿東贊法王 #圓寂 #生死自由 #舍利花

發表於 新聞報導

至高佛法再次震撼世界

 

至高佛法再次震撼世界

禄东赞法王禄东赞法王

 

拜别文禄东赞法王圆寂之前,自己磨墨写下“拜别文”,落笔剎那,潇洒圆寂。

 

禄东赞法王生死自由禄东赞法王生死自由,墨迹未乾说走就走,荼毗后获得舍利坚固子,绿、青、黄、白、黑史无前例的五色舍利花,坚固牙齿舍利一枚,表所说如语实语。

至高佛法再次震撼世界

 

佛教中的生死自由、自由掌控生死,一直都是个传说,但在2018年9月,我却亲眼见到了!!

释迦牟尼佛的佛教在世界弘扬了两千多年,支分派别,各立宗风。祖师们、高僧大德们,都离不开演说自己拥有的最好教法,标榜各自都能教人最终成就解脱。结果如何?事实证明,在实际的解脱中,歷史上真正成就的人非常少,而修法未得成就者甚多。取得显赫成就的,如:达摩、慧能、憨山等,近代有虚云、慧明、胜清等长老,又如有莲师、宗喀巴大师、嘎玛巴大师、阿底峡尊者、月贤王尊者等。但这样的成就圣德何其稀少,尤其近百年来,末法时期愈入深透,真正的如来正法几乎已经失传了。包括现代享名于世的高僧大德等头衔人物,到临命终时痛苦而终,生死未能了脱,更谈不上生死自由。

 

 

南无第三世多杰羌佛把如来大法带到了人间,恢復了释迦牟尼佛教法的本原,续佛慧命,更带至了深化捷径成就的佛教宗风。比如《解脱大手印》,比如”胜义内密境行法”的灌顶,以及无与伦比的修行法度,和至高快捷的成就法,更是史无前圣,说之不尽,道之不完。都知道南无第三世多杰羌佛五明登峰、佛陀圣量,确实,都拿出了事实摆在那里。可是,笔者想提示一个问题给大家思考,这是羌佛的成就,如释迦牟尼佛一样,是佛陀自身的成就,与我们没有关系,真正与我们息息相关的,是要能教人成就。这才是至要至要!我们对此实地考察,的的确确,羌佛所教的大成就者歷歷在目,如悟明长老、意昭长老、因海圣尊,又如候欲善圣德,林刘惠秀圣德,赵玉胜圣德等等,在实践中证明了羌佛所教的人取得了显赫的成就。

而羌佛的弟子世界佛教总部主席禄东赞·慈仁嘉措法王,更是展示了生死自由的惊世记录!

 

 

禄东赞法王一生拜学过很多佛教着名人物,自1995年拜第三世多杰羌佛为师以来,好似拾到了珍稀至宝。恰如汉人中唯一的拉然巴格西–洛桑珍珠格西在答记者问中,说他自己学佛六十年,不如跟羌佛学一天!这是什么概念啊!禄东赞法王学到羌佛传的行与法后,放弃了所有以前学到的没有效果的法,专修羌佛所传甚深佛法,证量突飞猛进,福慧圆满,2004年展示了大力王金刚之力,在胜义浴佛法会上,当眾抬起四千多磅重的浴佛莲池取水,2009年当眾修法神识出体取得金刚丸,最终明心见性,证到了法身,有银盒带至今传世弘扬。

 

 

2015年台湾觉行寺兴建筹备委员会邀请禄东赞法王出任觉行寺方丈,7月16日禄东赞法王给觉行寺兴建筹备委员会的信中,告知他不能担任觉行寺的方丈,因为他没有因缘了(见《圣德高僧们的重要答復-第十八道答案》)。

 

 

在2017年依固圣德的文章《我敢保证功德与罪业、佛降甘露》中,引用了禄东赞法王的原话,告诉广大行人他等不到古佛寺奠基了:”……我禄东赞·慈仁嘉措,根本没有资格做古佛寺方丈……任古佛寺监院都还不够格呢,更何况我已经没有瞻仰礼拜古佛寺的因缘了。……我虽然对生死有把握,但到了佛土再返回人间,我就没有把握,因为不知道阿弥陀佛批不批准我返回人间现身礼佛,除非南无羌佛恩师召唤我。” 如此有把握的预知生死,是何等大法才能得到的成就啊!

 

 

世界佛教总部在2018年的第20180102号回覆谘询中说:”今天总部两位董事去请示法王,有人问法王什么时候圆寂,禄东赞法王说,他是修第三世多杰羌佛本尊法成就了生死自由的,他会尽快把最后一场法修了,写下决定圆寂书就圆寂,不会耽误时辰。”圣德组的圣德们听了,立刻进入择诀观照,发现禄东赞法王已经圆满证达三段金扣上尊位!

 

 

法王能如此断言,为什么?当今这个世界,哪里能找到如此生死自由的佛法?已有近百年没有发生过如此震撼世界的佛法了。法王说他要等到最后修完一场法就尽快圆寂,他要等的是什么法?他又要留下一份什么样的决定书?反正很快,无非就是等一场法会的时间而已,是空洞的说辞还是真实的大法,我们就拭目以待吧!

 

 

2018年9月,禄东赞法王祈请佛陀恩师南无第三世多杰羌佛修一场胜义的火坛大供,他说:”用这最高最大的如来正法,来证明那些在社会上打着宗派传承旗号的人物是凡是圣,是不是失传正法的佛教外行。这些带邪恶见的人,他们在网上社群中大力破坏诽谤羌佛恩师的行与法。我们唯有这样,才能破邪显正!”

 

 

羌佛说:”你错了,不能为了自己让别人难过。我修不了这个法,就是要修也只能按仪轨念诵而已。”禄东赞法王又说:”就算不为佛陀恩师自己证明去修,也要为如来正法,为整个西方世界的眾生息灾祈福,为禄东赞弟子我祈请正法、圆满资粮而修啊!”羌佛说:”既然为整个西方的正法大事因缘,为利眾生而作祈福,你放心,这场法会要修,就算我不修,也会有巨圣德来修。”

 

 

9月17日,由一位金属制造专家领队赶制了一具黄铜坛炉。9月18日,禄东赞法王处的宣慧师姐送来了烧护摩火供用的檀香木和木炭等。9月19日,”胜义火供大法会”在美国圣蹟寺正式开坛举行。”胜义火供法”是除障增福法中之王,只在八十年前由西藏的颇邦卡大师和康萨仁波且修成功过,之后汉藏两地的所谓火供法都是书本和口称是胜义修法,实际上没有圣境展显,只是仪轨念诵、世相显修。而9月19日美国圣蹟寺的这场由巨圣德主持的胜义火供大法会,金刚佛母亲临虚空,全身蓝色放光,身高巨大,网路文章说有人看到金刚佛母在虚空中用手指弹出一道闪光,坛炉就燃了,而我访问了好几个人,他们看到的不同,他们看到的是蓝色金刚佛母显形在虚空,高大庄严无比,变化身形动作,周身有电火网盘旋围绕。护摩卫士刚一祈请完毕,金刚佛母眉间突然放出一道闪光射入坛炉,剎那燃起熊熊大火!当时坛炉中只有临时放入的五块檀木,怎么会瞬间燃起熊熊大火?尔后,被捉拿在金刚伏魔钵中的妖魔拼命挣扎想要震荡开伏魔钵逃脱,就在这震动的一剎那,金刚佛母眉间又放出一道火光射向伏魔钵,只听”轰”的一声,伏魔钵放出金光火焰,妖魔及行人黑业顿时化为齑粉,金刚佛母将魔魂收往佛土教化!法会现场近百行人惊撼无比,匍匐礼拜不止!

 

 

法会上,巨圣德对行人宣布:这场法会已经修了,法王禄东赞马上要圆寂离开了。

 

 

果然,禄东赞法王说了要等的最后一场法会就是这场法会,第二天,他便沐浴更衣,进入修法,在禅坐前摆上写字台、笔墨、宣纸、涂改液,给南无第三世多杰羌佛写下了拜别文书,当下坐化圆寂!各个寺庙的僧侣们闻悉赶到,法王早在最后落笔的剎那间,毫不拘束,潇洒圆寂。此时眾人才恍然大悟,原来,禄东赞法王的拜别文,是为眾生指明如来正法大法的所在处,是南无第三世多杰羌佛所掌控的,如释迦牟尼佛一样的,只属于佛教而没有派别的佛法!

 

 

下面是禄东赞法王写下的拜别文:

 

拜别文

南无第三世多杰羌佛恩师

弟子禄东赞慈仁嘉措决定圆寂

人生岁月集苦,奔走求道学佛,

从师依止多位,广钦宣化卡鲁,

顶果钦哲法王,萨迦不共道果,

勤修苦练无效。感恩佛陀师父,

解脱手印无上,密传灌顶圣法,

我达生死自由,现量见证为实,

就此落笔离世,墨迹未乾圆寂,

南无羌佛恩师!弟子东赞拜别。

2018年9月20日

 

(中国时报)

 

資料來源:https://www.chinatimes.com/cn/newspapers/20181020000513-260116

 

至高佛法再次震撼世界

 

此文章鏈接:https://greatprajna.org/2018/12/06/%E8%87%B3%E9%AB%98%E4%BD%9B%E6%B3%95%E5%86%8D%E6%AC%A1%E9%9C%87%E6%92%BC%E4%B8%96%E7%95%8C/

 

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