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華府新聞日報:拿杵上座法會 高僧們出難題 羌佛解難單手提懸420磅金剛杵

s_華府新聞日報 - A7_2-15-2020_拿杵上座法會 高僧們出難題 羌佛解難單手提懸420磅金剛杵華府新聞日報_拿杵上座法會 高僧們出難題 羌佛解難單手提懸420磅金剛杵_2-15-2020華府新聞日報

2020215A7新聞

 

拿杵上座法會  高僧們出難題  羌佛解難單手提懸420磅金剛杵

    前言:由於南無第三世多杰羌佛說,學佛修行要修暇滿殊勝海心髓和最勝菩提空行海心髓,諸惡莫做、眾善奉行,利益眾生,這才是正事,不贊成拿杵上座的考試,聖德們為了讓羌佛支持拿杵上座,就故意設了一個陷阱,請羌佛來觀禮,結果羌佛來了,就造成佛陀無法推託,只得出面解難。

    金剛大力王拿杵上座的標準是上超30段,為最高頂峰,也就是說歷史上無論什麼大力士王牌或等妙覺巨聖德上超30段,就是最高頂峰了,而南無第三世多杰羌佛竟然單手拿起上超了56段的鎮殿金剛杵超過了13秒鐘,其重量是420磅,成為世界上史無前例的拿杵金剛大力王,聖德們說南無羌佛拿杵上座的紀錄是前無古人、也敢預言是後無來者真正佛陀的本質。

    這把鎮殿金剛杵存放在美國加州聖蹟寺,歡迎大家虔誠恭敬來拿這把鎮殿金剛杵,會給大家帶來吉祥殊勝的福音。

(洛杉磯訊)2020年2月9日,在美國聖蹟寺大雄寶殿,舉行了一場檢測真假聖者道行法會——「拿杵上座」考試,目的是鑒別學佛修行人的實際道行證量對自身體質結構的改變程度。

法會中,眾目睽睽之下,體重僅180多磅,今年88歲的開初教尊,用他三根手指頭已骨節折斷變形的右手,單手拿起了200磅金剛杵上基座,展顯了其上超十六段的聖力,遠超亞洲第一大力士,驚駭世人。

 

真佛法實顯道行,假佛法空說理論1檢測真假聖者道行的法會「拿杵上座」考試現場 (攝影:楊慧君)

 

“Lifting the Pestle onto the Platform” Reported by Numerous News Media1在報名考試的佛弟子們都上前單手提不起從一百八十磅起考的金剛杵失敗,已近九十的開初教尊竟然將之提起,甚至加碼到兩百磅亦依法懸提七秒過關,眾人驚嘆神力。圖中僧尼各司其職監考並紀錄考試結果。

 

“Lifting the Pestle onto the Platform” Reported by Numerous News Media2年近90歲的聖僧開初教尊用他三根手指頭已骨節折斷變形的右手,單手拿起了200磅金剛杵上基座,展顯了其上超十六段的聖力,遠超亞洲第一大力士,驚駭世人。 (攝影:楊慧君)

 

(1)、開初教尊的如此聖力與世界大力士比如何?

據悉,有多人曾親眼目睹過,獲得「世界大力士大力宗師」金腰帶的亞洲大力士龍武2019年12月正式在西安「拿杵上座」,雖最終取得上超10段的成績,手指也被當場拉裂出血,總算奪得世界大力士大力宗師金腰帶,但還是沒有拿到開初教尊初級聖者的段位。

而體重350磅,36歲的「亞洲第一大力士」呂瀟,雖在2014年11月代表中國參加馬來西亞吉隆坡的「世界大力士」比賽,獲得全亞洲第一名,又於2017年遼寧春晚展顯神力,能拉 184噸火車前行20米遠,但是,2019年12月27日,呂瀟在中國瀋陽正式「拿杵上座」,他也只是達到了在自身標準上上超了2段的成績,成為實力士,其功力與龍武大力士上超10段還差些,與開初教尊的聖力差距更大了。

(2)、什麼是「拿杵上座」為什麼要舉行這樣的道行法會?為什麼整日進行重量訓練的專業大力士們,會不如一個打坐修行從不做重量訓練的修行人的體質體力呢?

據瞭解,「拿杵上座」是佛教界鑒別真假佛法、真假聖者最直截了當的檢測器。

自古以來,佛教界就有用此法直接檢查修行人道行證量的。要求被檢測的修行人,能單手把金剛杵提起懸空,在規定時間內放上基座,這種測試叫「拿杵上座」。

是聖是凡,通過此測試,便一目了然!因為聖者與凡夫雖外表都是人的形象,但兩者體質成份,內質完全是兩碼事,相當於鳩鴿與鷹,雖外表都是鳥,但內質結構和力量天差地別,這是自然存在的差異。

專業大力士每天訓練,經十幾二十年才成為體質超強的大力士,但並沒有本質的改變,改換不了其凡夫的體質功能。而修學了真佛法的聖者,其聖體質結構所生發的聖體力量,必然是遠超大力士的體質和力量,斷然不是常人體質所能企及的,否則非聖。

許多事實證明,即便是雙手能提千斤重的大力士,也無法單手將三百斤重的「上座杵」提起離地,只能是「望杵興嘆」。

知道了聖凡有別,也就不難理解,為什麼從來沒有任何健身運動,沒有學過武術更沒做過任何重力訓練,平常只是修行打坐修法的文人——初級聖者開初教尊,能用一隻帶有舊傷的單手,輕鬆拿起了金剛杵上超16段,懸空念咒7聲懸浮7秒奪標,而亞洲第一大力士呂瀟卻不如年近90的開初教尊,因為聖凡的體質機能有別。

    依照「拿杵上座」測試法規,每個人參考者依其各自年齡體重而有各自的達標標準,達到此重量標準稱為「康體士」。

「康體士」以上為上超,上超的共有30個段位;「康體士」以下為下降,下降的有5個級別。

法規規定:初級聖德能在自身達標基礎上,上超12段至19段;上超20至25段為中級聖德;上超26至29段為大聖德,上超到最高頂峰30段是「金剛大力王」巨聖德。

常規來說,常人中力氣大的男士想上超兩三段都很困難;國家級大力士能上超到9段;世界大力士上超到10段就再加不上去了。

比如:獲得「世界大力士大力宗師」金腰帶的大力士龍武,手指拉裂出血了,也只有考到上超10段的成績。但高齡近90歲的開初教尊卻能取得上超16段的成績,證明了開初教尊是得道初級聖者的超凡體質體力!這就是聖凡之別。

(3)親眼目睹南無第三世多杰羌佛無聖可比的聖力之舉

    在2月9日的「拿杵上座」道行法會上,與會大眾還有幸目睹了H.H.第三世多杰羌佛無聖可比的聖力之舉。

那天,聖蹟寺大雄寶殿有一柄420磅重的巨大金剛杵,是前兩天聖德們在這裡開法會時放上法台金階的。特別是這個「鎮殿金剛杵」無論是「上金階」或「離聖座」,只能是已達到上超30段頂峰重量的巨聖德才拉得起,世界上從未有人能將其撼動過分毫,此等級重量會把常人的筋骨、肌肉都拉到破裂,骨節垮架的。

法義規定,「鎮殿金剛杵」放在金階上時,若取不下金階,則不可啟動大殿活動,自然不可在壇城「拿杵上座」考試,絕不可啟用金剛勾去拿杵,否則犯律規。

如何是好?大家面面相覷,極度擔憂。所有力氣大的人都上去請這柄巨杵下金階,任他們用盡九牛二虎之力提拉,也無人能單手將該杵拉動絲毫,更別說拉離聖座了。法會無法開始。

正好當天H.H.第三世多杰羌佛被恭請觀禮法會。於是,大眾恭請南無第三世多杰羌佛解難。

南無羌佛說:「我本來就不贊同你們這項考科,考了半天也是常規之人,有幾個是初級聖者?不是聖者,上超十幾段都不可能!是誰把這杵放到金階上的,就讓誰把它取下來。」

法師們說是一位聖僧拿上去的。南無羌佛說:「這完全是胡鬧,這不是故意刁難嗎?明明知道你們今天要考試,還故意設一個難關在這兒!讓他給拿下來!」法師說聖僧昨天就到外州弘法去了。

無奈,羌佛只得登上法台,說:「我不是來上杵參與你們活動的,只是幫個忙。試試看吧,能不能幫你們把杵提下來還不知道。」

說完,只見南無羌佛走到「鎮殿金剛杵」面前,單手把這個重達420磅的「鎮殿金剛杵」提起懸空聖座13秒,遠遠超過法義規定的7秒鐘,依法取出了金階。

當下弟子們無比震驚,想不到這個連體重三百多磅的世界大力士都絲毫拿不動的420磅重的「鎮殿金剛杵」,卻被體重只有一百多磅的H.H.第三世多杰羌佛,單手拿起。 若按段位算,則是上超了五十六段,創下了世界史無前聖的最高紀錄!如此聖體質聖體力,在地球上還沒有出現過!

「鎮殿金剛杵」雖被請下了金階,但又有新難題。地面金階上還有一柄280磅重的考試杵,也要提下金階才能啟動考試法會。其實大家知道,連亞洲三十多億人中的大力士冠軍,都沒有達到這個拿杵上座紀錄,現場哪有人能單手將這柄杵請下金階呢?在場所有大力士都無能為力。最後還是由南無羌佛單手提起這個金剛杵取下金階解難後,應試法會總算正式啟動了。

應考前,大眾不僅有幸見識到南無羌佛的聖力之舉,更意外驚喜地發現,原來,南無羌佛的返老回春,不只是外表的年輕,而內質也與之同等,勝於年輕人的青春質地因數太多倍了!

羌佛弟子,世界佛教總部的開初教尊說:「我敢在此斷言,除了南無第三世多杰羌佛有此聖力,這世界上任何法王任何大活佛大法師都別想提起「鎮殿金剛杵」分毫!休想打破佛陀創立的上超56段的紀錄!」

事實就是如此。如此大的聖力,除了佛陀的本質,這個世界還有誰能做得到呢?不論信或不信,服或不服,事實就擺在面前,沒有任何技巧花招可用,就是直截了當提起實際的重量。除了驚嘆認可道行高深,還能說什麼呢?

佛教歷史一直以來處於模稜兩可的玄乎空論,通過「拿杵上座」測試總算打開了樞紐,亮出了實質的真相!

真佛法實顯道行,假佛法空說理論。

撰稿/卓瓦貢波

現場公證/蔡曉薇律師

 

華府新聞日報:拿杵上座法會 高僧們出難題 羌佛解難單手提懸420磅金剛杵

 

 

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#第三世多杰羌佛 #多杰羌佛第三世 #义云高大师 #开初教尊

 

 

 

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众多媒体对“拿杵上座”的报导

请点击以下链接

前言:

        由于南无第三世多杰羌佛说,学佛修行要修暇满殊胜海心髓和最胜菩提空行海心髓,诸恶莫做、众善奉行,利益众生,这才是正事,不赞成拿杵上座的考试,圣德们为了让羌佛支持拿杵上座,就故意设了一个陷阱,请羌佛来观礼,结果羌佛来了,就造成佛陀无法推托,只得出面解难。金刚大力王拿杵上座的标准是上超30段,为最高顶峰,也就是说历史上无论什么大力士王牌或等妙觉巨圣德上超30 段,就是最高顶峰了,而南无第三世多杰羌佛竟然单手拿起上超了56段的镇殿金刚杵超过了13秒钟,其重量是420磅,成为世界上史无前例的拿杵金刚大力王,圣德们说南无羌佛拿杵上座的纪录是前无古人、也敢预言是后无来者真正佛陀的本质。

        这把镇殿金刚杵存放在美国加州圣迹寺,欢迎大家虔诚恭敬来拿这把镇殿金刚杵,会给大家带来吉祥殊胜的福音。

真佛法实显道行,假佛法空说理论

2020/02/13   洛杉磯訊

        2020年2月9日,在美国圣迹寺大雄宝殿,举行了一场真实的佛法道行法会——“拿杵上座”考试,目的是鉴别学佛修行人的实际道行,对自身体质结构的改变程度。未料到,这考试无意中牵涉到H.H.第三世多杰羌佛,让祂无法推托,出面解难。
什么是“拿杵上座”?文物古董商店里常见一种金刚杵,从几十斤到三四百斤不等,这类巨杵出自西藏,名叫“上座杵”,式样颇多,有普巴杵、五股杵、九股杵、时轮金刚杵、大威德金刚杵、密集金刚杵等,有前弘期经幻心时代所制,也有后弘期由莲花生大师改制的正确标准上座杵。人们普遍认为是艺术品,极少有人知道,其实它们是古代用于直接检查真假佛法的道行证量的,需要被检测的人单手把金刚杵提起悬空,在规定时间内放上基座,这种检测叫“拿杵上座”。实践证明,单手提起“上座杵”非常的困难,双手能提千斤重的人,单手连三百斤重的杵都提不离地。照法规,每个人依各自的年龄体重而有各自的达标标准,达到此重量标准称为“康体士”,康体士以上为上超,康体士以下为下降,上超的共有30个段位,下降的有5个级别。
“拿杵上座”是鉴别一个人是凡夫结构还是具有圣者成份的最科学的检测器,因为圣者的体质成份与凡夫完全是两码事,外表形象看来都是人,但内质是完全不同的质地,相当于鸠鸽与鹰,外表都是鸟,但内质结构和力量天差地别,这是自然存在的差异。专业大力士每天训练,经十几二十年才成为体质超强的大力士,但这依然是同类量的累积造成的增强,并没有本质的改变,改换不了其常人的体质功能,不能脱凡成圣。而修学了真佛法的圣者,却能远超大力士的体质和力量。初级圣德能在自身达标基础上,上超12段至19段,上超20至25段为中级圣德,上超26至29段为大圣德,上超到最高顶峰30段是“金刚大力王”巨圣德。常规来说,常人中力气大的男士想上超两三段都很困难,国家级大力士能上超到9段、世界大力士上超到10段就再加不上去了。圣体质结构所生发的圣体力量,断然不是常人体质所能企及的,特别是“镇殿金刚杵”“上金阶”或“离圣座”,那个等级的重量会把常人的筋骨、肌肉都拉到破裂,骨节垮架。必须是巨圣德体质的圣体力,才拉得起“镇殿金刚杵”。我们曾亲眼目睹亚洲龙武大力士“拿杵上座”,虽然他手指被当场拉裂出血,但最终上超了10段,获得“世界大力士大力宗师”金腰带,非常了不起。
2月9日这天,圣迹寺大雄宝殿有一柄四百二十磅重的巨大金刚杵,是前两天圣德们在这里开法会时放上法台金阶的巨重的“镇殿金刚杵”,除了巨圣德,世界上从未有人将其撼动过分毫。“镇殿金刚杵”已放在金阶上,“拿杵上座”考试则无法启动,因为法规规定,杵在金阶上,便不可启用金刚勾拿杵,否则犯律规。大家极度担忧,所有力气大的人都上去请这柄巨杵下金阶,但无人能单手将该杵拉离圣座,他们用尽九牛二虎之力提拉,却丝毫不动,法会无法进行。正好当天H.H.第三世多杰羌佛被恭请观礼法会,大家请第三世多杰羌佛解难。羌佛说:“我本来就不赞同你们这项考科,考了半天也是常规之人,有几个是初级圣者?不是圣者,上超十几段都不可能!是谁把这杵放到金阶上的,就让谁把它取下来。”法师们说是一位圣僧拿上去的。羌佛说:“这完全是胡闹,这不是故意刁难吗?明明知道你们今天要考试,还故意设一个难关在这儿!让他给拿下来!”法师说圣僧昨天就到外州弘法去了。无奈,羌佛只得登上法台,说:“我不是来上杵参与你们活动的,只是帮个忙。试试看吧,能不能帮你们把杵提下来还不知道。”说完,羌佛走到“镇殿金刚杵”面前,单手把金刚杵提起悬空圣座,依法取出了金阶。当下弟子们无比震惊,想不到羌佛只有一百多磅体重,却单手拿起了三百多磅体重的世界大力士都拿不动的远远超过了三十段的“镇殿金刚杵”,上超了五十多段!如此圣体质圣体力,实在是惊世奇观!
“镇殿金刚杵”虽被请下了金阶,但地面金阶上还有一柄280磅重的考试杵,也得提下金阶才能启动考试。其实大家知道,现场无人能单手将这柄杵请下金阶,就连亚洲第一大力士吕潇,去年12月“拿杵上座”最高重量才拿起226磅。今天同样,在场所有大力士个个勇猛上前奋力提取这金刚杵,这些人中有的平常参加大力士比赛能双手舞弄七八百磅,今日单手提这280磅的杵竟丝毫不动,完全舞弄不了!最后还是由羌佛单手提起取下了金阶,应试法会总算正式启动了。
这应考前的意外,却造成了神秘惊喜的发现,原来,羌佛的返老回春,不只是外表的年轻,而内质也与之同等,甚于年轻人的青春质地因子太多倍了!
羌佛的弟子,世界佛教总部开初教尊说:“我敢在此断言,除了南无第三世多杰羌佛有此圣力,这世界上任何法王任何大活佛大法师都别想提起‘镇殿金刚杵’分毫!”开初教尊从来没有练习过任何健身运动,更没做过任何重力训练,没有学过武术,只是个修行打坐修法的文人。这位老圣德是只差两岁就九十岁的老人了,体重一百八十多磅,三根手指头有骨节折断变形的旧伤,但他竟然用这只残缺的手,把另一柄初级圣者杵,依法规拿上了基座,上超了十六段,证明了得道高人圣者的超凡体质体力!就是这位老圣德,在十年前当众演示羌佛传给他的“摊尸拙火定”内力,肚腹发出高温达摄氏九十二度煮熟了鸡蛋。想不到他现在八十八岁了,竟然单手提拿金刚杵的力量超越了亚洲大力士吕潇十四段!这还是人吗?只能说是神!
在场众人一致公认,“拿杵上座”是鉴别真假佛法、真假圣者的最直截了当的检测器,是圣是凡,“拿杵上座”,一目了然!让人百思不解的是,整日进行重量训练的专业大力士们,为什么会不如一个打坐修行从不做重量训练的修行人的体质体力呢?如2014年11月代表中国到马来西亚吉隆坡参加世界大力士比赛获得的亚洲第一大力士的吕潇,2017年在辽宁春晚拉184吨火车前行20米,他体重350磅,年龄36岁,2019年12月27日在中国沈阳“拿杵上座”,他上超了自身达标标准2段;而一个体重180多磅,年近90岁的佛教高僧老人,却超过了吕潇的段位十四段!他的师父H.H.第三世多杰羌佛更是令人无法想像,只能说,除了佛陀的本质,有谁能做的到呢?无论我们相信不相信,事实就摆在面前,没有任何技巧花招可用,就是直截了当提起了实际的重量,除了惊叹认可道行高深,我们还能说什么呢?这次活动让我们明白了,佛教历史一直以来处于模棱两可的玄乎空论,总算打开了枢纽,亮出了实质的真相!

文/资深媒体人 有年撰稿

图/资深媒体人 慧君摄影

蔡晓薇 律师现场公证

 

真佛法實顯道行,假佛法空說理論1年近九十岁的圣德开初教尊当众单手拿起了两百磅金刚杵悬空七秒上基

 

真佛法實顯道行,假佛法空說理論2开初教尊右手三根指头有折断变形的旧伤,而他正是用这只有残疾的手,拿起了两百磅的金刚

 

序號                                新闻网名稱                                           新闻链接

1 今日头条 https://www.toutiao.com/i6792804681094529544/
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55 宁夏焦点 http://www.ningxianet.cn/edu/2020/0214/5555.html

 

PDF 眾多媒体报导:真佛法实显道行,假佛法空说理论.pdf
PDF 众多媒体新闻链接-拿杵上座.pdf

 

 

众多媒体对“拿杵上座”的报导

 

此文章鏈接:https://greatprajna.org/2020/02/15/%e4%bc%97%e5%a4%9a%e5%aa%92%e4%bd%93%e5%af%b9%e6%8b%bf%e6%9d%b5%e4%b8%8a%e5%ba%a7%e7%9a%84%e6%8a%a5%e5%af%bc/

 

#第三世多杰羌佛 #多杰羌佛第三世 #义云高大师 #开初教尊

 

 

發表於 News新聞報導

“拿杵上座”鉴别圣凡,圣者之体质圣力必是远超世界大力士

2020年2月9日,在美国圣迹寺大雄宝殿,举行了一场检测真假圣者道行法会——“拿杵上座”考试,目的是鉴别学佛修行人的实际道行证量对自身体质结构的改变程度。

真佛法實顯道行,假佛法空說理論1上图:检测真假圣者道行的法会“拿杵上座”考试现场 (摄影:杨慧君)

法会中,众目睽睽之下,体重仅180多磅,今年88岁的圣僧开初教尊,用他三根手指头已骨节折断变形的右手,单手拿起了200磅金刚杵上基座,展显了其上超十六段的圣力,远超亚洲第一大力士,惊骇世人。

 

真佛法實顯道行,假佛法空說理論2上图:年近90岁的圣僧开初教尊用他三根手指头已骨节折断变形的右手,单手拿起了200磅金刚杵上基座,展显了其上超十六段的圣力,远超亚洲第一大力士,惊骇世人。 (摄影:杨慧君)

 

(1)、开初教尊的如此圣力与世界大力士比如何?

据悉,有多人曾亲眼目睹过,获得“世界大力士大力宗师”金腰带的亚洲大力士龙武2019年12月正式在西安“拿杵上座”,虽最终取得上超10段的成绩,手指也被当场拉裂出血,总算夺得世界大力士大宗师金腰带,但还是没有拿到开初教尊初级圣者的段位。

亚洲第一大力士龙武上图:亚洲第一大力士龙武  图片来自网络

而体重350磅,36岁的“亚洲第一大力士”吕潇,虽在2014年11月代表中国参加马来西亚吉隆坡的“世界大力士”比赛,获得全亚洲第一名,又于2017年辽宁春晚展显神力,能拉184吨火车前行20米远,但是,2019年12月27日,吕潇在中国沈阳正式“拿杵上座”,他也只是达到了在自身标准上上超了2段的成绩,成为实力士,其功力与龙武大力士上超10段还差些,与开初教尊的圣力差距更大了。

亚洲第一大力士吕潇上图:亚洲第一大力士吕潇   图片来自网络

 

(2)、什么是“拿杵上座”?为什么要举行这样的道行法会?为什么整日进行重量训练的专业大力士们,会不如一个打坐修行从不做重量训练的修行人的体质体力呢?

据了解,“拿杵上座”是佛教界鉴别真假佛法、真假圣者最直截了当的检测器。

自古以来,佛教界就有用此法直接检查修行人道行证量的。要求被检测的修行人,能单手把金刚杵提起悬空,在规定时间内放上基座,这种测试叫“拿杵上座”。

是圣是凡,通过此测试,便一目了然!因为圣者与凡夫虽外表都是人的形象,但两者体质成份,内质完全是两码事,相当于鸠鸽与鹰,虽外表都是鸟,但内质结构和力量天差地别,这是自然存在的差异。

专业大力士每天训练,经十几二十年才成为体质超强的大力士,但并没有本质的改变,改换不了其凡夫的体质功能。而修学了真佛法的圣者,其圣体质结构所生发的圣体力量,必然是远超大力士的体质和力量,断然不是常人体质所能企及的,否则非圣。

许多事实证明,即便是双手能提千斤重的大力士,也无法单手将三百斤重的“上座杵”提起离地,只能是“望杵兴叹”。

知道了圣凡有别,也就不难理解,为什么从来没有任何健身运动,没有学过武术更没做过任何重力训练,平常只是修行打坐修法的文人——圣僧开初教尊,能用一只带有旧伤的单手,轻松拿起了金刚杵上超16段,悬空念咒7声夺标,而亚洲第一大力士吕潇却不如年近90的开初教尊,因为圣凡的体质机能有别。

依照“拿杵上座”测试法规,每个人参考者依其各自年龄体重而有各自的达标标准,达到此重量标准称为“康体士”。

“康体士”以上为上超,上超的共有30个段位;“康体士”以下为下降,下降的有5个级别。

法规规定:初级圣德能在自身达标基础上,上超12段至19段;上超20至25段为中级圣德;上超26至29段为大圣德;上超到最高顶峰30段是“金刚大力王”巨圣德。

常规来说,常人中力气大的男士想上超两三段都很困难;国家级大力士能上超到9段;世界大力士上超到10段就再加不上去了。

比如:获得“世界大力士大力宗师”金腰带的大力士龙武,手指拉裂出血了,也只有考到上超10段的成绩。但高龄近90岁的开初教尊却能取得上超16段的成绩,证明了开初教尊是得道高人圣者的超凡体质体力!这就是圣凡之别。

 

(3)亲眼目睹南无第三世多杰羌佛无圣可比的圣力之举

在2月9日的“拿杵上座”道行法会上,与会大众还有幸目睹了,H.H.第三世多杰羌佛无圣可比的圣力之举。

那天,圣迹寺大雄宝殿有一柄420磅重的巨大金刚杵,是前两天圣德们在这里开法会时放上法台金阶的。特别是这个“镇殿金刚杵”无论是“上金阶”或还是“离圣座”,只能是已达到上超30段顶峰重量的巨圣德才拉得起,世界上从未有人能将其撼动过分毫,此等级重量会把常人的筋骨、肌肉都拉到破裂,骨节垮架的。

法义规定,“镇殿金刚杵”放在金阶上时,若取不下金阶,则不可启动大殿活动,自然不可在坛城“拿杵上座”考试,绝不可启用金刚勾去拿杵,否则犯律规。

如何是好?大家面面相觑,极度担忧。所有力气大的人都上去请这柄巨杵下金阶,任他们用尽九牛二虎之力提拉,也无人能单手将该杵拉动丝毫,更别说拉离圣座了。法会无法开始。

正好当天H.H.第三世多杰羌佛被恭请观礼法会。于是,大众恭请南无第三世多杰羌佛解难。

南无羌佛说:“我本来就不赞同你们这项考科,考了半天也是常规之人,有几个是初级圣者?不是圣者,上超十几段都不可能!是谁把这杵放到金阶上的,就让谁把它取下来。”

法师们说是一位圣僧拿上去的。南无羌佛说:“这完全是胡闹,这不是故意刁难吗?明明知道你们今天要考试,还故意设一个难关在这儿!让他给拿下来!”。法师说圣僧昨天就到外州弘法去了。

无奈,羌佛只得登上法台,说:“我不是来上杵参与你们活动的,只是帮个忙。试试看吧,能不能帮你们把杵提下来还不知道。”

说完,只见南无羌佛走到“镇殿金刚杵”面前,单手把这个重达420磅的“镇殿金刚杵”提起悬空圣座13秒,远远超过法义规定的7秒钟,依法取出了金阶。

当下弟子们无比震惊,想不到这个连体重三百多磅的世界大力士都丝毫拿不动的420磅重的“镇殿金刚杵”,却被体重只有一百多磅的H.H.第三世多杰羌佛,单手拿起。若按段位算,则是上超了五十六段,创下了世界史无前圣的最高纪录!如此圣体质圣体力,在地球上还没有出现过!

“镇殿金刚杵”虽被请下了金阶,但又有新难题。地面金阶上还有一柄280磅重的考试杵,也要提下金阶才能启动考试法会。其实大家知道,连亚洲三十多亿人中的大力士冠军,都没有达到这个拿杵上座纪录,现场哪有人能单手将这柄杵请下金阶呢?在场所有大力士都无能为力。最后还是由南无羌佛单手提起这个金刚杵取下金阶解难后, 应试法会总算正式启动了。

应考前,大众不仅有幸见识到南无羌佛的圣力之举,更意外惊喜地发现,原来,南无羌佛的返老回春,不只是外表的年轻,而内质也与之同等,胜于年轻人的青春质地因子太多倍了!

羌佛弟子,世界佛教总部的开初教尊说:“我敢在此断言,除了南无第三世多杰羌佛有此圣力,这世界上任何法王任何大活佛大法师都别想提起“镇殿金刚杵”分毫!休想打破佛陀创立的上超56段的纪录!”

事实就是如此。如此大的圣力,除了佛陀的本质,这个世界还有谁能做得到呢?不论信或不信,服或不服,事实就摆在面前,没有任何技巧花招可用,就是直截了当提起实际的重量。除了惊叹认可道行高深,还能说什么呢?

佛教历史一直以来处于模棱两可的玄乎空论,通过“拿杵上座”测试总算打开了枢纽,亮出了实质的真相!

真佛法实显道行,假佛法空说理论。

 

撰稿/有年

编辑/卓瓦贡波

摄影/杨慧君,

现场公证/蔡晓薇律师

 

“拿杵上座”鉴别圣凡,圣者之体质圣力必是远超世界大力士

 

此文章鏈接:https://greatprajna.org/2020/02/14/%e6%8b%bf%e6%9d%b5%e4%b8%8a%e5%ba%a7%e9%89%b4%e5%88%ab%e5%9c%a3%e5%87%a1%ef%bc%8c%e5%9c%a3%e8%80%85%e4%b9%8b%e4%bd%93%e8%b4%a8%e5%9c%a3%e5%8a%9b%e5%bf%85%e6%98%af%e8%bf%9c%e8%b6%85/

 

#第三世多杰羌佛 #多杰羌佛第三世 #義雲高大師 #開初教尊

發表於 News新聞報導

世界日報 — 關於 “真佛法實顯道行,假佛法空說理論” 這一文的新聞發佈正確報導

世界日報新聞連結 (繁體) :https://www.worldjournal.com/6779418/article-%E7%9C%9F%E4%BD%9B%E6%B3%95%E5%AF%A6%E9%A1%AF%E9%81%93%E8%A1%8C%E5%81%87%E4%BD%9B%E6%B3%95%E7%A9%BA%E8%AA%AA%E7%90%86%E8%AB%96/

世界日報新聞連結(簡體):https://www.worldjournal.com/6779418/article-%e7%9c%9f%e4%bd%9b%e6%b3%95%e5%af%a6%e9%a1%af%e9%81%93%e8%a1%8c%e5%81%87%e4%bd%9b%e6%b3%95%e7%a9%ba%e8%aa%aa%e7%90%86%e8%ab%96/?ref=%E6%97%A7%E9%87%91%E5%B1%B1_%E6%96%B0%E9%97%BB%E6%80%BB%E8%A7%88&variant=zh-cn

         現在我們轉發的是新聞發佈的正確報導,你們可以轉發了,請大家注意,不要轉發之前那個誤寫了不正確重量的報導,同時要跟大家說明一下,由於南無第三世多杰羌佛說,學佛修行要修暇滿殊勝海心髓和最勝菩提空行海心髓,諸惡莫做、眾善奉行,利益眾生,這才是正事,不贊成拿杵上座的考試,聖德們為了讓羌佛支持拿杵上座,就故意設了一個陷阱,請羌佛來觀禮,結果羌佛來了,就造成佛陀無法推託,只得出面解難。

金剛大力王拿杵上座的標準是上超30段,為最高頂峰,也就是說歷史上無論什麼大力士王牌或等妙覺巨聖德上超30 段,就是最高頂峰了,而南無第三世多杰羌佛竟然單手拿起上超了56段的鎮殿金剛杵超過了13秒鐘,其重量是420磅,成為世界上史無前例的拿杵金剛大力王,聖德們說南無羌佛拿杵上座的紀錄是前無古人、也敢預言是後無來者真正佛陀的本質。

這把鎮殿金剛杵存放在美國加州聖蹟寺,歡迎大家虔誠恭敬來拿這把鎮殿金剛杵,會給大家帶來吉祥殊勝的福音。

 

世界日報

真佛法實顯道行,假佛法空說理論

2020年02月11日

真佛法實顯道行,假佛法空說理論1

真佛法實顯道行,假佛法空說理論2年近九十聖僧開初教尊,體重僅一百八十多磅,用其三根手指頭有骨節折斷變形的舊傷的手,在美國洛杉磯聖蹟寺大雄寶殿,眾目注視下,單手拿起兩百磅金剛杵上基座,聖力驚駭世人,遠超亞洲第一大力士。

 

【洛杉磯/法會現場紀實】

2020年2月9日,在美國聖蹟寺大雄寶殿,舉行了一場真實的佛法道行法會——「拿杵上座」考試,目的是鑒別學佛修行人的實際道行,對自身體質結構的改變程度。未料到,這考試無意中牽涉到第三世多杰羌佛,讓祂無法推託,出面解難。

什麼是「拿杵上座」?文物古董商店裡常見一種金剛杵,從幾十斤到三四百斤不等,這類巨杵出自西藏,名叫「上座杵」,式樣頗多,有普巴杵、五股杵、九股杵、時輪金剛杵、大威德金剛杵、密集金剛杵等,有前弘期經幻心時代所製,也有後弘期由蓮花生大師改制的正確標準上座杵。人們普遍認為是藝術品,極少有人知道,其實它們是古代用於直接檢查真假佛法的道行證量的,需要被檢測的人單手把金剛杵提起懸空,在規定時間內放上基座,這種測試叫「拿杵上座」。實踐證明,單手提起「上座杵」非常的困難,雙手能提千斤重的人,單手連三百斤重的杵都提不離地。照法規,每個人依各自的年齡體重而有各自的達標標準,達到此重量標準稱為「康體士」,康體士以上為上超,康體士以下為下降,上超的共有30個段位,下降的有5個級別。

「拿杵上座」是鑒別一個人是凡夫結構還是具有聖者成份的最科學的檢測器,因為聖者的體質成份與凡夫完全是兩碼事,外表形象看來都是人,但內質是完全不同的質地,相當於鳩鴿與鷹,外表都是鳥,但內質結構和力量天差地別,這是自然存在的差異。專業大力士每天訓練,經十幾二十年才成為體質超強的大力士,但這依然是同類量的累積造成的增強,並沒有本質的改變,改換不了其常人的體質功能,不能脫凡成聖。而修學了真佛法的聖者,卻能遠超大力士的體質和力量。初級聖德能在自身達標基礎上,上超12段至19段,上超20至25段為中級聖德,上超26至29段為大聖德,上超到最高頂峰30段是「金剛大力王「巨聖德。常規來說,常人中力氣大的男士想上超兩三段都很困難,國家級大力士能上超到9段、世界大力士上超到10段就再加不上去了。聖體質結構所生發的聖體力量,斷然不是常人體質所能企及的,特別是「鎮殿金剛杵」「上金階」或「離聖座」,那個等級的重量會把常人的筋骨、肌肉都拉到破裂,骨節垮架。必須是巨聖德體質的聖體力,才拉得起「鎮殿金剛杵」。我們曾親眼目睹亞洲龍武大力士「拿杵上座」,雖然他手指被當場拉裂出血,但最終上超了10段,獲得「世界大力士大力宗師」金腰帶,非常了不起。

2月9日這天,聖跡寺大雄寶殿有一柄420磅重的巨大金剛杵,是前兩天聖德們在這裡開法會時放上法台金階的,達到30段頂峰重量的「鎮殿金剛杵」,除了巨聖德,世界上從未有人將其撼動過分毫。「鎮殿金剛杵」已放在金階上,「拿杵上座」考試則無法啟動,因為法規規定,杵在金階上,便不可啟用金剛勾拿杵,否則犯律規。大家極度擔憂,所有力氣大的人都上去請這柄巨杵下金階,但無人能單手將該杵拉離聖座,他們用盡九牛二虎之力提拉,卻絲毫不動,法會無法進行。正好當天H.H.第三世多杰羌佛被恭請觀禮法會,大家請第三世多杰羌佛解難。羌佛說:「我本來就不贊同你們這項考科,考了半天也是常規之人,有幾個是初級聖者?不是聖者,上超十幾段都不可能!是誰把這杵放到金階上的,就讓誰把它取下來。」法師們說是一位聖僧拿上去的。羌佛說:「這完全是胡鬧,這不是故意刁難嗎?明明知道你們今天要考試,還故意設一個難關在這兒!讓他給拿下來!」法師說聖僧昨天就到外州弘法去了。無奈,羌佛只得登上法台,說:「我不是來上杵參與你們活動的,只是幫個忙。試試看吧,能不能幫你們把杵提下來還不知道。」說完,羌佛走到「鎮殿金剛杵」面前,單手把金剛杵提起懸空聖座,依法取出了金階。當下弟子們無比震驚,想不到羌佛只有一百多磅體重,卻輕易拿起了三百多磅體重的世界大力士都拿不動的「鎮殿金剛杵」上超了五十多段!如此聖體質聖體力,實在是驚世奇觀!

「鎮殿金剛杵」雖被請下了金階,但地面金階上還有一柄280磅重的考試杵,也得提下金階才能啟動考試。其實大家知道,現場無人能單手將這柄杵請下金階,就連亞洲大力士呂瀟,去年12月「拿杵上座」最高重量拿起226磅。今天同樣,在場所有大力士個個勇猛上前奮力提取這金剛杵,這些人中有的平常參加大力士比賽雙手能舞弄七八百磅,今日單手提這280磅的杵竟絲毫不動,完全舞弄不了!最後還是由羌佛單手提起取下了金階,應試法會總算正式啟動了。

這應考前的意外,卻造成了神秘驚喜的發現!原來,羌佛的返老回春,不只是外表的年輕,而內質也與之同等,甚於年輕人的青春質地因子太多倍了!
羌佛的弟子,世界佛教總部開初教尊說:「我敢在此斷言,除了南無第三世多杰羌佛有此聖力,這世界上任何法王任何大活佛大法師都別想提起《鎮殿金剛杵》分毫!」開初教尊從來沒有練習過任何健身運動,更沒做過任何重力訓練,沒有學過武術,只是个修行打坐修法的文人。這位老聖德是只差兩歲就九十歲的老人了,體重一百八十多磅,三根手指頭有骨節折斷變形的舊傷,但他竟然用這隻殘缺的手,把另一柄初級聖者杵,依法規拿上了基座,上超了十六段,證明了得道高人聖者的超凡體質體力!

在場眾人一致公認,「拿杵上座」是鑒別真假佛法、真假聖者的最直截了當的檢測器,是聖是凡,「拿杵上座」,一目了然!讓人百思不解的是,整日進行重量訓練的專業大力士們,為什麼會不如一個打坐修行從不做重量訓練的修行人的體質體力呢?如2014年11月代表中國到馬來西亞吉隆坡參加世界大力士比賽獲得的亞洲第一大力士的呂瀟,2017年在遼寧春晚拉184噸火車前行20米,他體重350磅,年齡36歲,2019年12月27日在中國瀋陽「拿杵上座」,他上超了自身達標標準2段;而一個體重180多磅,年近90歲的佛教高僧老人,卻超過了呂瀟的段位十四段!他的師父H.H.第三世多杰羌佛更是令人無法想像,只能說,除了佛陀的本質,有誰能做得到呢?無論我們相信不相信,事實就擺在面前,沒有任何技巧花招可用,就是直截了當提起了實際的重量,除了驚歎認可道行高深,我們還能說什麼呢?這次活動讓我們明白了,佛教歷史一直以來處於模棱兩可的玄乎空論,總算打開了樞紐,亮出了實質的真相!

(資深媒體人有年撰稿,資深大眾傳播教師楊慧君攝影,蔡曉薇律師現場公證 )

真佛法實顯道行,假佛法空說理論3真佛法實顯道行,假佛法空說理論4真佛法實顯道行,假佛法空說理論5

 

世界日報 — 關於 “真佛法實顯道行,假佛法空說理論” 這一文的新聞發佈正確報導

此文章鏈接:https://greatprajna.org/2020/02/13/%e4%b8%96%e7%95%8c%e6%97%a5%e5%a0%b1-%e9%97%9c%e6%96%bc-%e7%9c%9f%e4%bd%9b%e6%b3%95%e5%af%a6%e9%a1%af%e9%81%93%e8%a1%8c%ef%bc%8c%e5%81%87%e4%bd%9b%e6%b3%95%e7%a9%ba%e8%aa%aa%e7%90%86/

 

#第三世多杰羌佛 #多杰羌佛第三世 #義雲高大師 #開初教尊

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【佛教巡禮】H.H.第三世多杰羌佛光明無私

【佛教巡禮】H.H.第三世多杰羌佛光明無私

 

文/楊玉帆
一封陳封多年首度被公開的國際刑警組織公函,近期受到了各界的密切關注,該函隨附於世界佛教總部的聲明中,係國際刑警組織於2009年11月19日發給H.H.第三世多杰羌佛(圖一及圖二,公函上的用名Yungao Yi,是第三世多杰羌佛二十多年前在中國的世俗名字的漢語拼音),函中說明中國主動請求撤銷針對羌佛的通緝,原通緝令已不存在了。
H.H.第三世多杰羌佛這一生中唯有利益眾生,因而獲得國際間非常多的殊榮與獎項,在獲頒2010年世界和平獎最高榮譽獎(https://www.youtube.com/watch?v=CsOi1wx8Umc)時,有人向世界和平獎評審委員會提報,說H.H.第三世多杰羌佛是個通緝犯。其實,委員會在評審過程中早已查明通緝令已撤除的事實,他們不解的詢問H.H.第三世多杰羌佛為何不拿出這份公函來證明自己的清白?H.H.第三世多杰羌佛說,祂要做的事就是:眾生的一切造業罪過由我承擔,我種的一切善業功德全給眾生。撤除令拿出來證明清白了祂,那些陷害誹謗祂的人就不清白了,他們的罪業將由誰承擔?佛陀光明偉大無私的情操令世人讚嘆!評審委員會特地發了一篇聲明,說明第三世多杰羌佛獲得「世界和平獎最高榮譽獎」是實至名歸。
多年來少数的有心人士不斷在網路上四處造謠毀謗,至今仍然拿著已撤銷、沒有原告,出自栽贓陷害的通緝令四處毀謗H.H.第三世多杰羌佛,混淆視聽。世界佛教總部發出這一份公開聲明,為表示其真實性與嚴肅性,聲明中首先表明承擔一切法律責任。並聲明H.H.第三世多杰羌佛的身份,是經具有認證權的法王、攝政王、高僧們,依於佛教轉世認證制度所做出的合法認證,其五明成就符合佛陀「顯密圓通,五明完滿」的頂峰圓滿。在當今資訊透明公開的網路時代,聲明中的一切資訊必將經受嚴格的驗證與檢視,大眾不妨仔細閱讀一一求證。
【佛教巡禮】H.H.第三世多杰羌佛光明無私
國際刑警組織撤除通緝令
世 界 佛 教 總 部 聲 明
為了讓大眾真正地了解我們世界佛教總部和南無第三世多杰羌佛,世界佛教總部特聲明如下:
    第一,我們世界佛教總部對本聲明的真實性,承擔一切法律責任。
    第二,南無第三世多杰羌佛是世界佛教最高領袖,不是自封的!南無第三世多杰羌佛的佛陀身份,不是佛教徒為了尊敬才稱呼的,而是佛教中那些具有認證權的法王、攝政王、高僧們根據一千多年來佛教的認證制度認證出來的,如最高虹身成就法獨掌人多珠欽法王、世界第三任寧瑪巴總教主貝諾法王、當今西藏第一大德阿秋法王、十七世噶瑪巴的本尊法灌頂上師公保•都穆曲吉法王、世界覺囊派總教主吉美多吉法王、達賴喇嘛的上師敏林赤欽睡夢法王、達賴喇嘛的三位上師楚西法王、達龍哲珠法王和秋吉崔欽法王、薩迦派總教主薩迦達欽法王、十七世噶瑪巴的上師夏瑪巴攝政王、十七世噶瑪巴的經教上師嘉察攝政國師等等,這些都是當今世界上佛教界公認的各教派第一流的高僧大德,他們都分別為南無第三世多杰羌佛寫下了具備佛教認證效力的認證、附議公函。由於南無第三世多杰羌佛獲得的認證、附議證書太多,超過佛教史上任何領袖、祖師、活佛的認證,在此無法一一列舉,請大家上網閱讀:https://ibsahq.org/buddha-data?id=131。這些法王們的認證附議不光有文字,很多還拍了照片、錄像記錄下來了。根據佛教的認證制度,只要有兩個具有認證權的法王、活佛或喇嘛認證以後,被認證的人的身份就確立了,但是,隨著歷史的演變,很多人只是被一個具有認證權的活佛認證,在佛教界就成立了,例如現在人們所熟知的第十四世達賴喇嘛,只是獲得了五世熱振活佛一個人的認證,第十七世噶瑪巴也只獲得了兩個認證,而且都是在自己的教派中得到的一兩份認證,但是,南無第三世多杰羌佛完全不是這樣,羌佛獲得的認證附議超過了一百個,成了整個佛教史上獲得最多認證附議的第一人,而且不是單一教派的認證附議,而是整個佛教及各大教派首腦出具的以文字寫成的認證附議書,被認證的身份不是活佛地位,而是佛陀(金剛總持),也就是整個佛教的最高聖者,佛陀就是整個佛教的最高領袖。
    第三,南無第三世多杰羌佛的五明成就也是佛教史上第一,無有前聖可比的。我們娑婆世界的佛教教主釋迦牟尼佛在經書中規定:「菩薩在五明中得」,菩薩必須具備五明,那佛陀更要五明之冠。翻開歷史典籍,自人類有文明史以來,世出世間,唯有南無第三世多杰羌佛達到了五明成就的頂峰圓滿,是真正符合佛陀規定的「顯密圓通,五明完滿」的佛教第一巨聖!羌佛的成就太多太高,從詩詞歌賦、書法文論、醫藥治病、繪畫雕塑、科技工巧,到經教理趣,法義真諦、諸法實相,無不通達無礙,精妙高絕,歷史上找不到第二人可以比肩。就是一個工巧明雕塑和一張「龍鯉鬧蓮池」畫,公開懸賞高額獎金很多年了,至今照常懸賞,但沒有一個人能刀工手筆複製得了!你複製不了,可以請一個人去複製成功,那我們當下承認這不是佛陀覺量智慧的產物!基於上述實際的成就和依佛教制度的認證附議證書,南無第三世多杰羌佛是真正的佛陀,佛陀是所有佛教徒皈依和學習的本體,而佛陀這一稱號是整個佛教中最大最高的覺位,佛教沒有任何一個教派的祖師、法王能有資格在佛陀之上的地位!目前,在我們這個世界上,只有南無第三世多杰羌佛一位佛教最高領袖佛陀,沒有第二位!由於本質是佛陀,而佛陀是所有佛教徒學習受教的依怙,並不僅僅是我們世界佛教總部依學的典範,而且是眾多佛教機構依學的依怙,佛教徒們學佛陀的言傳身教、辦聞法點聞學佛陀的法音。而且,羌佛也是歷史上唯一的一位不收任何供養、只義務為大眾服務的佛教巨聖。
    第四,儘管南無第三世多杰羌佛是真正的佛陀,但是,南無第三世多杰羌佛的觀點卻始終如一,祂在返老回春對比照上的講話明文公佈,表明了態度,哪一點有絲毫自吹?羌佛說:「雖然法定了佛陀稱號為我的名字,我卻是擁有虛名的第三世多杰羌佛,我不是菩薩,不是羅漢,不是尊者,不是法王,不是活佛,我不是聖人,是慚愧者。」
    第五,當年,南無羌佛還在中國的時候,由於弘揚佛教、堅持正義和公理,而被中國公安的一些人所迫害。羌佛1999年8月1日持簽證來到美國定居以後,近20年了,再也沒有回過中國一次,可是,中國深圳公安竟然在2002年6月20日憑空捏造了羌佛「於2000年4月在深圳賣房子給劉娟,詐騙劉娟1.5億元人民幣」,以此為由立案,開始迫害南無第三世多杰羌佛和羌佛的一些弟子。要知道,2000年4月羌佛在美國,怎麼去深圳賣房子呢?反而是公安用推土機推倒了羌佛在中國的唯一一所住房,沒有賠償一分錢,公安拿走了羌佛自己心血創作的書畫七百餘張,至今不見踪影,還抓了羌佛的一些弟子,將他們換了名字,秘密關押。同時,一些公安人員由於私吞了羌佛的書畫,怕被暴露,利用他們控制的媒體,在法院還沒有開庭的前一天就先行在媒體登報造謠定罪,誣衊羌佛及其弟子是詐騙的壞人,並進而向國際刑警申請,對羌佛及其一些弟子發出通緝令。但是,國際刑警進行立案調查後,查出中國公安所所報案情不是事實,羌佛及其弟子沒有任何詐騙行為,為此,在國際刑警文件控制委員會與2008年10月30日至31日在法國里昂舉行的第72屆大會上,通過了撤銷對羌佛的通緝的決定。而在國際刑警調查期間,中國也調查出了事實的真相,羌佛沒有詐騙等犯罪行為,因此中國在2008年6月11日主動請求國際刑警撤銷對羌佛的通緝。對於南無第三世多杰羌佛,經得起國際刑警的立案詳查而無犯罪,中國請求撤銷通緝令,充分說明了羌佛是何等的遵紀守法、純淨道德的行為,才能清白無罪?!可是,這麼聖潔的人,不但沒有受到讚頌,反而受到個別不明真相的人幫著壞人誹謗,這樣的行為還有道德可言嗎?這是什麼樣低劣的人格?這樣的媒體還有任何可信度嗎?儘管對羌佛的通緝令早已撤銷了,但那些貪得羌佛書畫的人,照常把已經撤銷、不存在的通緝令在網上、報上轉發,迷惑民眾,以防翻案。為了少讓人上當受騙,通過法律途徑向國際刑警諮詢,故2009年11月19日,國際刑警專門發函給南無第三世多杰羌佛,說明中國已經請求撤銷了針對羌佛的通緝,通緝令不存在了,並通知了國際刑警的所有成員國,不能以此通緝為藉口留置第三世多杰羌佛。附件即是國際刑警的公函。需要說明的是,在國際刑警的這份公函上,仍然用的是Yungao Yi,這是第三世多杰羌佛二十多年前在中國的世俗名字的漢語拼音。同時,國際刑警公函的左下角原本是羌佛的住址,為了安全及隱私,在公佈的時候特地隱去了,但整個公函的其它部分則是照原件複印,沒有改動一個字符。這就是國際刑警對羌佛通緝令的真相!請大家想一想,羌佛是道德崇高的人呢,還是犯罪的壞人呢?而且,多年來,這個案件裡所謂的受害人劉娟、劉百行二人分別多次寫證明或開記者會證明南無第三世多杰羌佛不僅沒有騙他們,反而是無私地幫助他們,羌佛是無私利益大眾的好人。
    第六,關於南無第三世多杰羌佛被認證,以及國際刑警的函件和羌佛被迫害的證據等更多資料,請上網查閱:https://ibsahq.org/buddha。世界佛教總部將一如既往地以南無第三世多杰羌佛和釋迦牟尼佛的教導為根本,指導世界各地的佛教徒們通過修學佛法,讓自己成為一個無私利他、遵紀守法、貢獻社會、家庭幸福的好人,進而悟證法性真如,解脫成就。
世界佛教總部
【佛教巡禮】H.H.第三世多杰羌佛光明無私-2圖一 國際刑警的發函
【佛教巡禮】H.H.第三世多杰羌佛光明無私-3
圖二 中譯本

說 明

    國際刑警公函的左下角原本有南無第三世多杰羌佛的住址,為了安全及隱私,在此次公佈的時候特地隱去了,但整個公函的其它部分則是照原件複印,沒有改動一個字符。此中文翻譯也沒有翻譯南無羌佛的住址。

 

【佛教巡禮】H.H.第三世多杰羌佛光明無私

 

此文章鏈接:https://greatprajna.org/2019/06/09/%e3%80%90%e4%bd%9b%e6%95%99%e5%b7%a1%e7%a6%ae%e3%80%91h-h-%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e5%85%89%e6%98%8e%e7%84%a1%e7%a7%81/

 

 

資料來源:http://www.udnbkk.com/portal.php?mod=view&aid=280228&from=singlemessage

 

#第三世多杰羌佛 #多杰羌佛第三世 #義雲高大師 #义云高大师 #DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #MasterWanKoYee #MasterYiYunGao

發表於 新聞報導

Wangzha Shangzun Manifested Vajra Power by Lifting a 1,000-Jin Hall-Blocking Vajra Scepter at the Holy Miracles Temple

Wangzha Shangzun Manifested Vajra -1

News link:

https://www.asianjournal.com/life-style/arts-culture/wangzha-shangzun-manifested-vajra-power-by-lifting-a-1000-jin-hall-blocking-vajra-scepter-at-the-holy-miracles-temple/

Please see below and the attached:

Wangzha Shangzun Manifested Vajra Power by Lifting a 1,000-Jin

Hall-Blocking Vajra Scepter at the Holy Miracles Temple

 

Mar 19, 2019 – Los Angeles, eyewitness report by Yang Huijun

 

Wangzha Shangzun is a Great Holy Guru who has attained the level of Gold Button Grade 3 and the state of a non-retrograde Bodhisattva. The Shangzun rarely comes into contact with ordinary people. Finally, He met with a thousand Buddhists at Holy Miracles Temple in Pasadena, Los Angeles. On March 6, 2019, the temple was crowded with a large and orderly congregation of Buddhists. Their sole purpose was to meet Wangzha Shangzun.

On the Dharma throne in front of the statue of the World Honored Shakyamuni Buddha, His Holiness Dorje Chang Buddha III imparted Dharma for the congregation.His Holiness the Buddha mentioned that only a few people have attained the state of a Shangzun in this Saha world. Anyone without inner realization power is not able to lift the 1,000-jin (approximately 1,100 pounds) Vajra scepter placed in front of the entrance of the Grand Hall of Shakyamuni Buddha. The Shangzun is a preeminent great Dharma king. According to Dharma rules, He must manifest Vajra power. Any person who has not completely opened up their nadis (energy channels) and chakras (bright focal point) is not able to lift a 1,000-jin Vajra scepter. Since it is not possible to find a 1,000-jin Vajra scepter, a weight set was used instead as the hall-blocking Vajra scepter. The Shangzun used the 1000-jin weight bar to perform Dharma and to bless the congregation.

How heavy are 1,000 jin? At the airport, the maximum weight for one piece of checked baggage is 32 kilos, which is the maximum weight for an average person to handle. Exceeding that weight limit will hurt the baggage handlers. One thousand jins are equal to 500 kilos. Lifting 1,000 jins of weight is equivalent to lifting 16 pieces of heavy baggage at the same time by one person. There is no weight lifter who can do that. The congregation was amazed by the incredible possibility that the 1,000-jin Vajra scepter could be lifted. Amidst the gasps of astonishment from the crowd, a monastic announced: “Wangzha Shangzun has arrived!”

Nearly 1,000 faithful Buddhists held khatas with both hands and kneeled along both sides of the aisle to respectfully welcome the Shangzun. The Shangzun truly looks like a Vajra being. He is tall and burly, with a long beard, and a very dignified appearance. Upon arrival, He walked toward the Grand Hall of the Holy Miracles Temple. Before entering the Hall, the Shangzun bent over and reached the 1,000-jin Vajra scepter that had more than a dozen enormous weight plates at each end. He moved it slightly but did not pick it up. With a deep inhalation, He quickly lifted the 1,000-jin Vajra scepter with both hands, then dropped it down on the floor. A loud sound could be heard when the metal hit the ground. The congregation was astonished! They were joyful and full of praise!

Wangzha Shangzun entered the Grand Hall through the center door and prostrated to His Holiness Dorje Chang Buddha III four times. With His back bent, He came in front of His Holiness the Buddha. His Holiness the Buddha blessed the Shangzun by placing His hand on the Shangzun’s head. The Shangzun then took His seat at the lower left side of His Holiness the Buddha. In front of the statue of Shakyamuni Buddha, the Shangzun addressed the congregation in perfect English: “Buddhist disciples, I’m very happy to see you here today. I’m happy because you have the karmic affinity in this lifetime to meet Namo Dorje Chang Buddha III. Thus, you’ll be able to learn the authentic Buddha Dharma, the unaltered and pristine Dharma. Because of this, you will be able to attain accomplishment within this lifetime. So of course, I’m very happy.” When His Holiness the Buddha was about to leave, Wangzha Shangzun stood up with his back bent and head bowed. With both palms facing upwards, He respectfully bid farewell to His Holiness the Buddha. Afterwards, the Shangzun returned to His seat and blessed everyone in the congregation by placing His hands on each of their heads.

Faithful Buddhists who received blessings from Wangzha Shangzun included Dharma Master Zhengda who attained the level of Gold Button Grade 1, Jianhui Ruzun, and Akou Lamo Rinpoche, all of whom have attained high and deep realization powers. There are also rinpoches at the level of Blue Button Grade 3; other rinpoches, Dharma masters, and abbots from various temples at the levels of Blue Button Grade 2 and 1; as well as monastics and laypersons who attended the Dharma assembly. Some people felt a patch of coolness on the top of their head when they were blessed by Wangzha Shangzun. Some felt as if a thousand pound of weight was pressing on them when Wangzha Shangzun’s hands touched their heads. Some felt trembling throughout their bodies as if getting an electric shock. Everyone felt tremendously wonderful. After Wangzha Shangzun finished blessings everyone, the temple openly welcomed members of the congregation to sign up and take turn to try lifting the 1,000-jin scepter. More than a dozen monastic and laypersons tried but the 1,000-jin scepter did not move a bit.

The Holy Miracles Temple is a holy site where three Buddhas once appeared in the sky and bestowed holy amrita through three layers of obstacles into a bowl. Wangzha Shangzun has formally established an authentic Inner-tantric Mandala in this holy site in accord with Dharma rules. This is also the only Inner-tantric Mandala in the world at the present time. In the future, Great Holy Gurus who possess the Inner-tantric Initiation Guru Qualifications can hold Inner-tantric Initiations for those Buddhist disciples who have been qualified through Determination by Holy Selection.

 

Even People with Supernormal Powers Cannot Uncover Terma with Direct Verification

On March 7, 2019, the day after the Venerable King of Extraordinary Strength Kanqian Wangzha Shangzun manifested power to lift a 1,000-jin hall-blocking Vajra scepter at the Holy Miracle Temple, a Yuzun of even higher status came to the Holy Miracles Temple. She manifested Dharma power to uncover a terma with direct verification in front of nearly 200 people!

Tibetan esoteric Dharmas are classified into two major categories. One category of the Dharmas consists of those translated from sutras or Dharma manuals, which is called Gama. The other category of Dharmas are uncovered terma called Daima. Daima is further classified into Southern Tibetan and Northern Tibetan. The Dharmas of uncovered terma mean these Dharmas are obtained by uncovering the terma and they are generally called Terma Dharma. A Terma Dharma can be further categorized as Uncovering Terma with Direct Verification or Uncovering Terma without Direct Verification. The word terton, meaning a master who performs the Dharma of uncovering a terma, is commonly used in Tibetan Esoteric Buddhism. Almost all followers of Tibetan Esoteric Buddhism know about it.

Uncovering Terma without Direct Verification means the Buddha or the Patriarchs of previous generations, such as Shakyamuni Buddha or Guru Padmasambhava, hid the manuals of certain Buddha Dharmas or Dharma objects which were not suited to be transmitted to the world at that time, either due to immature karmic conditions or demons could be induced to cause damage. When the karmic conditions ripen at a later time, the terma will be uncovered by patriarchs of later generations so that the Dharma can be transmitted to people. There are two types of terma: the Upper Division Terma and the Lower Division Terma. Together they are called the Southern Tibetan Terma. Later on, Zenguo Jideng Qujian of Back Tibet inscribed and printed new terma manuals called the Northern Tibetan Terma. None of these is important. They are only about hiding sutras and holy objects. It is the uncovering of the terma that requires holy realization powers.

However, holy realization power is not absolutely necessary for Uncovering Terma without Direct Verification. Sometimes, one can find a terma either by following written records, or by clues left by patriarchs. It has been a long time since the terma were hidden, and during this Dharma-ending era, there are various kinds of strange and low-level swindlers pretending to be holy people. It is hard to tell whether the terma were truly hidden by Gurus of the past, or if swindlers plotted to hide and uncover such things all by themselves. Therefore, to guard against these evil swindling masters who pretend to be holy people, Buddhas and Bodhisattvas stipulate that the person uncovering the terma must conduct direct verification to validate the authenticity of the treasure they uncovered.

During the process of Uncovering the Terma with Direct Verification, no clues are permitted. The ritual is performed with caution and rigor. Ten people responsible for hiding the terma are selected among hundreds, thousands or tens of thousands of people by drawing lots. They are monitored by the congregation when they hide the terma. The Great Holy Guru who is confined at another place will uncover the terma in public. There is not any chance for foul play. In Buddhist history, those who have the realization power to uncover terma with direct verification include Guru Padmasambhava who retrieved the sutra imparted by the Buddha. There were also Patriarch Tsongkhapa, Patriarch Marpa Lotsawa, Matriarch Nairatmya and Dharma King Düsum Khyenpa.

Even the Venerable Atisha failed twice in practicing the Dharma of Uncovering Terma with Direct Verification. You can imagine how high one’s realization power need to be in order to practice this Dharma. It is not something that just anyone with any level of holy realization power can achieve. A Shangzun of Gold Button Grade 3 can uncover a terma without direct verification, but it is almost impossible for a Shangzun to uncover a terma with direct verification. Great Bodhisattvas between the Eighth and Tenth Stage also do not have a one-hundred-percent certainty to uncover a terma with direct verification. Only a Great Mahasattva can uncover a terma and directly verify the terma with certainty and accuracy. Anyone who can uncover a terma with direct verification means that the Buddha Dharma or Dharma objects uncovered by such a great terton are authentic without any doubt. Therefore, Dharmas that have not been confirmed by direct verification cannot be considered as authentic. They are generally called mundane Buddha Dharma. A mundane Buddha Dharma must go through the Determination by Holy Selection to verify that it is a genuine uncovered terma of holy Buddha Dharma, or a holy Dharma object. The Determination by Holy Selection can only be performed by a Great Mahasattva or a Bodhisattva of Equal or Marvelous Enlightenment.

Ten items of Dharma manuals or Dharma objects are used in Uncovering Terma with Direct Verification, not just one. There are ten individual items of which one of them is a genuine Dharma manual or Dharma object. The authentic item is mixed with the other items that look identical. Under the watchful eyes of the entire congregation, ten people responsible for hiding the terma are selected by drawing lots. They will go to a secluded room where the Tremendously Great Holy Guru uncovering the terma cannot see them wrapping and concealing the Dharma objects. After the Dharma objects are wrapped, they will be brought out and then hidden. Subsequently, the Tremendously Great Holy Guru uncovering the terma will immediately point out where the one holy object is.

On the day of March 7, the female Tremendously Great Holy Guru, the Yuzun, came to the Grand Hall of Shakyamuni Buddha at the Holy Miracles Temple. She declined offerings from the more than 170 Dharma kings, rinpoches, great Dharma masters, and people in the congregation. Throughout the Dharma assembly from beginning to end, the Yuzun did not say a word. She is indifferent to fame or fortune. She did not reveal Her holy appearance. She came here with the sole purpose of manifesting true Buddha Dharma to universally benefit living beings by uncovering the terma. The Yuzun is at the level of Gold Button Grade 4 and she has incredibly profound realization and accomplishment.

In this event, the holy object used for Uncovering Terma with Direct Verification was a “demon-detecting mirror.” Even people who have supernormal powers have no way to uncover this terma with direct verification. When the Yuzun began performing the Dharma, the demon-detecting mirror was mixed with nine other ordinary small mirrors that looked identical. The ten people, who were selected by drawing lots to hide the terma, were confined inside the Hall of Avalokiteshvara Bodhisattva located on the other side of the temple. They had absolutely no contact with anyone outside. The door was tightly guarded by people. The Yuzun and more than 100 people were somewhere completely separated from these ten people. There was no way for the Yuzun to communicate with the ten people.

Inside the Hall of Avalokiteshvara Bodhisattva, the ten people used ten identical white khatas to wrap up the ten small mirrors individually. They then placed all the wrapped mirrors into a black cloth bag. Naturally, since the ten objects appeared indistinguishable, even the people responsible for concealing the terma could not tell which one was the demon-detecting mirror because they all looked exactly the same. After the mirrors were wrapped with khatas and placed inside the black cloth bag, they were all mixed up and no longer identifiable.

Subsequently, these ten people randomly took out the wrapped mirrors and placed them at separate locations to hide the terma. Afterwards, they immediately returned to the Hall of Avalokiteshvara Bodhisattva and the door was closed. Even these ten people did not know where the demon-detecting mirror was hidden. Throughout the entire process, the Yuzun was nowhere near or in any contact with the mirrors or these ten people. While remaining in a separate tent, the Yuzun quickly held up a sign to announce where the hidden demon-detecting mirror was. At this time, the Buddhist disciples who hid the terma came out from the Hall of Avalokiteshvara Bodhisattva. As per the Dharma decree and the prediction by the Yuzun, the ten people proceeded to reveal the terma for verification. When the uncovered mirror was placed in front of an oil lamp in the center of the Grand Hall of Shakyamuni Buddha, the ten people were astounded. That truly was the demon-detecting mirror!

More than 100 Buddhist disciples rushed forward in a disorderly manner to surround the small, palm-sized mirror. What was reflected from the demon-detecting mirror was not something a common mirror could show. One by one, people shouted loudly inside the Grand Hall of Shakyamuni Buddha: “Three lamps!” “I see five!” “Four!” “Eight!” Several people saw evil visages from the mirror!

Yet, from the other nine identical mirrors, everyone could only see the reflection of one lamp.  Nobody saw any evil visages. There were two rounds of hiding and uncovering the terma. In both rounds, the Yuzun effortlessly predicted the location of the real demon-detecting mirror by raising a sign to point out where the terma was!

I am one of the persons who hid the objects. I must say, this is beyond incredible! With our eyes wide open, the ten of us tried and failed to tell which one was the demon-detecting mirror before the oil lamp was used for verification! The ten mirrors looked exactly the same, and they were all mercury mirrors.  We could not even tell which one was the demon-detecting mirror when they were all laid out in front of us, not to mention uncovering a terma. The Yuzun did not even come close to the mirror, but She was able to tell exactly where it was. She truly is a Tremendously Great Holy being who has descended from the Buddha-land to the human world.

We specifically beseeched H.H. Dorje Chang Buddha III to impart Dharma regarding this. His Holiness the Buddha said, “What demon-detecting mirror! That is worthless! That has nothing to do with anyone’s accomplishment. That is only symbolic and does not mean anything. What is important is to learn from Buddha and cultivate yourself!”

We remembered the teachings of H.H. Dorje Chang Buddha III. The most important thing is to learn from Buddha and cultivate ourselves. Who cares if it is a demon-detecting mirror or not! It will not enable anyone to attain accomplishment. The significance of uncovering a terma with direct verification is not about the demon-detecting mirror, but about the fact that the Yuzun was able to correctly raise the sign to openly announce where the holy object was located among all ten identical mercury mirrors. With the eyes of an ordinary person, we saw that all these mirrors looked exactly the same. Even though the terma was hidden, it had no way to hide from the Yuzun’s realization power.

Raising the sign to announce the location of the terma is no small feat. Just imagine, if it were another great Dharma king, or if it were you or me, would we dare make such an announcement? Would we dare take a blind guess? It has to be revealed in front of the congregation for the truth to be verified! This cannot be done by speaking falsehoods, giving a discourse, or bluffing! If what was uncovered was not the holy object, how would you face the public? You would be completely ruined from then on! Therefore, the difference between a Tremendously Great Holy Guru and a holy virtuous person can be seen the moment the sign is raised and the truth is revealed with definitive result. Even for holy people who possess the supernormal power to see through walls, rocks and mountains, they would only see that all the mirrors looked alike. They would not be able to distinguish which one was the demon-detecting mirror. How could an ordinary person possibly possess any realization power that is remotely comparable to that used in uncovering a terma with direct verification?

After the Dharma was performed, the making of the extremely rare Greatly Precious Pills was also completed. These Greatly Precious Pills blessed by Buddhas are required for performing the Dharma of Uncovering Terma with Direct Verification. Everyone in the congregation was very moved, and they were determined to do their best to make offerings to the Yuzun who is a Great Mahasattva. The Yuzun, however, did not say a word or accept any offerings. She left without a trace. What remained was the sigh of Buddhist disciples: “There are so many people with the titles of great Dharma king, great Dharma master, holy person or great Bodhisattva. Some of them are so famous. They have written so many books and given so many empty discourses. Yet they have no realization power, and in whatever they do, all they want is to accept offerings. Not only do they not have true Buddha Dharma, they have not even seen it performed! Which one of those famous figures has ever manifested the same kind of Dharma realization power as the Yuzun? Can they perform the Dharma to uncover a terma with direct verification for those living beings who are so eager to seek Buddha Dharma to see? Can they do that to verify the lineages they hold are that of true Buddha Dharma? You cannot find even one of them who is authentic! This is something for everyone to give some serious thought!

 

Wangzha Shangzun Manifested Vajra Power by Lifting a 1,000-Jin Hall-Blocking Vajra Scepter at the Holy Miracles Temple

 

Link:  https://greatprajna.org/2019/04/17/wangzha-shangzun-manifested-vajra-power-by-lifting-a-1000-jin-hall-blocking-vajra-scepter-at-the-holy-miracles-temple/

 

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Wangzha Shangzun Manifested Vajra Power by Lifting a 1,000-Jin Hall-Blocking Vajra Scepter at the Holy Miracles Temple

 

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #DorjeChangBuddha #MasterWanKoYee#MasterYiYungao #WangZhaShangZun

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請大量轉發:2019年4月5日華盛頓時報 – – 世界佛教總部聲明 (The Washington Times–Statement by World Buddhism Association Headquarters 4-5-2019)

2019年4月5日

華盛頓時報:世界佛教總部聲明

The Washington Times: Statement by World Buddhism Association Headquarters

網路鏈接: https://www.washingtontimes.com/sponsored/statement-world-buddhism-association-headquarters/?cacheup

(請見下方和附件)

 

The Washington Times- Statement By World Buddhism Association Headquarters 4-5-2019 (1)

 

Statement by World Buddhism Association Headquarters

 

In order that the public truly understands World Buddhism Association Headquarters and H.H. Dorje Chang Buddha III, World Buddhism Association Headquarters specially states the following:

 

  1. We at World Buddhism Association Headquarters will assume all legal liability for the veracity of this statement.

 

  1. H. H. Dorje Chang Buddha III is the supreme world leader of Buddhism. Such a status is not self-investiture! The status of H.H. Dorje Chang Buddha III as a Buddha did not result merely from Buddhists calling Him that out of respect. Rather, in accordance with the Buddhist system of status-recognition that is more than 1,000 years old, such status was recognized by those Dharma kings, regent Dharma kings, and eminent monastics who have status-recognition authority within Buddhism. They include Dharma King Dodrupchen, who is the sole lineage-holder of the highest Rainbow-Body Accomplishment Dharma; Dharma King Penor, who was the third supreme world-leader of the Nyingma sect; Dharma King Achuk, who was the foremost monastic of great virtue in modern Tibet; Dharma King Gongbao Dumu Quji, who is the Yidam-Dharma Initiation Master of the 17th Karmapa; Dharma King Jigme Dorje, who is the supreme world-leader of the Jonang sect; Sleep Yoga Dharma King Mindrolling Trichen, who was a master of the Dalai Lama; Dharma King Trulshik, Dharma King Taklung Tsetul, and Dharma King Chogye Trichen, all three of whom were masters of the Dalai Lama; Dharma King Jigdal Dagchen Sakya, who is the supreme leader of the Sakya sect; Regent Dharma King Shamarpa, who was a master of the 17th Karmapa; Regent Dharma King and National Master Goshir Gyaltsab, who is the Sutra-Master of the 17th Karmapa; and others. These leaders are all publicly known in current Buddhist circles to be first-rate eminent monastics and people of great virtue from various Buddhist sects. All of them have individually issued an official document of recognition or corroboration to affirm the status of H.H. Dorje Chang Buddha III. All such documents carry recognition authority according to Buddhism.

Because H.H. Dorje Chang Buddha III has received so many recognition and corroboration certificates, which total more than any leader, patriarch, or rinpoche in the history of Buddhism has received, we are unable to list here all them one by one. We invite all of you to go online to read the following website: https://ibsahq.org/buddha-data-en?id=162. Many of the Dharma kings not only issued a recognition or corroboration in writing, they also recorded their recognition or corroboration through photo or video.

According to the Buddhist system of status-recognition, as long as two people with recognition authority who are Dharma kings, rinpoches, or lamas recognize the status of someone, then the status of the person recognized is established. However, as history evolved, the statuses of many people were established in Buddhist circles after they were recognized by just one rinpoche with recognition authority. For example, the popularly known 14th Dalai Lama only received one recognition from one person, Reting Rinpoche V. The 17th Karmapa likewise only received two recognitions. Moreover, the one or two recognitions they received came from within their own sects.

However, with respect to H.H. Dorje Chang Buddha III, the situation is completely different. His Holiness the Buddha has received over 100 recognitions and corroborations, making Him the first person in the entire history of Buddhism to have received such a large number of recognitions. Furthermore, those recognitions and corroborations did not come from just a single Buddhist sect. Rather, they were recognition documents written and issued by the top leaders of all of Buddhism and each of the major Buddhist sects. The status recognized was not the status of a rinpoche; rather, it was the status of a Buddha (Buddha Vajradhara), which is the highest holy being in the entirety of Buddhism. A Buddha is the highest leader of all of Buddhism.

 

  1. The accomplishments of H.H. Dorje Chang Buddha III in the Five Vidyas are the highest in the history of BuddhismShakyamuni Buddha, the supreme leader of Buddhism in our Saha world, prescribed in the sutras that “Bodhisattvas must possess the Five Vidyas.” Since Bodhisattvas must possess the Five Vidyas, a Buddha must all the more be a champion in the Five Vidyas.

Perusing historical records, one finds that in the history of human civilization, H.H. Dorje Chang Buddha III has been the only one who has reached the pinnacle of accomplishment in the Five Vidyas, whether in terms of worldly or transcendental accomplishments. His Holiness is the pre-eminent, tremendously holy one within Buddhism who truly meets the criteria of “perfect mastery of exoteric and esoteric Buddhism, and perfect accomplishments in the Five Vidyas” as prescribed by Shakyamuni Buddha!

The accomplishments of H.H. Dorje Chang Buddha III are too numerous to mention and too exceptional to describe. From poetry, iambic verses, odes and songs, to calligraphy and writing, to medicine and healing, to paintings and sculptures, to science, technology, and craftsmanship, to the teachings and principles of the Buddhist scriptures, to the absolute truth of the Dharma, and to the intrinsic reality of all phenomena, His Holiness has unimpeded proficiency and wondrous excellence in all of these fields without exception. No other person in history can be found who is comparable.

With respect to the Craftsmanship Vidya alone, there has been for many years an open offer with huge reward money for anyone who can duplicate certain sculptures or the painting “Dragon-Carp Playing in a Lotus Pond,” all of which were created by H.H. Dorje Chang Buddha III. The reward is still being offered to this day, but no one has yet been able to reproduce such artworks through their own sculpting knife or painting brush! If you cannot duplicate it, you can ask someone else to attempt a successful duplication. If anyone is successful, we will admit right away that these were not the products of the enlightenment and wisdom of a Buddha!

Based on the real accomplishments mentioned above and the recognition and corroboration certificates that accord with the Buddhist system of recognition, H.H. Dorje Chang Buddha III is a true Buddha. A Buddha is the original entity that all Buddhists take refuge in and learn from. The appellation of “Buddha” indicates one with the greatest and highest state of enlightenment in all of Buddhism. No patriarch or Dharma king within any sect of Buddhism is qualified to have a status above that of a Buddha! At present, in this world, there is only one Buddha who is the highest leader of Buddhism—H.H. Dorje Chang Buddha III. There is no other!

H.H. Dorje Chang Buddha III is inherently a Buddha. A Buddha is relied upon by all Buddhists as the one from whom they learn and receive teachings. Not only is His Holiness the Buddha the model that we at World Buddhism Association Headquarters follow and learn from, numerous other Buddhist organizations also rely on, follow, and learn from Him. Buddhists learn from the words of as well as the personal example set by His Holiness the Buddha. They have set up Dharma-listening centers to listen to and learn from the audio-recorded Dharma imparted by His Holiness the Buddha. Furthermore, H.H. Dorje Chang Buddha III is the only tremendously holy being in the history of Buddhism who does not accept any offerings but simply serves all people voluntarily.

 

  1. Even though H.H. Dorje Chang Buddha III is an authentic Buddha, His point of view regarding His status has remained consistent. His Holiness the Buddha clearly expressed His attitude through His words that were published alongside the two contrasting photos showing the reversal of His appearance from old age to youthfulness. Which of those words carry the slightest element of self-boasting? H.H. Dorje Chang Buddha III said, Although the title of Buddha has been legally affirmed in my name, the name Dorje Chang Buddha III means nothing to me. I am not a Bodhisattva, not an Arhat, not a venerable one, not a Dharma king, and not a rinpoche. I am not a holy person. I am one with a heart of humility.

 

  1. When H.H. Dorje Chang Buddha III was still living in China, because He propagated Buddhism and upheld justice and morality, He was persecuted by some people in the Chinese public security system. On August 1, 1999, H.H. Dorje Chang Buddha III came to the United States with a valid visa and subsequently settled down here. During the almost twenty years since then, His Holiness the Buddha has never returned to China even once. However, on June 20, 2002, the Chinese public security bureau in Shenzhen went so far as to groundlessly fabricate the allegation that H.H. Dorje Chang Buddha III “in April of 2000 in Shenzhen, sold a building to Liu Juan, defrauding Liu Juan out of RMB150 million.” They used this pretext to establish a case and started to persecute H.H. Dorje Chang Buddha III and some of His disciples.

Since H.H. Dorje Chang Buddha III was in the United States throughout the month of April 2000, how could He possibly have gone to Shenzhen to sell any building? On the contrary, it was some public security agents who bulldozed the only residence that H.H. Dorje Chang Buddha III had in China, without giving any compensation at all. Public security personnel took away more than 700 paintings and calligraphic works that were painstakingly created by H.H. Dorje Chang Buddha III. As of today, there is no trace of the whereabouts of those artworks. Public security agents also arrested some disciples of H.H. Dorje Chang Buddha III, changed their names, and secretly incarcerated them.

Meanwhile, since those public security personnel were afraid that the truth would come out about their embezzlement of paintings and calligraphic works by H.H. Dorje Chang Buddha III, they made use of certain news media that were under their control. The day before the case against disciples of H.H. Dorje Chang Buddha III was to be heard in court, newspaper media were already spreading rumors that the trial resulted in a guilty verdict and were defaming H.H. Dorje Chang Buddha III and His disciples as being bad people who defraud others. The public security personnel went even further by requesting INTERPOL to issue warrants for the arrest of H.H. Dorje Chang Buddha III and some of His disciples.

However, after conducting an investigation into the case, INTERPOL found that the details of the case provided by the Chinese public security bureau were not true and that H.H. Dorje Chang Buddha III and His disciples did not commit any fraud. On such basis, between October 30-31, 2008, during the 72nd Session of The Commission for the Control of INTERPOL’s Files held in Leon, France, INTERPOL reached the decision to cancel the arrest warrant against H.H. Dorje Chang Buddha III. Also, during the time INTERPOL was investigating this case, China likewise found out through investigation that the facts are that H.H. Dorje Chang Buddha III did not commit any fraud or crime. Therefore, on June 11, 2008, on its own initiative, China requested that INTERPOL withdrawal the arrest warrant against H.H. Dorje Chang Buddha III. His Holiness the Buddha underwent thorough investigation by INTERPOL and was found not to have committed any crime. China requested the withdrawal of the arrest warrant. This clearly demonstrates how law-abiding H.H. Dorje Chang Buddha III is and how morally pure His conduct is. That is why He was found to be innocent of any crime or offense!

However, such a holy and pure person was not commended for this. On the contrary, a small number of people who do not understand the truth have assisted evildoers in defaming H.H. Dorje Chang Buddha III. Does this kind of conduct have any morality to speak of? What kind of lowly character do such people have? Does this kind of news media have any credibility? Although the arrest warrant for H.H. Dorje Chang Buddha III was canceled a long time ago, those who embezzled paintings and calligraphic works of His Holiness the Buddha continue to circulate the cancelled, nulled arrest warrant on the internet and in newspapers to delude the public and prevent the case from being re-opened for investigation.

To minimize the likelihood of people being duped, an inquiry was made to INTERPOL through legal channels. In response to that inquiry, on November 19, 2009, INTERPOL specially issued a letter to H.H. Dorje Chang Buddha III. The letter clearly states that China requested that the arrest warrant against H.H. Dorje Chang Buddha III be cancelled and that such arrest warrant no longer exists. INTERPOL also notified all of its member countries that they cannot use this arrest warrant as a pretext to detainH.H. Dorje Chang Buddha III.

Attached hereto is the official letter issued by INTERPOL. It must be clearly stated that this letter from INTERPOL uses the name Yungao Yi. Spelled according to the Pinyin transliteration system, this is the secular name that was used by H.H. Dorje Chang Buddha III more than twenty years ago while He was in China. Also, the lower-left corner of this letter from INPERPOL originally contained the residential address of H.H. Dorje Chang Buddha III. For the sake of security and privacy, the address has been omitted. However, every other part of the entire letter is the identical copy of the original. Not even one word was altered.

This is the truth about the INTERPOL arrest warrant against H.H. Dorje Chang Buddha III! We ask all of you to think about something—Is H.H. Dorje Chang Buddha III a person of noble morality or a villain who has committed a crime? Additionally, multiple times over the past many years, the so-called victims in this fabricated case—Liu Juan and Lau Pak Hun—have separately written statements or held press conferences proving that H.H. Dorje Chang Buddha III not only never swindled them, He instead selflessly helped them. H.H. Dorje Chang Buddha III is a good person who selflessly benefits the public.

 

  1. With respect to the recognitions of the status of H.H. Dorje Chang Buddha III, the letter from INTERPOL, evidence that H.H. Dorje Chang Buddha III was persecuted, and other information, please go online to the website https://ibsahq.org/buddha-en. Just as we did in the past, we at World Buddhism Association Headquarters will take the teachings of H.H. Dorje Chang Buddha III and Namo Shakyamuni Buddha as our foundation and will guide Buddhists all over the world to learn and practice the Buddha Dharma so that they will become good people who are unselfish, benevolent, and law-abiding, who contribute to society and have happy family lives, who eventually realize the true suchness of Dharma-nature, and who attain liberation.

 

World Buddhism Association Headquarters

 

 

【以下是世界佛教總部聲明的中文翻譯】

世界佛教總部聲明

 

為了讓大眾真正地了解我們世界佛教總部和南無第三世多杰羌佛,世界佛教總部特聲明如下:

第一,我們世界佛教總部對本聲明的真實性,承擔一切法律責任。

第二,南無第三世多杰羌佛是世界佛教最高領袖,不是自封的!南無第三世多杰羌佛的佛陀身份,不是佛教徒為了尊敬才稱呼的,而是佛教中那些具有認證權的法王、攝政王、高僧們根據一千多年來佛教的認證制度認證出來的,如最高虹身成就法獨掌人多珠欽法王、世界第三任寧瑪巴總教主貝諾法王、當今西藏第一大德阿秋法王、十七世噶瑪巴的本尊法灌頂上師公保·都穆曲吉法王、世界覺囊派總教主吉美多吉法王、達賴喇嘛的上師敏林赤欽睡夢法王、達賴喇嘛的三位上師楚西法王、達龍哲珠法王和秋吉崔欽法王、薩迦派總教主薩迦達欽法王、十七世噶瑪巴的上師夏瑪巴攝政王、十七世噶瑪巴的經教上師嘉察攝政國師等等,這些都是當今世界上佛教界公認的各教派第一流的高僧大德,他們都分別為南無第三世多杰羌佛寫下了具備佛教認證效力的認證、附議公函。由於南無第三世多杰羌佛獲得的認證、附議證書太多,超過佛教史上任何領袖、祖師、活佛的認證,在此無法一一列舉,請大家上網閱讀:https://ibsahq.org/buddha-data?id=131。這些法王們的認證附議不光有文字,很多還拍了照片、錄像記錄下來了。根據佛教的認證制度,只要有兩個具有認證權的法王、活佛或喇嘛認證以後,被認證的人的身份就確立了,但是,隨著歷史的演變,很多人只是被一個具有認證權的活佛認證,在佛教界就成立了,例如現在人們所熟知的第十四世達賴喇嘛,只是獲得了五世熱振活佛一個人的認證,第十七世噶瑪巴也只獲得了兩個認證,而且都是在自己的教派中得到的一兩份認證,但是,南無第三世多杰羌佛完全不是這樣,羌佛獲得的認證附議超過了一百個,成了整個佛教史上獲得最多認證附議的第一人,而且不是單一教派的認證附議,而是整個佛教及各大教派首腦出具的以文字寫成的認證附議書,被認證的身份不是活佛地位,而是佛陀(金剛總持),也就是整個佛教的最高聖者,佛陀就是整個佛教的最高領袖。

第三,南無第三世多杰羌佛的五明成就也是佛教史上第一,無有前聖可比的。我們娑婆世界的佛教教主釋迦牟尼佛在經書中規定:“菩薩在五明中得”,菩薩必須具備五明,那佛陀更要五明之冠。翻開歷史典籍,自人類有文明史以來,世出世間,唯有南無第三世多杰羌佛達到了五明成就的頂峰圓滿,是真正符合佛陀規定的“顯密圓通,五明完滿”的佛教第一巨聖!羌佛的成就太多太高,從詩詞歌賦、書法文論、醫藥治病、繪畫雕塑、科技工巧,到經教理趣,法義真諦、諸法實相,無不通達無礙,精妙高絕,歷史上找不到第二人可以比肩。就是一個工巧明雕塑和一張“龍鯉鬧蓮池”畫,公開懸賞高額獎金很多年了,至今照常懸賞,但沒有一個人能刀工手筆複製得了!你複製不了,可以請一個人去複製成功,那我們當下承認這不是佛陀覺量智慧的產物!基於上述實際的成就和依佛教制度的認證附議證書,南無第三世多杰羌佛是真正的佛陀,佛陀是所有佛教徒皈依和學習的本體,而佛陀這一稱號是整個佛教中最大最高的覺位,佛教沒有任何一個教派的祖師、法王能有資格在佛陀之上的地位!目前,在我們這個世界上,只有南無第三世多杰羌佛一位佛教最高領袖佛陀,沒有第二位!由於本質是佛陀,而佛陀是所有佛教徒學習受教的依怙,並不僅僅是我們世界佛教總部依學的典範,而且是眾多佛教機構依學的依怙,佛教徒們學佛陀的言傳身教、辦聞法點聞學佛陀的法音。而且,羌佛也是歷史上唯一的一位不收任何供養、只義務為大眾服務的佛教巨聖。

第四,儘管南無第三世多杰羌佛是真正的佛陀,但是,南無第三世多杰羌佛的觀點卻始終如一,祂在返老回春對比照上的講話明文公佈,表明了態度,哪一點有絲毫自吹?羌佛說:“雖然法定了佛陀稱號為我的名字,我卻是擁有虛名的第三世多杰羌佛,我不是菩薩,不是羅漢,不是尊者,不是法王,不是活佛,我不是聖人,是慚愧者。”

第五,當年,南無羌佛還在中國的時候,由於弘揚佛教、堅持正義和公理,而被中國公安的一些人所迫害。羌佛1999年8月1日持簽證來到美國定居以後,近20年了,再也沒有回過中國一次,可是,中國深圳公安竟然在2002年6月20日憑空捏造了羌佛“於2000年4月在深圳賣房子給劉娟,詐騙劉娟1.5億元人民幣”,以此為由立案,開始迫害南無第三世多杰羌佛和羌佛的一些弟子。要知道,2000年4月羌佛在美國,怎麼去深圳賣房子呢?反而是公安用推土機推倒了羌佛在中國的唯一一所住房,沒有賠償一分錢,公安拿走了羌佛自己心血創作的書畫七百餘張,至今不見踪影,還抓了羌佛的一些弟子,將他們換了名字,秘密關押。同時,一些公安人員由於私吞了羌佛的書畫,怕被暴露,利用他們控制的媒體,在法院還沒有開庭的前一天就先行在媒體登報造謠定罪,誣衊羌佛及其弟子是詐騙的壞人,並進而向國際刑警申請,對羌佛及其一些弟子發出通緝令。但是,國際刑警進行立案調查後,查出中國公安所所報案情不是事實,羌佛及其弟子沒有任何詐騙行為,為此,在國際刑警文件控制委員會與2008年10月30日至31日在法國里昂舉行的第72屆大會上,通過了撤銷對羌佛的通緝的決定。而在國際刑警調查期間,中國也調查出了事實的真相,羌佛沒有詐騙等犯罪行為,因此中國在2008年6月11日主動請求國際刑警撤銷對羌佛的通緝。對於南無第三世多杰羌佛,經得起國際刑警的立案詳查而無犯罪,中國請求撤銷通緝令,充分說明了羌佛是何等的遵紀守法、純淨道德的行為,才能清白無罪?!可是,這麼聖潔的人,不但沒有受到讚頌,反而受到個別不明真相的人幫著壞人誹謗,這樣的行為還有道德可言嗎?這是什麼樣低劣的人格?這樣的媒體還有任何可信度嗎?儘管對羌佛的通緝令早已撤銷了,但那些貪得羌佛書畫的人,照常把已經撤銷、不存在的通緝令在網上、報上轉發,迷惑民眾,以防翻案。為了少讓人上當受騙,通過法律途徑向國際刑警諮詢,故2009年11月19日,國際刑警專門發函給南無第三世多杰羌佛,說明中國已經請求撤銷了針對羌佛的通緝,通緝令不存在了,並通知了國際刑警的所有成員國,不能以此通緝為藉口留置第三世多杰羌佛。附件即是國際刑警的公函。需要說明的是,在國際刑警的這份公函上,仍然用的是Yungao Yi,這是第三世多杰羌佛二十多年前在中國的世俗名字的漢語拼音。同時,國際刑警公函的左下角原本是羌佛的住址,為了安全及隱私,在公佈的時候特地隱去了,但整個公函的其它部分則是照原件複印,沒有改動一個字符。這就是國際刑警對羌佛通緝令的真相!請大家想一想,羌佛是道德崇高的人呢,還是犯罪的壞人呢?而且,多年來,這個案件裡所謂的受害人劉娟、劉百行二人分別多次寫證明或開記者會證明南無第三世多杰羌佛不僅沒有騙他們,反而是無私地幫助他們,羌佛是無私利益大眾的好人。

第六,關於南無第三世多杰羌佛被認證,以及國際刑警的函件和羌佛被迫害的證據等更多資料,請上網查閱:https://ibsahq.org/buddha。世界佛教總部將一如既往地以南無第三世多杰羌佛和釋迦牟尼佛的教導為根本,指導世界各地的佛教徒们通過修学佛法,讓自己成為一個無私利他、遵紀守法、貢獻社會、家庭幸福的好人,進而悟證法性真如,解脫成就。

 

世界佛教總部

 

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說  明

國際刑警公函的左下角原本有南无第三世多杰羌佛的住址,為了安全及隱私,在这次公佈的時候特地隱去了,但整個公函的其它部分則是照原件複印,沒有改動一個字符。此中文翻译也没有翻译南无羌佛的住址。

 

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請大量轉發:2019年4月5日華盛頓時報 – – 世界佛教總部聲明
(The Washington Times–Statement by World Buddhism Association Headquarters 4-5-2019)

 

pdf  Online-Statement by World Buddhism Association Headquarters
pdf The Washington Times–Statement by World Buddhism Association Headquarters 4-5-2019

 

 

 

 

此文章链接:https://greatprajna.org/2019/04/16/%E8%AB%8B%E5%A4%A7%E9%87%8F%E8%BD%89%E7%99%BC%EF%BC%9A2019%E5%B9%B44%E6%9C%885%E6%97%A5%E8%8F%AF%E7%9B%9B%E9%A0%93%E6%99%82%E5%A0%B1-%E4%B8%96%E7%95%8C%E4%BD%9B%E6%95%99%E7%B8%BD%E9%83%A8%E8%81%B2/

 

#第三世多杰羌佛 #多杰羌佛第三世 #三世多杰羌佛 #世界佛教總部