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旺扎上尊金剛法曼擇決法會擇出佛陀真身 (台灣時報)

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旺扎上尊金剛法曼擇決法會擇出佛陀真身

新聞請見以下連結和附件:

http://www.twtimes.com.tw/?page=news&nid=545275

旺扎上尊金剛法曼擇決法會擇出佛陀真身

〔本報訊〕西元二○一五年九月五日,在美國一場「金剛法曼擇決佛陀」的法會史無前例地在數十位藏密尊者、法王、仁波切與法師參與下舉行,由西藏大活佛,曾在西藏閉關四十六年,佛法證量為金釦三段,三星日月輪的旺扎大尊者主法,金剛法曼擇決出釋迦牟尼佛是真正的佛陀,第 三世多杰羌佛是真正的佛陀,六祖大師慧能不是佛陀,是一位大菩薩轉世。

金剛法曼擇決法是怎樣等級的法會呢?根據召開兩場擇決佛陀真身法會的聯合國際世界佛教總部的說明,金剛法曼擇決法是用來擇定一切聖者的真假、屬於勝義性的 無上大法之一,在此世界中,祂與先知預言品列為擇決法之魁首,其次是勝義內密的「百法明門黑關擇決」法,再次為內密的打卦神諭,再其次才是外密的金瓶掣 籤、轉糌粑丸、觀湖認物等。該金剛法曼擇決和先知預言是「他」、「自」擇決法之頂首,此法至少必須大摩訶薩方能掌持,故決無巨聖之外的任何大法王、尊者們 持有,包括能作內密灌頂的教尊級大法王、大尊者也無資格掌持。莫知教尊說:「我雖然剛剛步入掌持內密灌頂之門,但是金剛法曼擇決法連邊都還沒有摸到,必須 是已經掌持到勝義內密灌頂并接近境行灌頂的道行才可以舉行金剛法曼擇決,否則是做夢也不可能的。」

 

為什麼要舉行這場金剛法曼擇決佛陀真身的法會呢?根據聯合國際世界佛教總部的記實文字,其緣起是建立在世界上非常多 的佛教徒,想恭請南無第三世多杰羌佛三年前返老回春的對比照片,但第三世多杰羌佛不同意,祂認為這是一個普通照片,大家拿去沒有任何意義,一直堅持到了三 年後的二○一五年,聯合國際世界佛教總部好不容易做通了工作,第三世多杰羌佛才同意把祂的兩張照片不收分文捐贈給聯合國際世界佛教總部,但提出聯合國際世 界佛教總部只能低價給想要的人,不能以此照片盈利。二○一五年十月底,聯合國際世界佛教總部向全世界發行了南無第三世多杰羌佛還老回春的對比照片,吉祥殊 勝,法喜充滿。
可惜的是,南無第三世多杰羌佛在照片底端注上了文說,要求必須附在照片的下面,主題是說,祂是一個跟大家一樣的普通 人,不是聖人,沒有過人之處,祂不懂返老回春法,是一位長老給祂的一劑藥起的臨時現象。聯合國際世界佛教總部說,事實上,我們很多人親眼見到,大法王中的 泰斗旺扎上尊就曾經當眾修法加持,僅僅十幾分鐘,就讓六十餘歲的老人回春到了三十歲左右,旺扎上尊以此來證明佛法裡就是有返老回春法的事實,上尊說:「佛 陀師父是宇宙,我只是一塊小石粒子,我都能加持行人臨時的返老回春,羌佛高過我百千萬倍的道行,你們能相信佛陀師父是普通人嗎?」旺扎上尊儘管證明了,但 是鑒於佛陀說出祂是與大家一樣的普通人這種話以後,造成世界上非常多的善根聰慧差一點的佛弟子們感到彷徨不知所措,無法決意,十分壓力,大家一致認為,從 科學和因果的角度來看,在這世界上哪裡有十幾分鐘的時間就突然五官全部更新返老回春的神藥呢?而且三年已經過去了,羌佛的臉上照常沒有一條皺紋,潔嫩肌膚 白裡透紅,美艷英俊莊嚴,這除了佛陀,哪裡是菩薩能有此極美殊勝呢?藥物又焉能為之?更況僅憑羌佛顯密圓通、五明登峰的成就,在佛史上就找不到哪一位聖者 能與之品評的,查史、上網,詳找之後確實一個也找不出來!羌佛怎麼沒有過人之處?普通人更是連羌佛的邊際都不著,羌佛怎麼會是普通人呢?但另一方面,因為 是佛陀講的話,難道不聽嗎?為此,愚迷者一頭霧水,不知該如何辦?造成行人們這種壓力後,聯合國際世界佛教總部經研究決定,為了給佛教徒們一個正確的答 復,為了利益眾生,只能對佛陀行之不恭了。由金釦三段以上巨聖德旺扎上尊主持金剛法曼,修法擇決真假佛陀的本源。很多行人為此想了解金剛法曼擇決佛陀的法 會狀況。現報導如下:

 

二○一五年九月五日,歷史上神聖莊嚴的以「金剛法曼法擇決」佛陀大法會再次拉開了序幕,旺扎上尊聖駕親臨壇城,與在 場迎接,禮敬現觀作證的大聖德莫知教尊和聯合國際世界佛教總部主席祿東贊法王、總部秘書長開初孺尊、國際佛教僧尼總會總住持證達上人、阿寇拉摩大活佛等幾 十名高僧、仁波且、大德相互合掌道安後升座法臺。

為了公正面對,首先擇決印證的是南無釋迦牟尼佛,法章上寫道:「敬祈擇決印證  釋迦牟尼佛如果是真正佛陀,依法髮曼加冠,若不是真正佛陀,不予加冠」。先將釋迦牟尼佛像放在一普通的四條腳的棕黑色平板桌子上,再捻一撮恆河砂,其色澤 為淡駝絨色,放在釋迦牟尼佛佛像頭頂髮處。經旺扎上尊在約四米遠的法臺上開始作法,敲響木魚、搖鈴、打杵、手印、頌咒,燒了十二道黃文書後,大家就在眼面 前看到,果然放在佛頂髮處的恆河砂開始散開來,神變莫測,而每一粒砂此時都有了生命,各自行動神變成立體的髮絲狀髮冠,非常自然美妙地直立在釋迦牟尼佛的 頭頂上,現出佛陀頂髻髮曼加冠,當場印證了南無釋迦牟尼佛是真正的佛陀。緊接著在同一張桌臺上,擇決的是第三世多杰羌佛,法章上寫著「敬祈擇決印證  第三世多杰羌佛如果是始祖報身佛多杰羌佛應世,依法髮曼加冠,如果不是真正佛陀,不予加冠」,果然在旺扎上尊如前無二修法,最後燒完了十二道文書後,原本 平捻在第三世多杰羌佛頭頂髮上的淡駝絨色恆河砂,突然神變長高,每粒細砂相互連接成線條絲狀的頭髮絲在空中立起不倒,很快自動打成了髮曼,第三世多杰羌佛 像戴上了立體的佛陀頂髻髮冠,印證了南無第三世多杰羌佛是真正的佛陀應世!最後擇決的是印證禪宗六祖慧能大師是否為佛陀化身,法章上寫到「敬祈擇決印證  六祖慧能如果是佛陀化身  依法髮曼加冠,如果不是佛陀化身,不予加冠」,結果旺扎上尊如前修法後,最後燒了十二道文書,大家看到捻在慧能祖師頭頂上的淡駝絨色恆河砂紋絲不動,沒有 任何變化,終結印證出了慧能祖師不是佛陀化身。然後只得降級,再接著擇決慧能祖師是不是大菩薩轉世,法章上寫道:「敬祈擇決印證  六祖慧能如果是大菩薩轉世者,依法髮曼加冠,若不夠菩薩資格,不予加冠」,經旺扎上尊修法後,果然慧能大師的頭上戴上了法冠,石砂變成了髮冠,但是因為慧 能祖師並不是佛陀或等妙覺菩薩,所以依法規其恆河砂化顯的髮冠不是立向空中的,而是平面的,但是非常自然天成結構,絕非人力可為。

兩場法會歷時五個多小時。為明瞭金剛法曼擇決加冠的殊勝和真實無比性,每一位參加法會會的尊者、法王、仁波切、大法師,法師、大居士等人,每一人都參加一 項用恆河砂加冠法像的測驗,結果,不論是金釦二段、金扣一段、藍釦三段的聖德,在現場都沒有一個有能力讓恆河砂加冠佛像,毫無神變佛力,證明這金剛法曼擇 決大法,除了金扣三段,三星日月輪以上的巨聖德能修,餘下的皆不具修成的道行。
旺扎上尊對此場修法非常自責,他說他修為膚淺,無功無德,是自身業力所造成,沒有把擇決法修圓滿。其實是在法會過程中,觀禮中的有極少數幾個人,業力浮 現,亂律殿堂,見境之下興奮難控,大吼大叫,你推我拉,造成輕慢聖法,未能達到徹底殊勝,因此旺扎上尊下決心修第二場法會。第二場法會由祿東贊法王代旺扎 上尊作了紀律規定,宣佈在場諸人可以近前觀看,但不准與會者高聲喧嘩、推拉他人,只能一心恭敬,近前展觀。果然一經旺扎上尊作法,第二場的法會圓滿成功, 殊勝無比,再次印證了釋迦牟尼佛是真正佛陀,第三世多杰羌佛是始祖佛多杰羌佛應世,捻在頭頂的淡駝絨色恆河砂神變莫測,從散髮冠到披頭髮冠,從粗毛冠變成 細毛冠,砂與砂之間空白空間之間或疏或密,該留空間的地方,砂絕不站在那裡,也絕不會大家擁擠在一堆,每一粒砂都有獨立的生命,有的行走其快無比,剎那到 位,有的漫步行走,有的轉彎道而行,有的走過頭又反折回來,有的從下爬到頂上,一顆接一顆,變成一條一條的髮絲,直立上空而不倒,神奇到了極點,最終打髻 成為圓滿的佛陀報身冠。當旺扎上尊一彈手印,突然髮絲倒下成了砂堆,髮絲蹤影全無,上尊法旨把此恆河沙(作法後成了金剛砂)分發給在場諸人,每位參加法會 者都當場分到了呈現真身佛陀聖冠的金剛砂。

當時的狀況是,在同一桌子上、同一位子、同一樣修法、同樣的恆河砂,結果顯聖的三駕髮曼造型完全不同,一駕菩薩的平面冠,兩駕立體直向空中的佛陀髮冠,其形狀結構也完全不一樣。

當天參加法會的人都在以上引述的記實文中簽名發誓作了證的:「我們都參加了旺扎上尊主持的金剛法曼擇決佛陀法會,我們明信因果,以上所說真實不虛,沒有任 何妄語。如果說假話欺騙大家,不僅不得成就,應該墮入三惡道,悲慘痛苦無比;如果以上所述都是實在的,祈願所有眾生都能學習到南無第三世多杰羌佛和南無釋 迦牟尼佛的如來正法,福慧圓滿,成就解脫,利益無量眾生。」

 

發佈日期: 2016-01-27 09:02:57

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#第三世多杰羌佛藝術 #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛獲世界和平獎 #第三世多杰羌佛法音 #第三世多杰羌佛佛法

發表於 心得分享

學習 H.H.第三世多杰羌佛正法 心得分享- 感恩 南無第三世多杰羌佛

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感恩 南無第三世多杰羌佛

回想2007年, 那時因剛換了工作環境, 所以非常的忙錄。 有時加班到整晚, 隔天還要繼續工作, 長期下來身體與心裡都受不了, 好像機器人一樣, 一直不停地工作、工作, 總覺得人生就是為了三餐, 不停地工作着。

 

且要付出相當的時間與心力, 所以有時心裡會有莫名的感傷, 直到我的朋友帶我到菩提精舍恭聞 南無第三世多杰羌佛法音後, 整個人像充了電似的, 心裡有莫名的歡喜, 就像找到可讓心靈滿足快樂的寶一樣, 之後一到假日或有時間就往精舍跑。

 

當時也因工作太累的原因, 有長期頭痛病, 痛起來真的要我的命。就好像被鐵鎚敲過, 痛的很, 有時也會流鼻血, 也去看過醫生, 样样都檢查過,  就是查不出什麼原因。當時想过減輕工作量, 但又怕影響生產進度, 同时頭痛問題也無法減輕, 真讓我相當的困擾, 不知道要如何是好。

 

在一次恭聞 南無第三世多杰羌佛法音後, 跟精舍的法師聊起身體狀況, 於是法師拿了一可顆紅色的聖丸(甘露丸)讓我吃下。回家後, 我感覺到身體像被針扎到, 就像針灸的感覺, 在全身流走。當下我也沒多想什麼, 不知過了多久, 在工作時突然察覺到自己最近好像不再頭痛也沒流鼻血了。 這時回想到吃下甘露丸回到家時的感受, 當時感動得流下眼淚, 這頭痛病痛好幾年了, 治都治不好, 心裡无比激動,不由自主地吶喊著:

感恩 南無第三世多杰羌佛!  感恩 南無第三世多杰羌佛!感恩 南無第三世多杰羌佛!讓弟子有此因緣遇到如來正法,  讓弟子身心都得到加持, 弟子願一生努力跟隨著 南無第三世多杰羌佛學習如來正法, 永不停歇。

 

                                                 懺愧弟子

                                                       JO

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發表於 心得分享

觀世音菩薩大悲心加持法會 ——殊勝無比 現場感應追記

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觀世音菩薩大悲心加持法會

——殊勝無比 現場感應追記

 

二〇一六年九月一日下午三點,在美國舊金山華藏寺大雄寶殿,大家終於迎來盼望了十幾年的觀世音菩薩大悲心加持法會,由現任住持上若下慧大法師主修法。
敞亮明淨的大殿此時此刻素淨平和,每個參加者分立在藍色標識的寬鬆區域裡。跟隨主法師禮佛三拜持心行咒後,若慧法師簡要介紹並提出對大眾修法要求,隨著一聲指令出,大家閉目、寬肩站立並平舉雙手,進入狀態。

 

無比感恩南無第三世多杰羌佛和大慈大悲觀世音菩薩的加持! 感恩主修法上若下慧法師! 讓所有來到加持法會現場的僧眾和居士都得到不同程度的感應和殊勝的佛力加持。

 

加持法會開始不到一分鐘,僧眾釋正定第一個不自主地開始擺動上肢體進入被加持狀態;緊隨其後的,是站在第一排的老僧眾釋正見也進入被加持態勢,疏朗、法喜充滿的笑聲響徹大殿的每個角落。站立在在最後一排的兩位老居士,幾分鐘後開始彎腰或輕鬆搖擺或有韻律地拍打著雙膝腿部,她們是故意這樣做嗎?從法會後介紹心得感應了解到,她們各自都得到了觀音菩薩和佛力的殊勝加持,原來長久不能過力抬舉的雙臂現在能舉了,原來勞損的雙膝沉重僵痛現在被佛菩薩加持治好了。還有一個居士描述說她得到觀音菩薩楊柳枝灑下的甘露,肩膀痛頃刻間消失了。

 

我的法名是釋正心,也是參加這次加持法會的僧眾之一。我站的位置在第三排兩圓柱中間,空間寬敞無比而我卻自始至終地立在那裡,紋絲不動。按一位僧長話說“像根木頭處在那裡!”確實,錄像裡的我外在看來,是整場法會沒有移動絲毫沒有姿勢轉換沒有睜眼沒有被外境干擾的一個。現在,我就來分享一些自己內在所得到相應與感應,以及被佛力殊勝加持的體會:

 

住持師父一聲指令“開始!”我當時就感到了一股清涼貫穿灑遍全身。

 

初始幾分鐘還知道自己站在大雄寶殿裡。前面僧長的笑聲貫入耳際並迴響不絕,接著身邊的同僚倒地嚎啕大哭跺地板,這些都沒有干擾到我清淨的內心。 “心外無境,念自不生。”這是開始反復出現於腦海的移動字幕。不知多長時間後,這些字幕消失得無跡可尋,身體只感覺清淨、空掉了,接著左手沒了,左手臂沒了;右手沒了,右手臂沒了;接著左腳、左腿,右腳、右腿,眼眸、鼻子、耳朵都依次消失了。倏然間,身體化作一團白光騰空而上。上升中,感覺到身上的中褂(僧服)後擺飄起來,接著就穿行在藍空與白雲之間,先是看到了太陽,接著向前平飛行又迎來了月亮;從月亮下掠身而過的瞬間,眼前被披滿的白光照徹,接著,瀰漫虛空的紫色巨輪光由遠而近地向我面前推來。我的眼睛被白色覆蓋,抬頭仰觀,波浪似的白色是巨大無比的裙擺,再往上看有披到腰際的黑色長發,接著看到膚如凝脂的左手和臉頰,……啊,觀音菩薩來了!是的,是觀音菩薩,身帶清風,在我眼前從右向左飄忽而過,用她溫軟合力的巨大手輕柔地撫摸了我舉起的雙手。我的臉展開美好的笑容。不知為什麼,這時候的我從空中俯視參會的人員不在大雄寶殿了,而是在一個殊勝莊嚴的宮殿裡,有美妙的梵樂迴響。想要仔細辨認每一個人,卻又不是她們。那些人和她們的聲音離我越來越遠。

 

隨後,我的雙手緩緩下墜到腰部,接著匯聚合掌於胸前結了一個我從沒有打過的手印。法會結束時,時間剛好停留在三點五十二分五十三秒。身心感到從未有過的輕愉和充盈。

 

志心頂禮南無第三世多杰羌佛

 

至心頂禮南無大慈大悲救苦救難觀世音菩薩

 

令與會大眾都得到相應受用,也感恩上若下慧法師的慈心利眾。

 

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發表於 心得分享

初学 南无第三世多杰羌佛如來正法的粗浅感悟

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初学 南无第三世多杰羌佛如來正法的粗浅感悟

     佛弟子:李淑萍

我是一个福报浅薄的人,在年近中年才开始学佛,接触了 南无第三世多杰羌佛正法,我现在还处于刚起步的阶段,对许多经文、佛理等还不是很理解,所以,在这里只说说自己学佛的粗浅感悟,这肯定有许多不如法的地方,希望师兄师姐们能给我指出来,我将不胜感激并加以马上改正。

 

我今年46岁了,接触 南无第三世多杰羌佛正法只有一年多的时间,而真正用佛法来指导自己的生活、反观自己的生活也只是最近的事情了。佛法告诉我们:因果是宇宙间的最高法则,没有一件事情能逃得过因果报应。因此,我试着从因果的角度来检视我四十多年的生活,其结果也让我感慨万千!我出生于山东一个普通贫困的农民家庭,从我的出生来看,我应该是一个福报浅薄的人。我妈妈重男轻女很厉害,因此她一直不喜欢我。但是贫困的家庭让我很懂事,我小时候就会帮家里干活,不敢让妈妈生气,不敢给家里添麻烦。可能由于这个因缘再加之祖上的荫庇,我从小学习出类拔萃,考大学时顺利地上了一所全国重点学校,以后我陆续完成了硕士生、博士生、博士后等的教育历程,现在在一所大学里任老师。据我多年的观察,享有世上大福报的人(高管、专家、有钱人)大多是孝顺父母的人,所以,百善孝为先,我们所有学佛的弟子一定要好好孝顺自己和爱人的长辈,这会为你们积累无量福德的。相反,不孝之人大多会很困顿,而且他们的德行也会感召不孝之子,如此恶性循环,真的让人唏嘘不已!

 

但是随着事业进展的顺利,我的我执愈发严重了,我越来越自以为是、刚愎自用、吾我贡高了,甚至飞扬跋扈了,但可悲的是我丝毫认识不到自己的错误。随之而来的是,家庭矛盾愈发尖锐了,我瞧不起丈夫、训斥孩子、数落老人。多少年来,我作为一个妻子从没有尽到做妻子的责任,我不温柔、不和顺、不善解人意,我霸道、刚强、唯我独尊。丈夫因为不堪忍受我的做派而长年在外地创业,这更导致了我的怨言和怨恨。我的丈夫多年来除了艰苦创业外,还要默默承受我的埋怨和骄横,这也间接导致了他事业的不顺利。对于孩子,我的理念是:你是我的孩子,你就应该优秀!这些错误的理念给孩子带来了巨大的心灵创伤,初中的时候他厌学逃学,几至令我崩溃!幸亏祖上有德,高中的时候孩子遇上了好老师,成绩逐渐好起来并考上了名牌大学。即使到现在我们一起聊天,他仍然对我以前的做法厌恶至极,并因为我的强势,这么优秀的他居然会在女孩子面前有自卑感,我的罪过何其大也!对老人,我自觉得瞻仰老人有功,经常在老人面前不恭不敬、大发厥词,令老人很不开心!当我学习佛法后,我深刻认识到自己的错误,作为一个女人是家庭的根本,只有彻底去除我执、我慢,家庭才能成为一个温暖和谐的港湾,家和才能万事兴!只有家庭的根正了,儿孙才能枝繁叶茂,整个社会才能和谐昌盛,我们的民族才能永远屹立于东方之秀!

 

我学习佛法的时间还很短, 听闻 南无第三世多杰羌佛的法音时间也不长,我现在正在拜读 南无第三世多杰羌佛的一些佛学经典,在佛法上我还是一个初学者。但我现在正试图用我所学的佛法知识指导我的工作和学习,我要籍 南无第三世多杰羌佛及诸佛菩萨的加持改正我的我执、我慢和所知障,真的是很难,但是难行需行。我现在的进步是,当我做了不如法的事情的时候,我会立即认识到自己错了,这是以前所没有过的。我现在要求自己尊重丈夫,尽管做得很笨拙,经常会故态复萌,但我一直督促自己向前。在这里感恩宋师兄对我一贯的宽容大度。现在我经常倾听孩子内心的想法,不把自己的意见强加于他,孩子现在越来越懂事听话,也越来越阳光开朗了,感恩 南无第三世多杰羌佛及诸佛菩萨赐予我这么一个好的孩子!现在我回到婆婆家就帮婆婆干活,陪老人说话。离开老人的时候每个周打一次电话问候老人。感恩我的公公婆婆多年来对我的宽容大度,让我有改过自信的机会!感恩所有的师兄师姐们,我们能在一起修学 南无第三世多杰羌佛正法是多么大的缘分呀!

 

往昔所造诸恶业,皆由无始贪嗔痴,从身语意之所生,一切我今皆忏悔!南无第三世多杰羌佛!南无第三世多杰羌佛!南无第三世多杰羌佛!

 

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發表於 佛教公案

Buddhist Koan- Elder Monk Xu Yun Tamed General Genyuan Li Who Wanted to Demolish Temple and Destroy Buddhism

elder-monk-xu-yun-tamed-general-genyuan-li-who-wanted-to-demolish-temple-and-destroy-buddhism-1-678x381

 

Buddhist Koan- Elder Monk Xu Yun Tamed General Genyuan Li Who Wanted to Demolish Temple and Destroy Buddhism

By Zhengjian Li

 

General Li Genyuan was the commander of the Yunnan New Army at that time. He had studied overseas in Germany before returning to China and was a young and energetic general. He regarded himself a strong believer of science and perceived Buddhism as superstition. He wanted very much to have Buddhism removed. Because of that, he came up with the excuse that there were tens of thousands of monks in Mount Jizhu and they might organize armed resistance. Therefore, he personally led his troops to Mount Jizhu. On their way, the several thousands of officers and soldiers were demolishing temples and arresting monks.

When Elder Monk Xu Yun, abbot of Zhu Sheng Temple in Mount Jizhu, heard about this, he decided to come down from the mountain in person to persuade Li Genyuan to stop. When Li Genyuan saw this thin yet spirited elder monk who had his long beard hanging down, noticing Xu Yun’s uncommon grace and peaceful and calm manner, he was spontaneously startled, “Oh! This is Xu Yun. He does have a little uncommon demeanor!”

Li Genyuan harshly shouted, “I want to catch you. Now you even dare send yourself to me! Maybe you label yourself as not fearing death. Let me ask you, how many lives do you have?”

Xu Yun kept his head up and replied calmly, “Great Commander, I, Xu Yun, have only one life. Also, I am not any hero or brave man who does not fear death. I am just a monastic person. Today, I do not shy away from your killing weapons and risk my death to meet you, Great Commander. My purpose is to beseech an order from you, Great Commander, to save Buddhism. I ask you, Great Commander, to immediately stop demolishing temples and destroying Buddhism.”

“Are you really not afraid of death?” Li Genyuan had a cold smile.

Xu Yun did not have the slightest fear on his face and smiled gently and calmly, “I, Xu Yun, have made up my determination to die for Buddhism long ago. If, before my death, you, Great Commander, can give me an opportunity to state my cause clearly and stop doing damages to Buddhism in the future, I am willing to die.”

Li Genyuan spoke coldly, “You answer me first. You kept saying wanting to die for Buddhism and tell me not to destroy Buddhism. Let me ask you. What benefit does Buddhism have?”

Xu Yun replied with a smile, “The Buddha established Buddhism to advocate great love and great compassion, serve the world and benefit the population, and broadly save living beings from suffering and hardship. Buddhism persuade and transform people in the world to do goodness and remove evil, cultivate conduct and virtue, and save oneself as well as others. Buddhism first teaches people to cure their minds. The mind is the source and origin of all afflictions. Once the origin is correct, all things can be in serenity and peace will be everywhere. The world will be calm and peaceful.”

Li Genyuan’s face turned a little milder, “I admit that you have good eloquence of debate. However, what is the use of these statues sculpted with mud and carved from wood? These statues lead people into superstition for nothing!”

Xu Yun stated calmly, solemnly, and respectfully, “The Buddha spoke about the appearance of Buddha-dharma. The appearance is to express the dharma. Not expressing with appearance, the dharma cannot be publicized. The Buddha statues made of sculptures are to symbolize the Buddha’s solemn elegance and loving compassion, to let people generate homage, confidence, and respectful fear from viewing. Without respectful fear in mind, people will do all kinds of malicious acts, thereby creating calamities and upheavals. Even if we just talk about customs in the world, examples are Confucius’ statue in his temple at Mount Ni, an ancient person named Ding Lan carved wood statues of his parents to repent for not being filial enough earlier, worshipping ancestors in ancestral temples by all clans in China, and bronze statues seen in all Western countries. All are for the purpose of letting people view and generate respect and faith. Buddha statues are sculpted with mud and carved from wood. However, what we respect and pay homage to are not the materials of earth and wood. Rather, we respect and pay homage to the symbolized Buddhas and Bodhisattvas with great love and great compassion. As a result, thoughts of all kinds can develop in the mind to induce us to save ourselves and save others. The enthusiasm of respect and faith arises from seeing Buddha statues. The merit and effect are inconceivable!”

Li Genyuan nodded, “It does sound reasonable, hearing what you said. However, my mind does not submit to that. You monks talk about cause and effect and talk about samsara (transmigration). These superstitious views and concepts are elusive without bases in science. I studied science and military in the West. I despise these old superstitions the most. That is why I am determined to uproot them. I would like to hear how you can skillfully argue about that.”

Xu Yun smiled, “First, I need to explain what superstition is. The so-called superstition refers to blindly following and obeying without clearly understanding the truth and knowing the ultimate reason and, moreover, without distinguishing good or bad and upright from evil. Examples are, killing people to sacrifice for evil deities, slaughtering cattle, sheep, chicken, duck, or other lives to worship ghosts and gods, presenting gold and silver to bribe and beg ghosts and gods for blessing wealth, engaging in sexual misconduct to please demonic ghosts and demonic deities, using ghosts and deities as excuses to raise money with selfish purposes, mocking ghosts and deities to carry out despicably intolerable malicious conduct or direct people to do things violating loyalty, trust, and benevolence, teaching people to steal, rape, and kill, teaching people to commit fraud and extortion, and encouraging cruelty and disorder. All acts of these types belong to superstition! If a faith teaches people with loyalty, filial act, benevolence, and love, advocates faith, trust, and peace, praise and spread etiquette, firmly cultivate humility, promote great love and great compassion of Buddhism, broadly save living beings to leave suffering and hardship to arrive at bliss and peace, teach people in the world to help and support each other with loving compassion, use loving compassion, benevolence, and virtue to teach and transform the world, pursue goodness and break away from malicious deeds, and take refuge in correct teaching and abandon evil dogmas, how can superstition come from such correct faith and correct wisdom?”

Li Genyuan quietly listened and the cruel and offending expression on his face gradually disappeared. He said, “Elder Monk, these statements are truly reasonable! However, you did not explain cause and effect and samsara clearly. These do not agree with science!”

Xu Yun said, “The so-called science is the accumulation and investigation of the wisdom and knowledge of humanity. The approach is inheriting from the past and developing the future, knowing the past to probe the future, and using what is known to investigate and validate the unknown. The learning from such investigation and validation never stops or stays at the same place. People must quest and probe incessantly. Only that is the true spirit of science! The scientific knowledge at the current time is of course greatly advanced from that of the ancient and middle ages. However, does that mean there is nothing unknown already? Does that mean we have completely understood all subtleties and secrets of the universe?”

Li Genyuan said, “Of course we have not been able to do that yet.”

Xu Yun smiled, “Sutras of Buddhism already studied the genuine knowledge exhaustively several thousand years ago. It has been known that the universe never ends through all lifetimes. Matters in existence will annihilate and will be reborn after annihilation, in different shape and state. It is just a process of transforming between different form bodies. On the other hand, only in the current era, Western scientists stated the law of matter’s conservation. Buddhist sutras stated the world’s continuity and living beings’ continuity long ago. These agree completely with the law of physics of the universe. Why do you say the concept of samsara is not scientific?”

Li Genyuan asked, “What do these have to do with samsara and cause and effect?”

Xu Yun said, “The law of cause and effect is the law and principle governing the cycle of the universe! All things must first have the causes of birth and annihilation and then have the consequences. This is the cycle from the law of cause and effect! All sentient beings have wisdom and power of consciousness. After the death of the physical body, the power of consciousness still exists, which is the soul that worldly people talk about. A person who cultivates, practices, and carries out good conduct has a concentrated mind and calmed spirit and knows to go toward goodness and avoid calamity by instinct. Focusing the mind to chant Amitabha Buddha’s name will let one to know about going to the World of Ultimate Bliss. If this person practices good conduct, Buddhas and Bodhisattvas will naturally come to receive him. Conversely, if a person has done a lot of malicious acts and evil deeds and has a surly, hostile, and unkind mind nature, then his conscience is closed and his wisdom is also all lost. That means his power of consciousness and soul also got lost. Moreover, because he does not know chanting the Buddha’s name, he will naturally devolve. With a muddled head and not knowing the direction, he can only follow his karmas to transmigrate and cannot get out. Consequently, he has to suffer life after life and also has to pay back for his earlier malicious acts. This is the law and principle of the universe. Things all have coming and going and undergo the never-ending cycle. What is unscientific in the law of cause and effect and samsara?”

Hearing this, Li Genyuan was horrified. He was sweating all over but felt chilling to the bone. He was extremely moved and said sincerely, “Elder Master Xu, hearing this speech from you is more beneficial than studying in school for ten years to me, your disciple! I, your disciple, studied overseas in the West and only learned some skin-deep and hair-thin science. I really do not know the profound principles of the universe and even absurdly wanted to destroy Buddhism! From listening to your teaching and discourse, I am now completely clear. I ask you, Elder Master Xu, to allow me to take refuge before you to become a Buddhist disciple!”

Xu Yun smiled, “Great Commander, please get up. Since you, Great Commander, have become clear and have the determination to believe in Buddhism, this shows you, Great Commander, still has a very deep root of goodness and can realize the truth quickly. However, please first develop more opportunities to get close to Buddha-dharma and let real faith develop in your mind and become firm and unmovable, the matter of taking refuge can be talked about after that.”

Li Genyuan immediately said, “Elder Master Xu, please do not call me, your disciple, great commander anymore. Even though you, Elder Master Xu, do not want to accept me as your disciple today, I, your disciple, have already submitted to you in my mind. Please call me by name directly.”

In that evening, Li Genyuan gave the order to light up candles to talk with Xu Yun at night about the principles of Buddhism. From the clear manifestation of the law of cause and effect to the inter-webbed net of karmas, consequences of karmas and karmic conditions, the continuity of the world, the continuity of living beings, and other fundamental principles of Buddhism, and to the profound axioms in Buddhist sutras, Xu Yun introduced the profundity of the universe. Li Genyuan was completely convinced and had full admiration. They spoke until after midnight and were very high-spirited.

Li Genyuan sighed, “Without hearing Elder Master Xu’s earnest teaching and explanation today, I really do not know the fact that the principles of Buddhism and Buddha-dharma are so broad, great, and profound. I now have the complete faith and submission! I am determined to take refuge in Buddha-dharma.”

The next morning, Li Genyuan personally guarded Xu Yun to return to the temple. Wearing his military uniform indicating a general’s rank, Li Genyuan led the horse in person. Xu Yun, who was 72 years old, was sitting on the horse. They slowly walked to the temple’s gate. Behind them were several dozens of horse-riding guarding officers. With the shining Sun, golden light appeared from the mountain. Starting from the mountain top and coming downward, trees and grasses were covered with golden color. The scene of the entire mountain shining golden light was extremely splendid and solemn.

 

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發表於 H.H.第三世多杰羌佛 詩詞歌賦

H.H.第三世多杰羌佛藝術-詩詞歌賦欣賞- 晨曦山霧題

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H.H.第三世多杰羌佛藝術-詩詞歌賦欣賞-

晨曦山霧題

山吐霧氣入空流,奇峰玉帶景亦收。

腳前白幛飛千尺,可憐攝子未前籌。

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#第三世多杰羌佛藝術 #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛獲世界和平獎 #第三世多杰羌佛法音 #第三世多杰羌佛佛法

發表於 佛教公案

佛教公案- 虛雲老和尚調伏毀寺損佛的李根源將軍

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虛雲老和尚調伏毀寺損佛的李根源將軍

       當年任雲南新軍統領的李根源,是曾在德國陸軍留學返國的少壯派將領,他自認篤信科學,視佛教為迷信,極欲除之,因此借口雞足山僧人數萬之眾,有武裝抗拒之嫌,於是親自率兵開往雞足山,數千兵將,一路拆炸佛寺,逮捕和尚。

 

雞足山祝聖寺主持虛雲老和尚聞之,決定親自下山,勸阻李根源。李根源一見到這位白鬚長垂的清瘦老和尚時,見其氣宇不凡,態度安詳鎮定,不由不心中吃驚:“哦!原來這就是虛雲!果然有一點不凡風度!”

 

李根源厲聲喝道:“我正要抓你!你竟敢自己送上門來了!你大概以不怕死自命吧?我問你,你有幾條命?”。

 

虛雲昂首泰然地說:“大帥!虛雲只有一條命,也不是不怕死的英雄好漢,只是個出家人。今日不避斧钺,冒死來見大帥,實是為了保存佛教前來向大帥請命。請大帥立刻停止拆寺毀佛!”

 

“你真不怕死?”李根源冷笑。

 

虛雲面無懼色,溫和泰然地微笑:“虛雲早已心存殉佛。若是死前得蒙大帥聽我講明白,又得蒙大帥從今不再毀佛,虛雲甘心一死!”

 

李根源冷冷地說:“你先答我話,你口口聲聲要殉佛,又叫我勿毀佛教。我問你,佛教有何益處?”

 

虛雲微笑答道:“佛陀設立佛教,立下大慈大悲,濟世利民,普度眾生,脫苦度厄,勸化世人為善去惡,修行修德,自度度人。佛教首先教人治心,心乃一切煩惱之源本,本得其正,萬物以寧,天下太平,世界安寧。”

 

李根源顏色稍緩和:“算你能言善辯!但是,要這些泥塑木雕的偶像有何用處呢?這些偶像徒然導民入於迷信!”

 

虛雲從容莊敬地說:“佛言法相!相以表法,不以相表,於法不張。雕塑佛像,乃是借此象徵佛之莊嚴慈悲,令人見而生敬仰信心又生敬畏。人心若無敬畏,則無惡不作,禍亂以成。即以世俗而言,尼山塑聖,丁蘭刻木,中國各宗族祠堂,以及西洋各國銅像,亦不過是令人見而生敬信而已。佛像雖是泥塑木雕,吾人所敬拜者,並非泥土與木頭物質本身,而是敬拜其所象徵的大慈大悲之佛菩薩,從而心生百善之念,自度度人,見佛像而起敬信之忱,功效不可思議!語其極則,若見諸相非相,即見如來!”

 

李根源點頭道:“聽你講來,也不無道理。但是,我是不心服的。你們和尚講什麼因果,講什麼輪回,這些迷信觀念都是渺茫無科學根據的。我是西洋學科學與軍事的人,我最瞧不起這些古老迷信。所以我決心要鏟除它。我倒要聽聽你又怎樣狡辯?”

 

虛雲微笑道:“首先,我要說明什麼是迷信。所謂迷信,乃是指不明真理不知究竟,而且不辨善惡,不分正邪之盲目附從。例如,殺人以祭邪神,宰牛羊雞鴨生靈以拜鬼神,用金銀賂求鬼神佑得財富,行淫亂以媚妖鬼邪神,籍鬼神而斂財營私,假鬼神而行喪天害理之邪行,或者假鬼神而導人行不忠不義不仁之事,教人偷盜奸淫殺生,教人欺騙敲詐,鼓勵殘暴無道,凡此種種才是迷信!若夫教人以忠孝仁愛,倡導信義和平,崇揚禮儀,堅修廉恥,發揚大慈悲之佛心,普度眾生出於苦厄而極樂平安,教導世人以慈悲為懷互助相扶,以慈悲仁德教化世界,以六度萬行作為精進之本勤力修持,趨善卻惡,皈正棄邪,此種正信正智,又何迷信之有?”

 

李根源靜聽,臉上的暴戾神色漸漸消失了。他說:“老和尚,這些話講得有道理!但是,你仍未解明因果輪回,這些不合科學!”

 

虛雲說:“所謂科學,乃是人類智識的積聚與探討,繼往而開來,知往而究未來,從已知求證未知。此種求證之學問,永不停駐,務須不斷探討,方是真正之科學精神!在當前之階段的科學知識,固然已較以往中古時代大為進步,但是是否就已經是無所不知了呢?是否就是完全了解宇宙奧秘了呢?”

 

李根源說:“那當然還不能!”

 

虛雲微笑道:“佛經在幾千年前早已窮究真知,知道了宇宙是生生無窮的,物質生了會滅,滅了會再生,只是形態不同,色相轉化而已。而直到如今,西洋科學家才講:物質不滅定律!佛經早已講過世界相續與眾生相續,這都是完全符合宇宙物理法則的,為何你說輪回不科學?”

 

李根源說:“這與輪回因果有何關系呢?”

 

虛雲說:“因果律,就是宇宙循環的法則!凡事必先有生滅之因而形成後果,這就是因果律的循環!凡是生靈都有智慧識力,其色身物化之後,識力仍存,即是俗人所講靈魂。若修持行善,心定神安,自然知道趨吉避凶,一心持念彌陀就知道往生極樂世界。若人作善,必有佛菩薩來接引他。相反若人一生多作惡行邪,心性乖戾不良,良知已閉塞,智慧盡失,他的識力靈魂亦迷失,又不知持念佛號,他自然就會墮落,在迷惘昏朦之中,隨己業而轉,不得超脫,生生受苦,乃至其人生平的惡孽所為,也必得一一償還。這原是宇宙中的法則,凡事都有去必有來,往復不絕。因果輪回,有何不科學呢?”

 

李根源聽罷,毛骨悚然,全身冷汗,感動已極,誠懇地說:“虛老!弟子聽您老人家一席話,勝讀十年書!弟子只因留學西洋,只學了些皮毛科學,實未知宇宙深理,故此妄自毀佛!如今聽了教誨開示,弟子明白過來了,請虛老讓弟子皈依座前學佛吧!”

 

虛雲微笑道:“大帥請起!大帥既已都明白過來,發心信佛,足見大帥仍是善根深厚,覺悟得快。但是皈依之事,仍須請你多多先接近佛法,心生確信,堅固不移,然後再說吧!”

 

李根源忙說:“虛老,請勿再稱弟子為大帥。縱然虛老今日不肯收我為弟子,我也已經自己私淑大師了,今後但請直呼賤名吧!”

 

當晚李根源又下令掌燭,秉燭夜談,與虛雲討論佛理。從因果分明,說到業網交織,業果因緣,世界相續,眾生相續等等佛教基本真理,以及佛經中的深奧真理。虛雲越講越入深奧,李根源聽得佩服得五體投地,兩人談到午夜,越談越起勁。

 

李根源歎息道:“今日若不得虛老如此諄諄教誨,我實不知佛理佛法這樣廣大深奧!我如今完全信服了!我已一心要皈依佛法了。”

 

次晨,李根源即親自護送虛雲返寺。只見身穿將官戎裝的李根源,親自牽馬,馬背上坐著七十二歲的虛雲老和尚,緩緩走向山門,後面跟著數十騎護送。日照山中出現金光,從山頂而下,草木都給照耀得成為黃金顏色,全山金光,燦爛莊嚴極了!

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發表於 心得分享

The Correct Dharma of H.H. Dorje Chang Buddha III Is the Foundation of Achievement

The-Correct-Dharma-of-Dorje-Chang-Buddha-Is-the-Foundation-of-Achievement--678x381

The karmic conditions and reasons why I started a Dharma-listening center

The Correct Dharma of H.H. Dorje Chang Buddha III

Is the Foundation of Achievement

Holy Dharma Yee-Shin Dharma Center of Hua Zang Si

It has been several years since I started to listen respectfully to the Dharma expounded by H.H. Dorje Chang Buddha III at Hua Zang Si. I have received great benefit from learning the principles and developing correct understanding and views. My heart is filled with Dharma joy and I express my ultimate gratitude to the Buddha.

Whenever I listen respectfully to the Dharma expounded by H.H. Dorje Chang Buddha III, it always feels like a timely warning to me. After I reflect and examine my daily conducts, I always feel very ashamed. I deeply feel that my words and conducts have not been in accord with the teachings of the Buddha.

The dreadful discovery often gives me cold feet. Life is short and full of suffering. Why have I continued my ignorant actions which will result in negative karma and degeneration? When will the suffering of reincarnation come to an end? Hereby, I repent and vow to follow the Buddha to practice Buddhism and cultivate myself. I beseech liberation and accomplishment. I hope to enlighten myself and others. I will cherish all the holy and magnificent Dharma I have listened to.

My second reason to start a Dharma center is that I have felt joy from listening to the clear teachings of the Buddha. I feel that I have a direction in life now. If I do not fight for liberation in this lifetime, when else will it be? It is truly a great karmic condition to be born in the same life time of the Buddha and to be able to listen respectfully to the Dharma of the Buddha. This is difficult to encounter in millions of eons. We really should greatly appreciate the opportunity. My heart is full of Dharma joy. I have become optimistic in my outlook and see beauty in the world. I am filled with energy to propagate the Dharma. Also, things in life have gotten better.

My third reason to start a Dharma center is that I want to follow exactly what the Buddha has told us to do. The Buddha has said that the Buddha Dharma is the law of cause and effect. The law of cause and effect does not err. It is an iron clad universal principle that does not perish.

Therefore, I must follow the teachings of the Buddha—do no evil and do all good. After we understand the principles, we will put them into practice. By relying on the Ten Good Deeds, the Four Bodhisattva Virtues, the Four Limitless States of Mind, the Three Cumulative Precepts, Mahayana Bodhicitta and the Six Paramitas, I will practice according to the Dharma and abide by the precepts. May I realize the Bodhi together with all sentient beings in the three spheres and the six realms.

I firmly believe that the correct Dharma of Dorje Chang Buddha is the foundation of accomplishment. Yet, when I looked back, it is just not enough to listen to the Dharma for my personal benefit or joy. The Buddha’s propagating the Dharma and benefiting beings is to save all beings who have karmic affinity with Him. Since I have vowed to follow the Buddha to practice Buddhism and cultivate myself, I should then emulate the Buddha in benefiting all beings. I hope that all who have karmic affinity with me will receive the same benefit from the Buddha’s teachings, make the same vow to follow the Buddha, engage in the same correct conduct of Buddhism, receive the same Dharma joy and seek the same liberation.

Because of the above reasons, I earnestly applied to establish a Dharma-listening center in March, 2009. I passed the exam and receive the title of Dharma-Listening Session Master in August, 2009. In over two years, I have worked together with friends who have karmic affinity with me and opened six Dharmalistening centers: one in California, U.S.A., three in Shenzhen, China, one in Guangzhou, China and one in Sanya, Hainan. Five of the people in charge of the Dharma-listening centers have one by one passed the exam and received the title of Dharma-Listening Sessions Masters. We have worked hard on building good karmic affinities with others and propagating the correct Dharma of Dorje Chang Buddha. We hope to guide more people to learn Buddhism, engage in self-cultivation and walk on the correct path of Bodhi, which will accumulate countless merits.

Hereby, I again beseech the empowerment and support from the Buddhas, Bodhisattvas, and holy Dharma protectors to help me to lead more people who have karmic affinity with me to listen respectfully to the magnificent Dharma of Holiest Tathagatha H.H. Dorje Chang Buddha III. The Dharma will definitely help them to develop the correct understanding and views of Buddhism and self-cultivation, gain great benefits, obtain happiness, liberation, and accomplishment.

 

Renqin SangBo

November 20, 2011

 

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#第三世多杰羌佛藝術 #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛獲世界和平獎 #第三世多杰羌佛法音 #第三世多杰羌佛佛法

發表於 新聞報導

台灣時報新聞–周永康陳紹基陷害第三世多杰羌佛真相曝光

周永康陳紹基陷害第三世多杰羌佛真相曝光

台灣時報新聞–周永康陳紹基陷害第三世多杰羌佛真相曝光

台灣時報新聞–周永康陳紹基陷害第三世多杰羌佛真相曝光 2016-03-09

請見以下連結及附件:

新聞連結: http://www.twtimes.com.tw/index.php?page=news&nid=553091

 

周永康陳紹基陷害第三世多杰羌佛真相曝

一提到 H.H.第三世多杰羌佛,在網上看到造謠的文章而不知真實情況的人會說「他是壞人」,因為中國廣東公安早就發佈過「義雲高詐騙案」的《通緝令》,還上報由 國家報國際刑警,國際刑警根據中國的要求也發了通緝令,而「義雲高」就是H.H.第三世多杰羌佛被認證前的俗名。問題是,國際刑警的通緝令已發佈十二年多 了,祂為什麼還自由出入國際間沒有被通緝呢?還不應該想一想,是真正犯罪了嗎?多數時間,第三世多杰羌佛就公開在美國,不僅從未躲藏過,還經常公開到各國 講學和接待各界人士,甚至親自到美國國會接受「世界和平獎」頒獎,當天就有很多警察在場。國際刑警可以毫不費力將其緝拿歸案,但為什麼各成員國的警察都不 行動呢?這背後真相究竟是什麼?

據知情人透露,所謂「義雲高詐騙案」其實是當時正擔任四川省省委書記的周永康和廣東省政法委書記,公安廳廳長陳紹基(後任廣東省政協主席,因貪污腐化於二○一○年被判死緩)聯手陷害第三世多杰羌佛編造出的假案。

事件要追溯到一九九九年,當時劉百行、黃曉穗都是第三世多杰羌佛的學生,因香港義雲高大師館發生詐騙,第三世多杰羌佛讓大家成立了檢舉小組,設檢舉箱。 黃曉穗求第三世多杰羌佛撤銷檢舉,羌佛不同意。由於詐騙人是黃曉穗,因此她恨之入骨,在檢舉小組成立的第二天,便蒙蔽劉百行等人,誣蔑說羌佛是無惡不作的 壞人,三天便關閉了香港大師館,造成了檢舉小組不撤自散。而黃曉穗的乾爹牛某出自四川,當時是中央某部副部長,其兒子牛X與黃曉穗合夥做生意,牛與當時的 四川省委書記周永康和廣東貪官陳紹基是直接工作關係,牛某對羌佛懷恨在心,就通達周永康和陳紹基策劃製造了「義雲高詐騙案」。周永康和當時的成都市長李春城分別在迫害文上簽字,強令關閉了成都市計委批准的、由大邑縣政府修建的屬於官方的「義雲高大師館」,私吞了館內陳列的由第三世多杰羌佛提供的第三世多杰 羌佛自己創作的一百多張書畫,而且政府沒有任何所需而故意推到了羌佛在中國唯一的房產–位於成都新華西路十九號的住房,不給一分錢賠償,至今那塊處於鬧 市中心的地還荒在那裡,未作任何修建。二○○二年六月二十日,深圳公安在陳紹基的指使下,以莫須有的「合同詐騙」為由出具「刑事案件立案報告表」對「義雲 高」立案:稱,二○○○年四月義雲高與劉娟簽了合同,將已售出的深圳市吉祥樓盤售賣給劉娟,騙得一.五億元人民幣。深圳公安對劉娟實施了刑訊逼供,並將港 商劉百行被其師姐黃曉穗欺詐財產的事情栽贓給「義雲高」。因此整個案件在媒體報導中只有上述兩個「受害人」。儘管二○○二年11月,經香港廉政公署起訴, 黃曉穗及其胞弟因將香港義雲高大師館(劉百行的房產)非法抵押給銀行騙貸款,被香港高等法院以詐騙罪分別判刑十一年和七年半,陳紹基主持下的廣東省公安廳 明知罪犯是黃曉穗,但不得不服從執行他的上司旨意,照常將其誣陷在羌佛身上,二○○二年底,廣東省公安廳仍發佈《通緝令》通緝「義雲高」,但其說法又與深 圳公安局的立案報告書自相矛盾了,稱「從受害群眾手中騙取約六千萬元人民幣的巨額財物」,那到底是深圳公安局說的是真的,還是廣東公安廳說的是真的?這莫 須有的「受害群眾」是誰?實無此人,不可笑嗎?

周永康上調北京擔任政法委書記直至政治局常委後,繼續迫害第三世多杰羌佛。二○○四年底,國際刑警組織雖然根據中方申請發出《紅色通緝令》,但就在當時 很快就發現案件疑點,因此立即重新立案,展開了為期三年多的詳細調查。國際刑警最後確定這是迫害誣陷羌佛的假案。同時中國有關部門也核查到義雲高無犯罪事 實,遂於二○○八年六月十一日主動打報告請求國際刑警撤銷通緝,試想,如果有罪,中國會主動請求撤銷嗎?二○○八年十月在第七十二屆「國際刑警組織文件控 制委員會」大會上,通過結論:無罪,國際刑警正式宣佈撤除「義雲高」《通緝令》及整個案件,並正式下文告知全世界各成員國不准留置「義雲高」,國際刑警還 專門致函第三世多杰羌佛陳述了經過。

事實真相是,至今為止H.H.第三世多杰羌佛從未有過任何違法犯罪言行,也沒有任何法院或司法機構對祂做出任何「有罪裁決」。祂於一九九九年八月一日合 法應邀抵美講學並合法定居美國後從未回過中國,第三世多杰羌佛在中國沒有成立過任何一個公司,因為羌佛不做任何生意,不但沒有跟劉娟簽過合同、做過買賣, 而且退到一萬步,就是想簽也無權簽,因為大吉祥樓盤的公司不是第三世多杰羌佛的,第三世多杰羌佛在該公司沒有任何職務,連員工也不是,而且第三世多杰羌佛 沒有跟任何人簽過合同!公安是憑空誣陷羌佛,根本拿不出這份合同,公安只有誣蔑羌佛的假的「刑事案件立案報告表」,否則,就請公安拿出這份合同在網上,讓 大家看看事實吧!劉娟早在二○○三年時就在美國寫過一份《陳述》,通過公證後寄給深圳市中級人民法院,證明她當時是受刑訊逼供後,「公安要我怎樣說我就怎 樣說,按公安的意圖」做的假供,第三世多杰羌佛根本就沒有詐騙過她。另一個「受害人」劉百行也在二○一四年十二月九日的香港記者招待會上公開說,第三世多 杰羌佛沒有騙錢,是黃曉穗欺詐他的財產,二○一五年四月二十三日,劉百行又再次寫證明說:「我的師父第三世多杰羌佛從來沒有騙過我!騙了我六千多萬港幣的 是不肖師姐黃曉穗,香港法院已經判了她九年徒刑,收到了應有的法律制裁。我一直認為我的師父第三世多杰羌佛是最偉大無私的。」

令人不解的是,既然案件「受害人」和國際刑警組織都先後公開證明這是陷害第三世多杰羌佛的假案,中國又曾請求國際刑警撤銷了紅色通緝,為什麼廣東公安的《通緝令》還掛在網上,而不做了結,還人清白呢?這就是整個事件的核心所在了!

據透露,當年以陳紹基為首的廣東和深圳不法公安人員借辦案之機私吞了許多財物。他們不僅掠奪了第三世多杰羌佛幾十年心血創作的七百多幅書畫,吳文投購買 收藏的七十多幅古代名畫(若按現今羌佛的書畫拍賣價格,被私吞的書畫價值至少四百多億人民幣),還掠奪了劉娟和吳文投合開的珠寶公司中的幾十斤黃金和珠 寶、名錶等財物,這樣的大老虎不吃人才怪呢!

雖然以周永康、陳紹基為首陷害第三世多杰羌佛的貪官們,後來因自己在另外案子上的腐敗墮落相繼被查到判了刑,但當年貪腐的辦案員警依然混跡在廣東公安隊 伍裡,他們為掩蓋自己的貪污罪行,極力阻止撤銷《通緝令》,原因是擔心自己的貪行暴露,便四處散佈謠言,故意把第三世多杰羌佛說成是壞人,以此來迷惑大 眾,掩蓋自己的貪腐。更為關鍵的是,大慈大悲的第三世多杰羌佛對於任何陷害,誹謗,從不計較,也從不申訴,乃至「世界和平獎評審委員會」人員瞭解到真相後 問祂,為何不把國際刑警的調查結論拿出來駁斥謠言時,H.H.第三世多杰羌佛說「我要做的事是:眾生的一切造業罪過由我承擔,我種的一切善業功德全給你 們。拿出來清白了我,誹謗我的人就不清白了,他們的罪業誰承擔?」

而據媒體報道,H.H.第三世多杰羌佛早年時就已向全世界宣佈「終生不收任何人供養」,幾十年來,祂拒收別人供養千萬、上億資產的實例數不勝數,而且, 在二○一五年三月「紐約春季拍賣會」上,第三世多杰羌佛以不到兩個小時創作的《墨荷》,只一張畫就以一六五○萬美金拍賣價奪冠,遠遠超越了此次春拍會中國 古今大家的畫價,這樣一個有著巨大財富成就的偉人會去詐人錢財嗎?值得深思,更值得中國相關部門介入調查,四百多億的財產、幾十斤的黃金珠寶到底被誰貪腐 了? (文 / 鶴樓)

發佈日期: 2016-03-09 10:00:36

 

http://goo.gl/70mzC2

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#第三世多杰羌佛藝術 #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛獲世界和平獎 #第三世多杰羌佛法音 #第三世多杰羌佛佛法

發表於 心得分享

學習 H.H.第三世多杰羌佛正法 心得分享-【頂禮 南無第三世多杰羌佛】

Art-praising-of-H.H.-Dorje-Chang-Buddha-III

 

【頂禮 南無第三世多杰羌佛】

作者:納塔•昆特羅 / 納塔•赫茲瑪

頂禮 南無第三世多杰羌佛!

 

我們

在悲哀的輪逥之河

沉迷昏睡

 

由於找到

南無第三世多杰羌佛

和奇妙無比的華藏寺

 

南無第三世多杰羌佛及諸佛菩薩的加持

灑滿我們的夢

喚醒了我們

 

無疑

我們獲得 南無第三世多杰羌佛及諸佛菩薩的怙佑

我們得到解脫生死的正確教導

我們學會深深清理我們的內心

 

從而擁有了

一顆純淨的心

一顆強大的心

一顆盡善又真誠的心

 

納塔•昆特羅 / 納塔•赫茲瑪簡介

納塔是墨西哥出生的舞者、女詩人、畫家,現任茶舞/芭蕾德拉悲憫舞蹈團的藝術總監。納塔•昆特羅 是 南無第三世多杰羌佛的弟子。她一直在醫院、老人中心、青少年庇護所、婦女難民營、收容所和流浪漢庇護所,以及非節日時在博物館、劇院等義演舞蹈。每年年終必在華藏寺獻舞供養佛及菩薩。她通過多元化的藝術表演傳達簡約、和諧、和平的社區生活。納塔今年計劃為寄養的孩子和低收入家庭的孩子義演舞蹈。

 

http://goo.gl/OITJmY

 

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