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多杰羌佛降世皈依境

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多杰羌佛降世皈依境

 

宇宙無始時,天地茫荒,萬物靜謐,沒有時間之長短,沒有空間之大小,無形無色,無內無外,無生無死,這就是法身佛,法身佛的實際含意是宇宙之不滅概念,這個不滅的宇宙概念又稱法界真如,即是普賢王如來(阿達爾瑪佛)的表法。但是,法身佛只是表達宇宙真諦不生不滅、不來不去的概念,沒有形象,沒有言語,無法表義──如形象義、語言義等,由是因緣,法身無相佛正覺圓滿出第一個報身具相佛,報身具相佛化身出金剛薩埵等化身,為區別故,法身佛命名為阿達爾瑪佛,報身佛命名為多杰羌佛,化身命名為金剛薩埵,實際即是普賢王如來,即是阿達爾瑪佛,即是多杰羌佛。實則無二佛,而是為法身、報身、化身之別使然。由是法義,普賢王如來不直接化身,就燃燈古佛和金剛薩埵亦是多杰羌佛化身,而釋迦牟尼佛是燃燈古佛之弟子。但很多教派都列有普賢王如來為開法界之第一傳承佛陀,其實這樣講也沒有錯,因為普賢王如來雖為法身無相,無法可說,但第一起緣必定是法身而顯報身多杰羌佛,由報身佛才始宏佛法渡三界眾生成聖。

 

    多杰羌佛亦名金剛總持,又名持金剛(即是把持一切金剛之意),是宇宙中第一位至高無上的具相佛陀,多杰羌佛的出現,代表著整個宇宙間的佛教有形象的最高領袖誕生了,自此,由多杰羌佛開始在法界中傳法渡生,有了佛教,佛法才開始傳播弘揚。

 

    多杰羌佛宏化成就若干佛陀弟子,其中有五個最著名的弟子,他們分別是東方金剛不動佛、南方寶生佛、西方阿彌陀佛、北方不空成就佛和中央毘羅遮那佛,另有其他第一代若干諸佛菩薩。多杰羌佛是法界中弘傳佛法的誕生者,是整個佛教在法界中的最高教主。

 

    多杰羌佛的降世與任何佛陀的化身不同,是屬於原始性表顯佛法的存在,故為降世,於每一眾生世界中(如娑婆世界),只有獨一的降世,以表正法之所在,也就是說,在同一時代不同時轉世兩位多杰羌佛,必須等待前一位多杰羌佛離開世界後,後一位多杰羌佛才會隨眾生福報因緣誕生。如在娑婆世界曾降世多杰羌佛第二世維摩詰聖尊,維摩詰離開娑婆世界後兩千多年,由眾生因緣福報的成熟,第三世多杰羌佛雲高益西諾布才降世。而根據大日如來尊勝法王授記,第四世多杰羌佛將於五千年後再降臨此世界。

 

    雲高益西諾布頂聖如來,是由世界上第一流的大成就者、大教派著名的法王、仁波且們在佛教史上唯一依法認證出具文書法定的多杰羌佛第三世!

 

國際佛教僧尼總會

 

 

 

   DORJE CHANG BUDDHA LINEAGE REFUGE TREE

 

    When the universe originated, it was boundless and everything was silent. There was no such thing as length of time or size of space. There was no shape and form, no interior and exterior, no birth and death. This is the dharmakaya (dharma body) Buddha. The true meaning of the dharmakaya Buddha is the concept of a universe that does not perish. This concept of a universe that does not perish is also called “dharmadhatutathata (dharma realm true-suchness),” which is Samantabhadra Tathagata (Adharma Buddha).

 

However, the dharmakaya Buddha only expresses the concept of the true essence of the universe; that is, not being born and not dying, not coming and not going. The dharmakaya Buddha has no form and does not speak. It has no way to communicate any meaning, such as meaning through images or meaning through language. Because of such karmic conditions, the formless dharmakaya Buddha generated the first sambhogakaya Buddha with form. This sambhogakaya Buddha with form transformed into Vajrasattva and other nirmanakayas.

 

In order to make a distinction between those three, the dharmakaya Buddha was named Adharma Buddha, the sambhogakaya Buddha was named Dorje Chang Buddha, and the nirmanakaya was named Vajrasattva. Actually, Samantabhadra Tathagata is Adharma Buddha and also is Dorje Chang Buddha. In truth, there are not two Buddhas. These distinctions resulted from there being a dharmakaya, sambhogakaya, and nirmanakaya.

 

Based on this dharma, Samantabhadra Tathagata did not directly incarnate. Even the ancient Buddha Dipankara and Vajrasattva were the nirmanakayas of Dorje Chang Buddha. Sakyamuni Buddha was a disciple of Dipankara Buddha. However, many sects list Samantabhadra Tathagata as the first Buddha who began all the lineages in the dharmadhatu. This way of thinking is actually not erroneous. That is because although Samantabhadra Tathagata is a dharmakaya without form and has no way of speaking, the origin lies with this dharmakaya from which the sambhogakaya Dorje Chang Buddha manifested. This sambhogakaya Buddha was the first one to spread the Buddha-dharma and save living beings in the three spheres of existence so that they would become holy beings.

 

Dorje Chang Buddha is also called Buddha Vajradhara or Ruler of the Vajra Beings. In the entire universe, Dorje Chang Buddha is the first Buddha with form and is the highest Buddha. That is, the highest leader of Buddhism in the entire universe came into being in the form of Dorje Chang Buddha. It was Dorje Chang Buddha who began transmitting dharma and saving living beings in the dharmadhatu. As a result, Buddhism was born and the Buddha-dharma began spreading.

 

The teachings of Dorje Chang Buddha led to many disciples becoming Buddhas. The five most famous among such disciples are Aksobhya Buddha of the east, Ratnasambhava Buddha of the south, Amitabha Buddha of the west, Amoghasiddhi Buddha of the north, and Vairocana Buddha of the center. There are also many other Buddhas and Bodhisattvas among the original disciples of Dorje Chang Buddha. Dorje Chang Buddha was the one who initially propagated the Buddha-dharma in the dharmadhatu. Dorje Chang Buddha is the supreme leader of all of Buddhism in the dharmadhatu.

 

The incarnation of Dorje Chang Buddha is different from the incarnation of any other Buddha. Such an incarnation is a primordial manifestation of the existence of Buddha-dharma. In each world of living beings, there can be at any one time only one incarnation of Dorje Chang Buddha, who manifests or expresses the existence of the true dharma. There will not be a second incarnation of Dorje Chang Buddha in the same age or era. Only after the first incarnation of Dorje Chang Buddha leaves the world can the second incarnation be born based on karmic conditions relating to the good fortune of living beings. For example, the holy and venerable Vimalakirti, who was the second Dorje Chang Buddha, took birth in this earthly realm in the past. The third Dorje Chang Buddha, H.H. Wan Ko Yeshe Norbu, took birth in this earthly realm more than two thousand years after Vimalakirti left it and only when karmic conditions relating to the good fortune of living beings had matured. Furthermore, according to the formal pronouncement of H.H. Mahavairocana Tathagata Dharma King Zunsheng, the fourth Dorje Chang Buddha will descend into this world five thousand years from now.

 

H.H. Wan Ko Yeshe Norbu Holiest Tathagata is the only Dorje Chang Buddha III in the history of Buddhism. This has been recognized by greatly accomplished beings of the highest order in the world as well as famous dharma kings and rinpoches from various sects who have issued written recognition documents in accordance with the dharma!

 

International Buddhism Sangha Association

 

https://goo.gl/oWrF0n 

發表於 願正法永駐

恭聞 H.H.第三世多杰羌佛說法法音 心得分享

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恭聞 H.H.第三世多杰羌佛說法法音 心得分享

我非常慶幸能恭聞到H.H.第三世多杰羌佛說法法音。

法音中 H.H.第三世多杰羌佛開示了《什麼叫修行》,《無常》等等。每次恭聞法音後,就好似電腦充了電一般,使我在雜亂的俗事中驚醒,提醒自己須要修行,解脫輪迴,自利之後利益他人。

尤其 H.H.第三世多杰羌佛說法法音– 《心動著境即是魔,隨緣分別則無定》這盤法音更是使我受益良多。恭聞了這盤法音後,我開始學習如何放下我執,如何不被外境所牽。但是,在這個學習的過程中,常常還是會因為自己的凡夫習氣導致常常還是執著在各種各樣的事情上。事後才迴光返照,知道自己應該提起正念,好好修行,放下我執,又開始努力照做。

就這樣來來回回,常常犯錯誤,事後又不停地提醒自己。

在一個因緣下,我及幾位朋友在共事的過程中因意見的分歧而產生了誤會,當中一位對我百般地攻擊及批評。 若是學佛修行前的自己早已經大聲地反駁呵斥,肯定爭個你死我活。但當下,我非常平靜,我明白若執著了就會產生煩惱,心裏想放下吧,不要去解釋了吧,過段時間誤會會解開的。最終,誤會也因某種因緣化解了。 事後回想,這就是聞法的受用吧!讓我能夠在這個逆境中提起正念,努力學習依教奉行。

所以弟子非常感恩 能夠得遇 南無第三世多杰羌佛如來正法!

感恩 十方諸佛菩薩!

筆者 陳麗玲 

https://goo.gl/tx7Sfl

#第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛獲世界和平獎 #第三世多杰羌佛法音 #第三世多杰羌佛佛法 #第三世多杰羌佛辦公室 #第三世多杰羌佛辦公室公告

發表於 第三世多杰羌佛辦公室公告

第三世多杰羌佛辦公室 (第二號公告)

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第三世多杰羌佛辦公室 (第二號公告)

 

近一段時間,三世多杰羌佛辦公室接到一些來自世界各地的電話和郵件,說三世多杰羌佛辦公室派出工作人員到各個地方指導法務乃至募捐,為此,三世多杰羌佛辦公室特公告如下:

一、三世多杰羌佛辦公室是在美國註冊的合法機構,由辦公室主任直接領導,辦公室主任及所有人員均可直接向三世多杰羌佛請示正理,這也是在全世界唯一能直接為三世多杰羌佛服務於眾生的機構。

二、在目前階段,三世多杰羌佛辦公室沒有派出任何人員到任何地點指導法務,更沒有派人募款。請大家注意,無論什麼人、具何种身份,凡沒有三世多杰羌佛辦公室的工作派出介紹信而自稱是三世多杰羌佛辦公室派出工作人員的,均是發佈不實消息者之行為,與三世多杰羌佛辦公室沒有任何關係,三世多杰羌佛辦公室概不對其言行負責。

三、凡三世多杰羌佛辦公室派出人員,均持有三世多杰羌佛辦公室工作派出介紹信,註明其派出工作的內容、地點和時間,沒有出示工作派出介紹信的,均非三世多杰羌佛辦公室派出人員。

四、任何人若自稱是三世多杰羌佛辦公室的派出人員,首先必須出示三世多杰羌佛辦公室所發之工作派出介紹信,該介紹信會限定其工作性質及內容,凡超出介紹信規定工作範圍的,均非三世多杰羌佛辦公室的意見。其次,無論該派出人員是何種身份,接待人員都必須向三世多杰羌佛辦公室親自核實其真假及工作性質,以免造成誤會。

五、 聯繫三世多杰羌佛辦公室:dcb3office@gmail.com。

三世多杰羌佛辦公室
二零零八年九月二十八日

 

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發表於 心得分享

觀世音菩薩大悲加持法會 ——殊勝無比 現場感應追記 (十九)

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觀世音菩薩大悲加持法會 ——殊勝無比 現場感應追記 (十九)

 

十月一日我有幸参加了观音大悲心加持法会,这是我期待已久的愿望,它终于实现了,非常感恩南无第三世多杰羌佛、感恩观世音菩萨。

 

法会开始时,我按照法师教导我们要注意的指令后,不断提醒自己不要紧张,由于自己期待着能够得到佛菩萨加持的喜悦心情,使自己处于真的放松状态中,开始闭上眼睛,双手平衡状态,双脚与肩膀宽,不一会儿会场安静无比,不到几分钟的时间,我的右手慢慢的在动,接着左手也跟着在颤抖起来,然后左脚也使劲的踩地面,后来身体开始先是左右摇晃,随后又前后来回摇晃着,最后整个身体在划圆圈,就像在练习武功的动作,之后就做了各种各样的手印。觉得自己的意识很清醒,睁开眼看,却什么影像也没有,只是看见白色的光,很亮很亮的,后来看到观世音菩萨手持莲花由远而近仿佛向我走来。

 

就在这时候我听到有人在哭的声音,有人在诵六字大明咒的声音,这时我的双手开始合十,不由自主的念起了般若波罗蜜多心经来,又连续唱了两遍心经,连我自己都觉得很惊讶,这些都是观世音菩萨的加持啊,我本人在九岁那年得过扁桃体炎,做了摘除手术,留下后遗症,从那以后从来没有唱过歌。这是我有生以来第一次唱出来的心经,回到家感觉咽喉清爽了,自己的肠胃也在调理过程中。

 

感恩南无第三世多杰羌佛!感恩观世音菩萨!感恩十方诸佛菩萨!

 

弟子  华凤(李凤荣)

 

https://goo.gl/SLe8Yh

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